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大正藏第 18 册 No. 0856 大毗卢遮那成佛神变加持经略示七支念诵随行法 No. 856 大毗卢遮那成佛神变加持经略示七支念诵随行法 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 稽首无碍智 密教意生子 依彼苏多罗 摄此随行法 真言行菩萨 无住无等誓 语密身俱密 后作相应行 三昧耶真言曰。 娜莫三满多母驮(引)南(引)(一)唵(引)阿(上声)三(去声)铭(二)底哩(二合)三(去声)铭(三)三(去声)么(鼻音)曳(引四)娑嚩(二合引)贺(引) 契谓齐诸轮 密合建二空 五处顶肩心 最后加咽位 次结法界生 密慧之幖帜 净身口意业 遍转于其身 法界生真言曰。 娜莫三(去声)满多母驮(引)南(引)(一)达磨(上声)驮(引)暏娑嚩(二合引)婆(去声引)嚩句(引)憾(二) 般若三昧手 俱作金刚拳 相逼建风幢 端直令相合 是名为法界 清净之密印 如法界自性 而观于己身 无垢同虚空 真言印威力 次结转法轮 金刚萨埵印 此殊胜加持 令彼获 现代汉语译本 大毗卢遮那成佛神变加持经略示七支念诵随行法 No. 856 大毗卢遮那成佛神变加持经略示七支念诵随行法 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 稽首无碍智，密教意生子。 依彼苏多罗（梵文音译，意为经），摄此随行法。 真言行菩萨（梵文音译，意为觉悟的有情），无住无等誓。 语密身俱密，后作相应行。 三昧耶（梵文音译，意为誓言）真言曰： 娜莫三满多母驮（引）南（引）（一）唵（引）阿（上声）三（去声）铭（二）底哩（二合）三（去声）铭（三）三（去声）么（鼻音）曳（引四）娑嚩（二合引）贺（引） 契谓齐诸轮，密合建二空。 五处顶肩心，最后加咽位。 次结法界生，密慧之幖帜。 净身口意业，遍转于其身。 法界生真言曰： 娜莫三（去声）满多母驮（引）南（引）（一）达磨（上声）驮（引）暏娑嚩（二合引）婆（去声引）嚩句（引）憾（二） 般若（梵文音译，意为智慧）三昧手，俱作金刚拳。 相逼建风幢，端直令相合。 是名为法界，清净之密印。 如法界自性，而观于己身。 无垢同虚空，真言印威力。 次结转法轮，金刚萨埵（梵文音译，意为金刚勇识）印。 此殊胜加持，令彼获
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English version 'The Abridged Method for Seven Limbed Recitation Following the Mahavairocana Sutra on Becoming a Buddha Through Miraculous Transformation and Adhisthana' No. 856 'The Abridged Method for Seven Limbed Recitation Following the Mahavairocana Sutra on Becoming a Buddha Through Miraculous Transformation and Adhisthana' Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, who was granted the title Grand Master of Broad Wisdom, by imperial decree. I prostrate to the unobstructed wisdom, the mind-born son of the esoteric teachings. Relying on that Sutra (Sutra: a Sanskrit term for scripture), I compile this accompanying practice. The mantra-practicing Bodhisattva (Bodhisattva: a Sanskrit term for an enlightened being), with unattached and unequaled vows. Speech is secret, body is also secret; later, perform the corresponding practice. The Samaya (Samaya: a Sanskrit term for vow) mantra says: Namo samanta buddhanam om a sam trisam trisam maye svaha The mudra (mudra: a symbolic hand gesture) is called aligning all the wheels, closely joining and erecting the two voids. Five places: crown, shoulders, heart, and finally adding the throat position. Next, form the origin of the Dharma Realm, the emblem of secret wisdom. Purify the karma of body, speech, and mind, completely transforming one's body. The Dharma Realm Origin mantra says: Namo samanta buddhanam dharmadhatu svabhavatmakam The Prajna (Prajna: a Sanskrit term for wisdom) Samadhi hand, both making vajra (vajra: a Sanskrit term for diamond/thunderbolt) fists. Pressing together and erecting the wind banner, making them straight and