Chinese
异、分张离散，彼等诸法亦非众生。非命、非养育，无主、无人亦无有我，皆不可得。 “复次，大仙人！若有众生者，是诸如来则不应说四种四谛法；以实无有众生性故，是故一切诸佛如来得是诸法，如是随顺、如是修行，得如来身。” 尔时，威灯光大仙人为欲求得一切智故发大弘誓，作如是言：“世尊！设我今者有大火坑，尽其劫际应处其中；复有大山犹如须弥，其山岩峻，高远峙立，乃至上到阿迦尼吒天，于彼时中，我身在上，自坠而下；复有大火，其聚犹如劫尽时火，如是等火猛焰炽然，五热炙身。其日长远，一日时分等于一劫。如此劫时，以三十日持作一月、满十二月以为一年，如是时节尽彼劫际修此苦行，欢喜甘受，终不因是暂舍精进而不求于一切智也。” 尔时，威灯光大仙人作是语时，于大会中所有一切五通仙人皆悉从坐恭敬而起，合掌向佛作如是言：“世尊！我等诸仙从今已去皆各勇猛勤力精进，所欲求于阿耨多罗三藐三菩提。” 是诸仙辈作此言已，尔时世尊即从眉间放诸光明，其光名曰无能降伏者；十方一切诸佛世尊眉间白毫放诸光明亦复如是。当于是时，以佛光明力因缘故，是诸大地六种震动，所谓动、遍动、等遍动，踊、遍踊、等遍踊，觉、遍觉、等遍觉，起 异、分张离散，彼等诸法亦非众生。非命、非养育，无主、无人亦无有我，皆不可得。 ‘复次，大仙人！若有众生者，是诸如来则不应说四种四谛法（four Noble Truths）；以实无有众生性故，是故一切诸佛如来得是诸法，如是随顺、如是修行，得如来身。’ 尔时，威灯光大仙人为欲求得一切智故发大弘誓，作如是言：‘世尊！设我今者有大火坑，尽其劫际应处其中；复有大山犹如须弥山（Mount Sumeru），其山岩峻，高远峙立，乃至上到阿迦尼吒天（Akaniṣṭha heaven），于彼时中，我身在上，自坠而下；复有大火，其聚犹如劫尽时火，如是等火猛焰炽然，五热炙身。其日长远，一日时分等于一劫。如此劫时，以三十日持作一月、满十二月以为一年，如是时节尽彼劫际修此苦行，欢喜甘受，终不因是暂舍精进而不求于一切智也。’ 尔时，威灯光大仙人作是语时，于大会中所有一切五通仙人皆悉从坐恭敬而起，合掌向佛作如是言：‘世尊！我等诸仙从今已去皆各勇猛勤力精进，所欲求于阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi）。’ 是诸仙辈作此言已，尔时世尊即从眉间放诸光明，其光名曰无能降伏者；十方一切诸佛世尊眉间白毫放诸光明亦复如是。当于是时，以佛光明力因缘故，是诸大地六种震动，所谓动、遍动、等遍动，踊、遍踊、等遍踊，觉、遍觉、等遍觉，起
English
Different, separated and scattered, these dharmas are also not sentient beings. Not life, not nurturing, without a master, without a person, and without a self, all are unattainable. ‘Furthermore, great immortal! If there were sentient beings, the Tathāgatas should not speak of the four kinds of Four Noble Truths; because in reality there is no nature of sentient beings, therefore all Buddhas and Tathāgatas attain these dharmas, thus following, thus practicing, they attain the body of a Tathāgata.’ At that time, the great immortal Weilidengguang, desiring to attain omniscience, made a great vow, saying: ‘World Honored One! Suppose now I have a great fire pit, I should dwell in it for the duration of a kalpa; and there is a great mountain like Mount Sumeru, its cliffs are steep, high and towering, even reaching up to the Akaniṣṭha heaven, at that time, my body is above, falling down from it; and there is a great fire, its mass is like the fire at the end of a kalpa, such fires are fiercely blazing, the five heats scorch my body. The days are long, one day's time is equal to one kalpa. In such a kalpa time, using thirty days to make a month, twelve months to make a year, in such a time, for the duration of that kalpa, I will practice this ascetic practice, joyfully accepting it, and will never abandon diligence because of this, and will not seek omniscience.’ At that time, when the great immortal Weilidengguang spoke these words, all the five-powered immortals in the great assembly respectfully rose from their seats, joined their palms and said to the Buddha: ‘World Honored One! From now on, we immortals will each be brave, diligent, and vigorously strive to seek anuttarā-samyak-saṃbodhi.’ After these immortals spoke these words, at that time the World Honored One emitted light from between his eyebrows, the name of the light was 'Invincible'; all the Buddhas and World Honored Ones in the ten directions also emitted light from the white hair between their eyebrows in the same way. At that time, due to the power of the Buddha's light, the great earth shook in six ways, namely moving, universally moving, equally universally moving, rising, universally rising, equally universally rising, perceiving, universally perceiving, equally universally perceiving, arising --------------------------------------------------------------------------------
Chinese
、遍起、等遍起，震、遍震、等遍震，吼、遍吼、等遍吼；东踊西没、西踊东没、南踊北没、北踊南没、中踊边没、边踊中没，乃至上下踊没亦复如是。 尔时，十方诸佛世尊于虚空中，在于释迦如来佛上雨种种华、种种妙香、种种天乐，随心所爱令众见闻。 复有乾闼婆王并及无量诸天众等，皆悉作于五种音乐以乐如来，复于一切诸乐音中出于种种赞叹之声歌咏如来。是诸天香又有微风徐徐而动，吹是香气叆叇垂布，于如来前遍覆虚空。 复有十方诸来菩萨摩诃萨等一切大众踊跃欢喜，各于佛上雨种种花、种种璎珞、种种珍宝、种种杂香、种种花鬘、种种涂香、种种末香、种种衣服、种种幡盖，诸如是等无量无边供养之具，供养如来。 复有余方无量无边诸天众等皆大欢喜，亦于空中雨天上妙曼陀罗花及于摩诃曼陀罗花，诸如是等供养之具，以供如来。 时诸大众生希有心，复以自己所著种种殊胜衣服普散佛上供养如来。 尔时，无能降伏大光明焰，上至阿迦尼吒天、下至阿鼻地狱，遍照十方一切诸佛大会之众，围绕一切彼诸如来。作围绕已，是大光明从彼而来还至世尊顶上而入。 尔时，长老须菩提即从坐起，前至佛所，顶礼佛足。礼佛足已，右膝着地，长跪合掌， 现代汉语译本：遍起、等遍起，震、遍震、等遍震，吼、遍吼、等遍吼；东踊西没、西踊东没、南踊北没、北踊南没、中踊边没、边踊中没，乃至上下踊没亦复如是。 尔时，十方诸佛世尊于虚空中，在于释迦如来（Sakyamuni Buddha）佛上雨种种华、种种妙香、种种天乐，随心所爱令众见闻。 复有乾闼婆王（Gandharva King）并及无量诸天众等，皆悉作于五种音乐以乐如来，复于一切诸乐音中出于种种赞叹之声歌咏如来。是诸天香又有微风徐徐而动，吹是香气叆叇垂布，于如来前遍覆虚空。 复有十方诸来菩萨摩诃萨（Bodhisattva-Mahasattva）等一切大众踊跃欢喜，各于佛上雨种种花、种种璎珞、种种珍宝、种种杂香、种种花鬘、种种涂香、种种末香、种种衣服、种种幡盖，诸如是等无量无边供养之具，供养如来。 复有余方无量无边诸天众等皆大欢喜，亦于空中雨天上妙曼陀罗花（Mandala flower）及于摩诃曼陀罗花（Maha-mandala flower），诸如是等供养之具，以供如来。 时诸大众生希有心，复以自己所著种种殊胜衣服普散佛上供养如来。 尔时，无能降伏大光明焰，上至阿迦尼吒天（Akanistha heaven）、下至阿鼻地狱（Avici hell），遍照十方一切诸佛大会之众，围绕一切彼诸如来。作围绕已，是大光明从彼而来还至世尊顶上而入。 尔时，长老须菩提（Subhuti）即从坐起，前至佛所，顶礼佛足。礼佛足已，右膝着地，长跪合掌，
English
English version: Rising universally, rising equally universally, shaking universally, shaking equally universally, roaring universally, roaring equally universally; the east rising and the west sinking, the west rising and the east sinking, the south rising and the north sinking, the north rising and the south sinking, the center rising and the edge sinking, the edge rising and the center sinking, and so on, up and down rising and sinking in the same way. At that time, the Buddhas and World-Honored Ones of the ten directions, in the empty space, rained down various flowers, various wonderful fragrances, and various heavenly music upon Sakyamuni Buddha (Sakyamuni Buddha), allowing all to see and hear according to their hearts' desires. Moreover, the Gandharva King (Gandharva King) and countless heavenly beings all played five kinds of music to delight the Tathagata, and from all the musical sounds came forth various voices of praise, singing the praises of the Tathagata. The heavenly fragrances were also gently moved by a soft