Chinese
大正藏第 17 册 No. 0821 大方广如来秘密藏经 No. 821 大方广如来秘密藏经卷上 失译人名附三秦录 如是我闻： 一时佛住王舍城祇阇崛山，与大比丘僧八千人俱；菩萨摩诃萨三万二千——众所知识，得陀罗尼无碍辩才，得无生法忍，降伏魔怨，一切法中快得自在；善能种种神通变化；善知一切禅定三昧入出自在，为诸众生作不请友，永离盖缠；善能了知诸众生根；善知依止于了义法，净修六度到于彼岸，游戏五通，教化众生心无厌倦，无量无边百千万亿那由他劫久修诸行，已曾供养无量诸佛；善为诸佛之所护持，护正法城不断佛种，常以圣德悦乐一切，转妙法轮；善能往来无边佛土奉觐诸佛，大师子吼、治大法船、击大法鼓、吹大法䗍；善集一切福德庄严，相好严身，念慧坚进；善知惭愧，法喜自娱，具足成就大慈大悲，隐蔽日月所有光明，利、衰、毁、誉、称、讥、苦、乐，是世八法所不能污，不高不下；善断爱恚，常与方便智慧相应，随众生根善开化之，救无救者，有所为作善观察之，身口意业无诸过患；善能集于定慧庄严，其心调柔犹如大龙，如大师子降伏外道；善能进趣大丈夫行，离诸怖畏；善能决断诸众生疑；善能劝请无量诸佛转于法 现代汉语译本 大方广如来秘密藏经 卷上 失译人名附三秦录 如是我闻： 一时，佛住在王舍城（Rājagṛha）的祇阇崛山（Gṛdhrakūṭa），与八千位大比丘僧人在一起；还有三万二千位菩萨摩诃萨——他们都是大众所熟知，获得了陀罗尼（dhāraṇī）的无碍辩才，证得了无生法忍（anutpattika-dharma-kṣānti），降伏了魔怨，在一切法中都能快速获得自在；他们善于运用各种神通变化；善于了解一切禅定三昧（samādhi），出入自在，为一切众生做不请之友，永远远离盖缠（āvaraṇa）；善于了解众生的根器；善于依止于了义法（nītārtha），清净地修习六度（ṣaṭpāramitā）到达彼岸，游戏于五神通（pañcābhijñā），教化众生而心无厌倦，在无量无边百千万亿那由他劫（nayuta-koṭi）中长久地修习各种行持，已经供养过无量诸佛；他们善于被诸佛所护持，守护正法之城，使佛种不断绝，常常以圣德使一切众生喜悦，转动微妙法轮；他们善于往来于无边佛土，奉觐诸佛，如大师子般吼叫，驾驭大法船，击打大法鼓，吹响大法螺；他们善于积聚一切福德庄严，以相好庄严自身，念力、智慧坚固精进；他们善于惭愧，以法喜自娱，具足成就大慈大悲，隐蔽了日月的所有光明，利、衰、毁、誉、称、讥、苦、乐，这世间八法所不能玷污他们，不高不下；他们善于断除爱和嗔恚，常常与方便智慧相应，随着众生的根器善巧地开导化育他们，救助那些无助者，所作所为都善于观察，身口意三业没有过患；他们善于积聚定慧的庄严，他们的心调柔得犹如大龙，又如大师子般降伏外道；他们善于进趣大丈夫的行持，远离各种怖畏；他们善于决断众生的各种疑惑；他们善于劝请无量诸佛转动法轮。
English
English version The Great and Vast Tathāgata's Secret Treasury Sūtra, Volume 1 Attributed to an Unknown Translator from the Three Qin Records Thus have I heard: At one time, the Buddha was dwelling in Rājagṛha (王舍城), on Gṛdhrakūṭa Mountain (祇阇崛山), together with eight thousand great Bhikṣu (比丘) monks; and thirty-two thousand Bodhisattva-Mahāsattvas (菩萨摩诃萨)—all well-known to the assembly, having attained unobstructed eloquence in dhāraṇī (陀罗尼), having attained kṣānti (忍) of non-origination of dharmas (无生法忍), having subdued Māra's (魔) afflictions, quickly attaining mastery in all dharmas; skilled in various supernatural powers and transformations; skilled in knowing all samādhis (三昧), freely entering and emerging from them, acting as uninvited friends to all sentient beings, forever free from hindrances (āvaraṇa 盖缠); skilled in understanding the faculties of all sentient beings; skilled in relying on definitive meaning (nītārtha 了义法), purely cultivating the six pāramitās (六度) to reach the other