joined together. This is called the Dharma Realm, the pure secret mudra. Like the self-nature of the Dharma Realm, contemplate one's own body. Without defilement, like the empty sky, the power of the mantra and mudra. Next, form the turning of the Dharma wheel, the Vajrasattva (Vajrasattva: a Sanskrit term for diamond being) mudra. This supreme adhisthana (adhisthana: a Sanskrit term for blessing/empowerment) causes them to obtain -------------------------------------------------------------------------------- 坚固 止观手相背 地水火风轮 左右互相持 二空各旋转 合于慧掌内 名最胜法轮 金刚萨埵真言曰。
Chinese
娜莫三(去声)满多嚩日啰(二合引)喃(引)(一)嚩日啰(二合引)怛么(二合)句(引)憾 正诵此密言 当住于等引 谛观自身像 即是执金刚 无量众大魔 诸有亲见者 如金刚萨埵 勿生疑惑心 次以无动圣 辟障及除垢 而能净众事 结护随相应 不动尊真言曰。 娜莫三(去声)满多嚩日啰(二合引)喃(一)战拏摩贺(引)嚧(引)洒拏(鼻音)飒颇(二合引)吒耶吽(引)怛啰(二合)吒(半音呼)憾(引)𤚥(引) 定空加地水 风火竖于心 慧剑亦如是 出鞘能成办 次以如来钩 请尊及圣众 密方便相应 依本誓而降 如来钩真言曰。 娜莫三(去声)满多母驮(引)喃(引)恶(引)萨嚩怛啰(二合引)钵啰(二合)底(丁以反)贺帝怛他(去声引)蘖党(引)矩舍冒(引)地拶哩耶(二合)跛哩布(引)啰迦娑嚩(二合引)贺(引) 止观内相叉 竖合智风竖 才屈于初分 余轮状若环 圣者悲愿力 随请咸来降 奉现三昧耶 明契如前说 既呈本誓日 现代汉语译本 坚固 止观手相背，地水火风轮，左右互相持，二空各旋转，合于慧掌内，名最胜法轮。 金刚萨埵（Vajrasattva，象征纯净和净化的菩萨）真言曰： ‘娜莫三(去声)满多嚩日啰(二合引)喃(引)(一)嚩日啰(二合引)怛么(二合)句(引)憾’ 正诵此密言，当住于等引，谛观自身像，即是执金刚，无量众大魔，诸有亲见者，如金刚萨埵（Vajrasattva，象征纯净和净化的菩萨），勿生疑惑心，次以无动圣，辟障及除垢，而能净众事，结护随相应。 不动尊（Acala，佛教中的忿怒明王）真言曰： ‘娜莫三(去声)满多嚩日啰(二合引)喃(一)战拏摩贺(引)嚧(引)洒拏(鼻音)飒颇(二合引)吒耶吽(引)怛啰(二合)吒(半音呼)憾(引)𤚥(引)’ 定空加地水，风火竖于心，慧剑亦如是，出鞘能成办，次以如来钩，请尊及圣众，密方便相应，依本誓而降。 如来钩真言曰： ‘娜莫三(去声)满多母驮(引)喃(引)恶(引)萨嚩怛啰(二合引)钵啰(二合)底(丁以反)贺帝怛他(去声引)蘖党(引)矩舍冒(引)地拶哩耶(二合)跛哩布(引)啰迦娑嚩(二合引)贺(引)’ 止观内相叉，竖合智风竖，才屈于初分，余轮状若环，圣者悲愿力，随请咸来降，奉现三昧耶（Samaya，誓言），明契如前说，既呈本誓日
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English version Steadfast The backs of the Samatha-vipassana (止观) hands face each other, the wheels of earth, water, fire, and wind, support each other left and right, the two voids each rotate, joining within the wisdom palm, named the Most Excellent Dharma Wheel. The Vajrasattva (金刚萨埵, the Bodhisattva symbolizing purity and purification) mantra says: 'Namo samanta vajranam vajra-atmakam' Rightly reciting this secret mantra, one should abide in samadhi (等引), contemplate one's own form, which is Vajradhara (执金刚), the immeasurable great demons, all who see it, like Vajrasattva (金刚萨埵, the Bodhisattva symbolizing purity and purification), do not give rise to doubts, next with the immovable saint, ward off obstacles and remove defilements, and be able to purify all affairs, protection and support accordingly. The Acala (不动尊, wrathful deity in Buddhism) mantra says: 'Namo samanta vajranam canda maharosana sphotaya hum trat ham mam' Samadhi (定) and void add earth and water, wind and fire stand upright at the heart, the wisdom sword is also like this, drawn from its sheath it can accomplish, next with the Tathagata (如来) hook, invite the honored ones and the holy assembly, secret skillful means correspond, according to the original vow they descend. The Tathagata (如来) hook mantra says: 'Namo samanta buddhanam ah sarvatathagatankusa bodhicaryaparipuraka svaha' Samatha-vipassana (止观) interlock internally, uprightly joining, wisdom and wind stand upright, only bending at the initial part, the remaining wheels are shaped like rings, the power of the saints' compassion and vows, following the invitation they all descend, offering and presenting the Samaya (三昧耶, vow), the clear agreement is as previously said, having presented the original vow day. -------------------------------------------------------------------------------- 决定相应故 次当随力分 供养表诚心 阏伽香食灯 下至一花水 或但运心想 殊胜最难量 当以普通印 观行及真言 有表无表俱 一切皆成就 普通真言曰。
Chinese
娜莫三(去)满多母驮(引)喃(引)萨嚩他(去声引)欠(平声二)嗢娜蘖帝(二合)飒颇(二合)啰呬(声异切)𤚥(引)誐誐曩剑(平声)娑嚩(二合引)贺 定慧手齐合 右交于上节 运心普周遍 所念皆现前 即施供养已 修常作持诵 先擐金刚铠 结护事相应 金刚甲胄真言曰。 娜莫三(去声)满多嚩日啰(二合引)喃(引)嚩日啰(二合)迦嚩左吽(引) 先作虚心合 风轮纠持火 大空依火本 遍触后居心 次结方隅界 用前不动尊 左转成辟除 右旋及上下 备触身支分 结护悉坚牢 真语母陀罗 如前已分别 既为严备讫 当示根本契 还加于五处 七转或再三 散印顶上开 半跏正身意 或作相应坐 随方如教说 正面住身前 睹一圆明像 清净无瑕玷 犹如满月轮 中有本尊形 妙色超三界 纱縠严身服 宝冠绀发垂 寂然三摩地 辉焰过众电 犹如净镜内 幽邃现真容 喜怒 现代汉语译本 决定相应的缘故，接下来应当随自己的能力来分配，供养以表达诚心。阏伽（Argha，供养水）、香、食物、灯，乃至一朵花、一滴水，或者只是用心意去想象，这种殊胜是难以估量的。应当以普通印（Samanya-mudra）观想修行，并持诵真言，有形的供养和无形的观想都包含在内，一切都能成就。 普通真言曰： 娜莫三(去)满多母驮(引)喃(引)萨嚩他(去声引)欠(平声二)嗢娜蘖帝(二合)飒颇(二合)啰呬(声异切)𤚥(引)誐誐曩剑(平声)娑嚩(二合引)贺 定慧手齐合，右手交叠于左手的上节。用心意使供养普遍周遍，所念之物都显现在眼前。在施行供养之后，修习常作的持诵。首先披上金刚铠甲，结界守护与所修之事相应。 金刚甲胄真言曰： 娜莫三(去声)满多嚩日啰(二合引)喃(引)嚩日啰(二合)迦嚩左吽(引) 首先做虚心合掌，以风轮（中指）交缠住火轮（无名指），大地（拇指）和虚空（食指）依附于火轮的根本，普遍触及身体后回到心间。接下来结成四方四隅的结界，使用之前的不动尊（Acala）手印。左旋表示辟除，右旋以及上下，都完备地触及身体的各个部分，结界守护得非常坚固。真言和母陀罗（mudra，手印）如前文已经分别说明。既然已经准备完毕，就应当展示根本手印，再加持于五处（额头、右肩、左肩、心、喉），旋转七次或两三次，散印在头顶上打开。半跏趺坐，端正身心意，或者做相应的坐姿，随顺方位如经典所说。正面面对，在身前观想一个圆明之像，清净没有瑕疵，犹如满月轮。圆明之中有本尊（Ishtadevata）的形象，妙色超越三界，身穿轻纱衣服，头戴宝冠，绀青色的头发垂下，寂然处于三摩地（Samadhi，禅定）之中，光辉火焰胜过闪电。犹如清净的镜子内，幽深地显现出真实的容貌，喜悦和愤怒。
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English version Due to the corresponding determination, one should then distribute according to one's ability, offering to express sincerity. Argha (offering water), incense, food, and lamps, even a flower or a drop of water, or simply imagining it with the mind, this supreme merit is immeasurable. One should contemplate and practice with the Samanya-mudra (general mudra), along with reciting the mantra, including both tangible offerings and intangible visualizations, everything will be accomplished. The Samanya-mantra says: Namah samanta buddhanam sarvatra om udbhavati spharana gagana kham svaha The hands of Samatha (calm abiding) and Vipassana (insight) are joined together, the right hand overlapping the upper joints of the left. Use the