breeze, blowing the fragrant air, dense and hanging down, covering the empty space before the Tathagata. Furthermore, all the great assemblies of Bodhisattva-Mahasattvas (Bodhisattva-Mahasattva) from the ten directions leaped with joy, each raining down upon the Buddha various flowers, various necklaces, various treasures, various mixed fragrances, various flower garlands, various scented ointments, various powdered fragrances, various garments, and various banners and canopies, and suchlike immeasurable and boundless offerings, to offer to the Tathagata. Moreover, countless heavenly beings from other directions were all greatly delighted, and also rained down in the sky wonderful heavenly Mandala flowers (Mandala flower) and Maha-mandala flowers (Maha-mandala flower), and suchlike offerings, to offer to the Tathagata. At that time, the great assembly, with a mind of rare wonder, also scattered their own various excellent garments upon the Buddha to offer to the Tathagata. Then, the unconquerable great light flame, reaching up to the Akanistha heaven (Akanistha heaven) and down to the Avici hell (Avici hell), illuminated the great assembly of all the Buddhas in the ten directions, surrounding all those Tathagatas. Having made the circumambulation, the great light came from there and returned to the top of the World-Honored One's head and entered. At that time, the elder Subhuti (Subhuti) immediately rose from his seat, went before the Buddha, and prostrated himself at the Buddha's feet. Having prostrated himself at the Buddha's feet, he knelt on his right knee, placed his palms together, -------------------------------------------------------------------------------- 以偈颂曰： “无有不因今释迦， 放妙光明遍诸刹， 愿佛怜愍我等故， 大众因说除疑心。 以睹世尊现威容， 或更怀疑、或欢喜， 是中或复举一手， 踊跃赞叹佛世尊。 帝释、梵众、四天王， 充遍虚空叹佛德， 雨天香、花、璎珞具， 乐器不鼓出妙声。”
Chinese
尔时，世尊即告长老须菩提言：“汝今见是此威灯光大仙人不？” 须菩提言：“唯然。世尊！我已见之，真正行者我已见之。” 尔时，世尊复更重告须菩提言：“须菩提！汝今当知：是威灯光大仙人者，于未来世过是贤劫千佛世已，复更有劫还名为贤，刹名月主，于彼界中当得作佛，号毗婆尸如来、应供、正遍知，十号具足。 “须菩提！汝当知之：彼毗婆尸如来出现于世之时，其有得闻是佛名者无不获利，犹如意珠随心愿满。 “复次，须菩提！汝当知之：今此会中八万四千诸仙人辈闻是法本已，悉皆获得不退转地。当于弥勒下生之时，一切满足十地愿行。过三千劫已，当得作佛，号曰威灯如来、至真、等正觉。今此大会之中，复有无量亿诸菩萨众闻是法本已，皆得首楞严三昧、上上智威三昧、如来受位三昧、如幻化三昧、四大难降伏三昧、意王三昧、海藏三昧、调伏庄严三昧、真 现代汉语译本： 以偈颂说道： ‘没有不是因为如今的释迦牟尼（释迦牟尼佛）， 放射奇妙光明遍照各个佛土， 愿佛陀怜悯我们这些众生， 大众因此宣说佛法以消除疑虑。 因为得见世尊显现威严的容貌， 有人更加怀疑，有人心生欢喜， 其中或许有人举起一只手， 踊跃赞叹佛世尊。 帝释天（佛教护法神）、梵天众、四大天王（佛教护法神）， 充满虚空赞叹佛陀的功德， 降下天上的香、花、璎珞等供品， 乐器不敲自鸣，发出美妙的声音。’ 这时，世尊就告诉长老须菩提（佛陀的弟子）说：‘你现在看见这位威灯光大仙人了吗？’ 须菩提回答说：‘是的，世尊！我已经看见了，真正的修行者我已经看见了。’ 这时，世尊又再次告诉须菩提说：‘须菩提！你现在应当知道：这位威灯光大仙人，在未来世经过贤劫千佛出世之后，又会有一个劫也叫做贤劫，刹土名为月主，在那样的世界中将会成佛，佛号为毗婆尸如来（过去七佛之一）、应供（值得供养者）、正遍知（完全觉悟者），十种称号全部具足。 ‘须菩提！你应当知道：那位毗婆尸如来出现在世上的时候，凡是能够听闻到这位佛的名号的人没有不获得利益的，就像如意宝珠一样，能够随心所愿满足一切。’ ‘再者，须菩提！你应当知道：现在这个法会中八万四千位仙人听闻这个法本之后，全部都获得了不退转地（不会退转的境界）。当弥勒菩萨（未来佛）下生的时候，一切都将满足十地（菩萨修行的十个阶段）的愿行。经过三千劫之后，将会成佛，佛号为威灯如来、至真、等正觉（完全觉悟者）。现在这个大会之中，又有无量亿的菩萨众听闻这个法本之后，都获得了首楞严三昧（一种高级禅定）、上上智威三昧、如来受位三昧、如幻化三昧、四大难降伏三昧、意王三昧、海藏三昧、调伏庄严三昧、真’