shore, playfully engaging in the five abhijñās (五通), teaching and transforming sentient beings without weariness, having cultivated various practices for countless, boundless hundreds of thousands of millions of nayutas (那由他劫) of kalpas, having already made offerings to countless Buddhas; skilled in being protected and upheld by all the Buddhas, safeguarding the city of the True Dharma, ensuring the unbroken lineage of the Buddha-seed, constantly delighting all with holy virtues, turning the wondrous Dharma wheel; skilled in traveling to and from boundless Buddha-lands, paying homage to all the Buddhas, roaring like great lions, steering the great Dharma-boat, beating the great Dharma-drum, blowing the great Dharma-conch; skilled in gathering all the adornments of merit and virtue, adorning themselves with excellent marks and characteristics, with steadfast mindfulness, wisdom, and diligence; skilled in shame and remorse, delighting in the joy of Dharma, fully accomplishing great loving-kindness and great compassion, concealing all the light of the sun and moon, gain, loss, disparagement, praise, commendation, ridicule, suffering, and joy—these eight worldly conditions cannot defile them, neither high nor low; skilled in severing love and hatred, constantly in accordance with skillful means and wisdom, skillfully guiding and transforming sentient beings according to their faculties, rescuing the helpless, observing well in all their actions, with no faults in body, speech, or mind; skilled in gathering the adornments of samādhi and wisdom, their minds are as tamed and gentle as great dragons, like great lions subduing heretics; skilled in advancing towards the conduct of great beings, free from all fears; skilled in resolving the doubts of all sentient beings; skilled in inviting countless Buddhas to turn the Dharma wheel. --------------------------------------------------------------------------------
Chinese
