Chinese
切魔，成就一切法。” 尔时世尊欲重宣此义，说伽陀曰： “魔于修善者， 常伺求其便； 欲起诸难事， 破坏彼善法。 若闻说此经， 一句或一偈； 彼诸恶魔众， 而悉自调伏。 大惊怖战掉， 苦恼不安坐； 由彼罪业因， 获果报如是！ 于一切众生， 常起恼害心； 障诸善法故， 彼因果无失。 若人于此法， 书持读诵者； 是人当远离， 王难及贼难。 水火虫兽等， 诸难不能侵； 乃至人非人， 伺不得其便。 身语心善行， 断除一切罪； 于一切时中， 不生诸苦恼。 远离诸魔事， 不见诸魔相； 及离诸烦恼， 由持此经故。 若闻此经已， 如闻而善学； 善解一切法， 进趣于彼岸。 若修此法者， 通达菩提行； 从菩提道来， 成就正等觉。” 佛说此经已，迦叶氏大婆罗门，及诸菩萨、声闻，世间天、人、阿修罗、乾闼婆等，一切大众闻佛所说，皆大欢喜，信受奉行。 佛说发菩提心破诸魔经卷下 现代汉语译本： ‘切魔（摧毁邪魔），成就一切法。’ 这时，世尊为了重新宣扬这个意义，说了以下偈颂： ‘邪魔对于修行善法的人，常常伺机寻找机会；想要发起各种困难的事情，破坏他们的善法。 如果听到这部经，哪怕只是一句或一个偈颂；那些恶魔们，都会自我调伏。 他们会大惊失色，恐惧战栗，苦恼不安，因为他们过去的罪业，会得到这样的果报！ 对于一切众生，常常生起恼害之心；因为障碍各种善法，他们的因果报应不会有差错。 如果有人对于此法，书写、受持、读诵；这个人应当远离，来自国王的灾难以及盗贼的灾难。 水、火、虫、兽等等，各种灾难不能侵扰；乃至人和非人，都找不到可乘之机。 身、语、心都行善，断除一切罪恶；在任何时候，都不会产生各种苦恼。 远离各种魔事，不见各种魔相；并且远离各种烦恼，都是因为受持这部经的缘故。 如果听闻这部经之后，像听闻的那样好好学习；就能很好地理解一切法，进而趋向于彼岸（涅槃）。 如果修习此法的人，就能通达菩提（觉悟）之行；从菩提道而来，成就正等觉（圆满的觉悟）。’ 佛陀说完这部经后，迦叶氏（Kashyapa）大婆罗门（Brahmin），以及各位菩萨（Bodhisattva）、声闻（Shravaka），世间的天（Deva）、人（Manushya）、阿修罗（Asura）、乾闼婆（Gandharva）等，一切大众听闻佛陀所说，都非常欢喜，信仰并接受奉行。 《佛说发菩提心破诸魔经》卷下
English
English version: 'Cut off Mara (destroying evil demons), accomplishing all dharmas.' At that time, the World Honored One, wishing to reiterate this meaning, spoke the following verses: 'Mara constantly seeks opportunities from those who cultivate goodness; wanting to initiate various difficult matters, destroying their good dharmas. If they hear this sutra, even a single sentence or a single verse; those evil demons will all subdue themselves. They will be greatly frightened, trembling in fear, suffering and restless, because of their past sinful deeds, they will receive such retribution! Towards all sentient beings, they constantly generate thoughts of annoyance and harm; because they obstruct various good dharmas, their karmic consequences will not be mistaken. If someone writes, upholds, reads, and recites this dharma; that person should stay away from disasters from kings and disasters from thieves. Water, fire, insects, beasts, and so on, various disasters cannot invade; even humans and non-humans cannot find an opportunity to take advantage of. Body, speech, and mind all act virtuously, cutting off all sins; at any time, they will not generate various sufferings. Staying away from various demonic affairs, not seeing various demonic appearances; and staying away from various afflictions, all because of upholding this sutra. If, after hearing this sutra, they learn well as they have heard; they will be able to understand all dharmas well, and then proceed towards the other shore (Nirvana). If those who cultivate this dharma, they will understand the practice of Bodhi (enlightenment); coming from the path of Bodhi, accomplishing perfect enlightenment.' After the Buddha finished speaking this sutra, Kashyapa (Kashyapa) the great Brahmin (Brahmin), as well as all the Bodhisattvas (Bodhisattva), Shravakas (Shravaka), the Devas (Deva), Manushyas (Manushya), Asuras (Asura), Gandharvas (Gandharva) and other great assemblies in the world, hearing what the Buddha said, were all very happy, believed, accepted, and practiced accordingly. The End of Volume Two of the Sutra of Buddha Speaking on Generating the Bodhi Mind and Destroying All Demons --------------------------------------------------------------------------------