mind to make the offering universally pervasive, and all that is thought of appears before you. After performing the offering, practice the constant recitation. First, don the Vajra armor, and the protective boundary corresponds to the practice. The Vajra Armor Mantra says: Namah samanta vajranam vajra kavacaya hum First, make the hollow-hearted joined palms, with the wind wheel (middle finger) entwining the fire wheel (ring finger), the earth (thumb) and space (index finger) relying on the root of the fire wheel, universally touching the body and then returning to the heart. Next, form the boundaries of the four directions and four corners, using the previous Acala (immovable) mudra. Rotating to the left signifies dispelling, rotating to the right and up and down, completely touching all parts of the body, the protective boundary is very firm. The mantra and mudra have been explained separately as before. Now that preparations are complete, the fundamental mudra should be shown, and then blessed at the five places (forehead, right shoulder, left shoulder, heart, throat), rotating seven times or two or three times, scattering the mudra open on the crown of the head. Sit in the half-lotus position, with upright body and mind, or in a corresponding posture, following the directions as taught in the scriptures. Facing forward, visualize a round and bright image in front of you, pure and without flaws, like a full moon. Within the round brightness is the form of the Ishtadevata (personal deity), whose wondrous color transcends the three realms, wearing light gauze clothing, a jeweled crown, and dark blue hair hanging down, silently in Samadhi (meditative absorption), the brilliance of the flames surpassing lightning. Like a clear mirror, deeply revealing the true appearance, joy and anger.
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显形色 操持与愿等 正受相应身 明了心无乱 无相净法体 应愿济群生 专注而念持 限数既终毕 懈极后方息 复结普通印 虔诚启愿等 殷重礼圣尊 左转无动力 解前所结护 还呈本尊契 顶上散开之 心送于圣天 五轮投地礼 然起随众善 后会复如初 一时与二三 或四皆如此 余分旋绕塔 浴像转大乘 涂饰曼荼罗 布花赞佛德 或复无杂念 专注于等引 以此净三业 悉地速现前 圣力所加持 行愿相应故 诸有乐修习 随师而受学 持明传本教 无越三昧耶 勤策无间修 离盖及熏醉 顺行诸学处 悉地随力成 我依大日经 略示瑜伽行 修证殊胜福 普润诸有情 大毗卢遮那经略示七支念诵仪轨法一卷 现代汉语译本 显现形色，操持与愿印等。 以与正受相应的身，明了内心没有散乱。 以无相清净的法体，应众生之愿济度群生。 专注地念诵和受持，当限定的次数终了完毕后， 在极度疲惫后才停止，然后再次结普通印。 虔诚地启请发愿等，殷勤恭敬地礼拜圣尊。 向左转动，不带任何动力，解开之前所结的防护。 再将手印呈献给本尊契（根本尊格的象征），在头顶上散开。 以心意将功德回向于圣天，行五轮投地之礼。 然后发起随喜众人的善行，法会结束后恢复如初。 一次、两次或三次，甚至四次，都这样做。 剩余的时间可以绕塔，浴佛像，转读大乘经典。 涂饰曼荼罗（坛城），布散鲜花赞颂佛的功德。 或者没有任何杂念，专注于等引（禅定）。 以此清净身、语、意三业，悉地（成就）迅速显现于眼前。 这是圣力所加持，因为行持与愿力相应。 所有乐于修习的人，应跟随上师接受教导和学习。 持明者传承根本的教义，不超越三昧耶（誓言）。 勤奋策励，无间断地修持，远离昏沉和醉态。 顺从奉行各种学处，悉地（成就）随自身能力而成就。 我依据《大日经》（Mahavairocana Sutra），简略地阐述瑜伽行。 愿修证的殊胜福德，普遍滋润所有的有情众生。 《大毗卢遮那经》（Mahavairocana Sutra）略示七支念诵仪轨法一卷