轮；善住大愿永离二见，常勤度脱一切众生；善知垢净所起因缘；善修正念，不起声闻、缘觉之念，不舍一切智宝之心，其心清净犹如虚空，其身柔软，心无染污志意无坏，随所至处心无染着，妙音和软，有所言说显露易解，其言清白说无染法句，常观他德，勇猛无侣，志欲道场——其名曰：山刚菩萨、大山菩萨、持山岩菩萨、山积王菩萨、石山王菩萨、大进菩萨、信进菩萨、极进菩萨、喜手菩萨、宝印手菩萨、宝手菩萨、德手菩萨、灯手菩萨、常举手菩萨、常下手菩萨、常喜根菩萨、常思念菩萨、常勤菩萨、常观菩萨、法勇王菩萨、净宝光明威德王菩萨、摩尼光王菩萨、过诸盖菩萨、总持自在王菩萨、发心转法轮菩萨、法勇菩萨、净众生宝勇菩萨、道分味菩萨、捷辩菩萨、无碍辩菩萨、不动足进菩萨、金刚足进菩萨、金刚志菩萨、虚空藏菩萨、相好积严菩萨、坏魔网菩萨、胜志菩萨、导师菩萨、喜见菩萨、贤护等十六大士、弥勒等贤劫菩萨、兜率陀天曼陀罗华香等而为上首，他化自在天王等三万二千。如是天子！及余趣向于大乘者，三千大千世界之中，释梵护世，欲界、色界、净居诸天，一切来集，恭敬供养礼拜如来！ 尔时世尊为于无量百千大众恭敬围绕而演说法。是时东方去此佛土七十二亿刹，彼有佛土 现代汉语译本： 轮（cakra）；善住大愿，永远脱离二见；经常勤奋地度化一切众生；善于了解垢与净产生的因缘；善于修正念，不起声闻（Śrāvaka）、缘觉（Pratyekabuddha）之念，不舍弃一切智宝之心，其心清净犹如虚空，其身柔软，心无染污，志意坚定不移，无论到达何处，心无染着，妙音和雅柔顺，所说之话显露易懂，其言清白，宣说没有染污的法句，经常观察他人优点，勇猛无匹，立志于证得菩提道场——他们的名字是：山刚菩萨（Śānaga bodhisattva）、大山菩萨（Mahāśaila bodhisattva）、持山岩菩萨（Śailadhara bodhisattva）、山积王菩萨（Śailacayaraja bodhisattva）、石山王菩萨（Śilāśailaraja bodhisattva）、大进菩萨（Mahāvyūha bodhisattva）、信进菩萨（Śraddhāvyūha bodhisattva）、极进菩萨（Atyantavyūha bodhisattva）、喜手菩萨（Muditahasta bodhisattva）、宝印手菩萨（Ratnamudrahasta bodhisattva）、宝手菩萨（Ratnahasta bodhisattva）、德手菩萨（Guṇahasta bodhisattva）、灯手菩萨（Dīpahasta bodhisattva）、常举手菩萨（Nityotthitahasta bodhisattva）、常下手菩萨（Nityāvanamitahasta bodhisattva）、常喜根菩萨（Nityapramuditendriya bodhisattva）、常思念菩萨（Nityasmṛti bodhisattva）、常勤菩萨（Nityodyukta bodhisattva）、常观菩萨（Nityavalokita bodhisattva）、法勇王菩萨（Dharmavīryaraja bodhisattva）、净宝光明威德王菩萨（Viśuddharatnaprabharājatejoraja bodhisattva）、摩尼光王菩萨（Maṇiprabharaja bodhisattva）、过诸盖菩萨（Sarvāvaraṇavigatabodhisattva）、总持自在王菩萨（Dhāraṇīśvararaja bodhisattva）、发心转法轮菩萨（Cittotpādadharmacakrapravartana bodhisattva）、法勇菩萨（Dharmavīrya bodhisattva）、净众生宝勇菩萨（Viśuddhasattvaratnavīrya bodhisattva）、道分味菩萨（Mārgāṃgarasa bodhisattva）、捷辩菩萨（Kṣiprapratibhāna bodhisattva）、无碍辩菩萨（Apratihatanirdeśa bodhisattva）、不动足进菩萨（Acalapādakrama bodhisattva）、金刚足进菩萨（Vajrapādakrama bodhisattva）、金刚志菩萨（Vajracitta bodhisattva）、虚空藏菩萨（Ākāśagarbha bodhisattva）、相好积严菩萨（Lakṣaṇālaṃkāra bodhisattva）、坏魔网菩萨（Mārajālavidhamana bodhisattva）、胜志菩萨（Adhimukticitta bodhisattva）、导师菩萨（Vināyaka bodhisattva）、喜见菩萨（Pramuditadarśana bodhisattva）、贤护（Bhadrapāla）等十六大士、弥勒（Maitreya）等贤劫菩萨、兜率陀天（Tuṣita Heaven）的曼陀罗华香等作为上首，他化自在天王（Paranirmitavaśavartin）等三万二千。这些天子！以及其他趣向大乘者，三千大千世界之中，释天（Śakra）、梵天（Brahmā）、护世四天王（Lokapāla），欲界（Kāmadhātu）、色界（Rūpadhātu）、净居天（Śuddhāvāsa）诸天，一切都来聚集，恭敬供养礼拜如来！ 尔时世尊为于无量百千大众恭敬围绕而演说法。是时东方去此佛土七十二亿刹，彼有佛土 那时，世尊被无量百千大众恭敬围绕而演说佛法。这时，从东方距离此佛土七十二亿刹的地方，有一个佛土
English