English
English version: He spoke in verses, saying: 'There is nothing that is not because of this Shakyamuni (the historical Buddha) now, Releasing wondrous light that illuminates all Buddha-lands, May the Buddha have compassion on us, So that the assembly, through this teaching, may dispel doubts. Because they have seen the majestic appearance of the World-Honored One, Some are more doubtful, some are joyful, Among them, some raise a hand, And joyfully praise the Buddha, the World-Honored One. Indra (a deity in Buddhism), the Brahma assembly, the Four Heavenly Kings (guardian deities in Buddhism), Fill the void, praising the Buddha's virtues, Raining heavenly incense, flowers, and jeweled ornaments, Musical instruments play beautiful sounds without being struck.' At that time, the World-Honored One said to the elder Subhuti (a disciple of the Buddha): 'Do you now see this Great Immortal of Majestic Light?' Subhuti replied: 'Yes, World-Honored One! I have seen him, I have seen the true practitioner.' Then, the World-Honored One further said to Subhuti: 'Subhuti! You should know now: this Great Immortal of Majestic Light, in a future age, after the thousand Buddhas of this Bhadrakalpa (fortunate aeon) have appeared, there will be another kalpa also named Bhadra, a Buddha-land named Moon Lord. In that world, he will become a Buddha, named Vipashyin Tathagata (one of the past seven Buddhas), Arhat (worthy of offerings), Samyaksambuddha (perfectly enlightened), possessing all ten titles. 'Subhuti! You should know: when that Vipashyin Tathagata appears in the world, whoever hears the name of that Buddha will undoubtedly gain benefit, like a wish-fulfilling jewel that grants all desires.' 'Furthermore, Subhuti! You should know: in this assembly now, eighty-four thousand immortals, having heard this Dharma teaching, have all attained the stage of non-retrogression (the state of not falling back from enlightenment). When Maitreya (the future Buddha) descends, all the vows and practices of the ten bhumis (ten stages of the Bodhisattva path) will be fulfilled. After three thousand kalpas, he will become a Buddha, named Majestic Light Tathagata, the Truly Real, the Equally Rightly Awakened One. In this great assembly now, there are countless billions of Bodhisattvas who, having heard this Dharma teaching, have all attained the Shurangama Samadhi (a high level of meditative concentration), the Supreme Wisdom Majestic Samadhi, the Tathagata's Ordination Samadhi, the Illusion-like Transformation Samadhi, the Four Great Difficult-to-Subdue Samadhi, the Mind King Samadhi, the Ocean Treasury Samadhi, the Subduing Adornment Samadhi, the True' --------------------------------------------------------------------------------