English version: Cakra; well-abiding in great vows, forever free from the two views; constantly and diligently delivering all sentient beings; well-knowing the causes and conditions of the arising of defilement and purity; well-cultivating right mindfulness, not giving rise to the thoughts of Śrāvakas (Hearers) and Pratyekabuddhas (Solitary Buddhas), not abandoning the mind of all-wisdom treasure, their minds are pure like empty space, their bodies are soft, their minds are without defilement, their aspirations are unwavering, wherever they go, their minds are without attachment, their wonderful voices are harmonious and gentle, their words are clear and easy to understand, their speech is pure, proclaiming undefiled Dharma verses, constantly observing the virtues of others, courageous and unparalleled, aspiring to the Bodhi-field—their names are: Śānaga bodhisattva, Mahāśaila bodhisattva, Śailadhara bodhisattva, Śailacayaraja bodhisattva, Śilāśailaraja bodhisattva, Mahāvyūha bodhisattva, Śraddhāvyūha bodhisattva, Atyantavyūha bodhisattva, Muditahasta bodhisattva, Ratnamudrahasta bodhisattva, Ratnahasta bodhisattva, Guṇahasta bodhisattva, Dīpahasta bodhisattva, Nityotthitahasta bodhisattva, Nityāvanamitahasta bodhisattva, Nityapramuditendriya bodhisattva, Nityasmṛti bodhisattva, Nityodyukta bodhisattva, Nityavalokita bodhisattva, Dharmavīryaraja bodhisattva, Viśuddharatnaprabharājatejoraja bodhisattva, Maṇiprabharaja bodhisattva, Sarvāvaraṇavigatabodhisattva, Dhāraṇīśvararaja bodhisattva, Cittotpādadharmacakrapravartana bodhisattva, Dharmavīrya bodhisattva, Viśuddhasattvaratnavīrya bodhisattva, Mārgāṃgarasa bodhisattva, Kṣiprapratibhāna bodhisattva, Apratihatanirdeśa bodhisattva, Acalapādakrama bodhisattva, Vajrapādakrama bodhisattva, Vajracitta bodhisattva, Ākāśagarbha bodhisattva, Lakṣaṇālaṃkāra bodhisattva, Mārajālavidhamana bodhisattva, Adhimukticitta bodhisattva, Vināyaka bodhisattva, Pramuditadarśana bodhisattva, the sixteen great beings such as Bhadrapāla, the bodhisattvas of the Bhadrakalpa (Fortunate Aeon) such as Maitreya, headed by the Mandārava flower incense of the Tuṣita Heaven, and thirty-two thousand Paranirmitavaśavartin kings. These devaputras! And others who are inclined towards the Mahāyāna, in the three thousand great thousand worlds, Śakra, Brahmā, the Lokapālas (Four Heavenly Kings), the devas of the Kāmadhātu (Desire Realm), Rūpadhātu (Form Realm), and Śuddhāvāsa (Pure Abodes), all gathered together, respectfully making offerings and prostrating to the Tathāgata! At that time, the World-Honored One was expounding the Dharma, respectfully surrounded by countless hundreds of thousands of people. At that time, to the east, seventy-two billion kshetras (Buddha-fields) away from this Buddha-land, there was a Buddha-land. --------------------------------------------------------------------------------
Chinese
，名曰常出大法之音，其国有佛，号曰宝杖如来、应供、正遍知觉，今者现在。如是常出大法音国，一切江河、池泉诸水、一切树林、一切众华、一切诸叶、一切华果、一切台观，常出法宝无上法音。彼土众生常闻如是胜妙法音。是宝杖佛常出大法音国有菩萨，名无量志庄严王。是菩萨观宝杖佛已，犹如壮士屈伸臂顷，没是常出大法音国，一念之顷而来至此娑婆世界。 时无量志庄严王菩萨化作八万四千宝台，妙宝所成，四方四柱纵广正等庄严极妙，一一宝台化作八万四千宝树，华果茂盛；一一树下皆悉化作宝师子座，众宝厕填，皆悉敷置百千妙衣。是诸座上皆见佛坐，形色相貌如释迦牟尼！是无量志庄严王菩萨现是化已，于虚空中化作宝盖，纵广正等百千由旬，垂悬缯彩铃网庄饰，风吹铃网出柔和微妙可爱软音，其音遍告三千大千佛之世界。时此三千大千世界，平坦如掌，生宝莲华供养如来。时无量志庄严王菩萨以八万四千宝台而自围绕来诣佛所。是时大众，见是化已得未曾有，而作是言：“如今所见，此大士来庄严事相，必说大法，及此三千大千世界诸庄严事，又上空中垂悬宝盖于如来上，一切天宫悉皆隐蔽。”是时大德摩诃迦叶承佛神力，从座而起整衣服，偏袒右肩右膝着地，向佛合掌而说偈言： “ 现代汉语译本：那个世界名为常出大法之音（Cháng chū dàfǎ zhī yīn，constantly emitting the sound of the great Dharma），那个国家有佛，佛号为宝杖如来（Bǎozhàng rúlái，Tathagata with a jeweled staff）、应供（Yìnggòng，worthy of offerings）、正遍知觉（Zhèng biàn zhī jué，perfectly and completely enlightened），现在正在说法。在那个常出大法音国，所有的江河、池泉等水，所有的树林，所有的花朵，所有的叶子，所有的花果，所有的楼台亭阁，都经常发出法宝无上的法音。那个世界的众生经常听闻这样殊胜美妙的法音。在宝杖佛（Bǎozhàng fó）的常出大法音国，有一位菩萨，名叫无量志庄严王（Wúliàng zhì zhuāngyán wáng，King adorned with immeasurable aspiration）。这位菩萨观察宝杖佛（Bǎozhàng fó）后，就像壮士屈伸手臂一样，从常出大法音国消失，在一念之间来到这个娑婆世界（Suōpó shìjiè，Sahā world）。 当时，无量志庄严王菩萨（Wúliàng zhì zhuāngyán wáng púsà）化作八万四千个宝台，由各种珍妙的宝物构成，四面四柱纵横广阔，庄严到了极点。每一个宝台又化作八万四千棵宝树，花果茂盛；每一棵树下都化作宝师子座，用各种珍宝装饰，都铺设着成百上千种美妙的衣物。在这些座位上都能看见佛陀端坐，形象相貌如同释迦牟尼佛（Shìjiāmóunífó，Sakyamuni Buddha）！无量志庄严王菩萨（Wúliàng zhì zhuāngyán wáng púsà）显现这些变化后，在虚空中化作宝盖，纵横广阔达到百千由旬（yóuxún，yojana），垂挂着彩带和铃铛网，风吹动铃铛网，发出柔和微妙、可爱动听的软音，这声音遍告三千大千佛之世界（sānqiān dàqiān fó zhī shìjiè，three thousand great thousand Buddha-worlds）。当时，这个三千大千世界（sānqiān dàqiān shìjiè）平坦如手掌，生长出宝莲花来供养如来。当时，无量志庄严王菩萨（Wúliàng zhì zhuāngyán wáng púsà）被八万四千个宝台围绕着来到佛陀所在之处。当时，大众见到这些变化后，感到前所未有，于是说道：‘如今所见，这位大士前来庄严的景象，必定会宣说大法，以及这三千大千世界（sānqiān dàqiān shìjiè）的各种庄严之事，而且上空中垂悬的宝盖遮盖在如来之上，一切天宫都隐蔽不见了。’当时，大德摩诃迦叶（Móhējiāshè，Mahākāśyapa）承蒙佛陀的神力，从座位上站起来，整理衣服，袒露右肩，右膝着地，向佛陀合掌，用偈语说道：