Chinese
大正藏第 17 册 No. 0819 佛说法常住经 No. 819 佛说法常住经 僧祐录云安公失译经人名今附西晋录 闻如是： 一时，佛游舍卫国祇树给孤独之园。佛告诸比丘：“法者常在，有佛、无佛，法住如故。如来至真，出现世间，因为宣解，分别深义，敷演至慧。志在小乘，为说四谛：苦、习、尽、道。生苦、老苦、病苦、死苦、求不得苦，举要言之，有阴身苦。设无有身，当有何患？是曰苦谛。目贪于色，耳、鼻、身、口、意亦复如是，由此因缘，成其六衰。从来劫数，甚大久矣，既谛见斯已，知为恶习，悉无益身。因守身行，护其心、口十恶，以拔十二因缘，根本则灭。灭除三毒，空无相愿，由成罗汉。 “缘十二因，知其牵连，断其根源，辄成缘觉。 “解身本空，奉六度无极、四等、四恩。道品之法，三十有七，空无相愿，无此三事，不为取证。六通善权，常济危厄，等心一切，无所适莫，故曰菩萨。 “逮不退转，当成无上，正真之道，为最正觉，度脱十方，故号为佛。 “道法常存，行者与合，无彼无此，犹如众流，未到海时，各有本名；以合于海，无有异号。道德若兹，去来今佛，合一法身，行与道合；因为众生 ，分别演说，阴衰诸入、十二牵连，皆为病疾。诸度无极、四等、四恩，为大法药，疗众生病。净如虚空，明逾日光，德超须弥，神圣巍巍，莫能讥谤。众罪消灭，无复诸苦，以大慈悲，度脱十方。” 佛说是时，诸比丘众漏尽意解，无数菩萨寻时逮得无所从生法忍。 佛说如是，诸比丘及诸菩萨、诸天龙神，闻佛所说，欢喜奉行。 佛说法常住经 现代汉语译本：分别演说阴（蕴）、衰（指五衰相）、诸入（十二入，即六根和六尘）、十二牵连（十二因缘），这些都是导致病疾的原因。诸度无极（四无量心，即慈、悲、喜、舍）、四等（同四无量心）、四恩（父母恩、众生恩、国王恩、三宝恩），是伟大的法药，用来治疗众生的疾病。清净如同虚空，明亮胜过日光，德行超越须弥山（Mount Sumeru），神圣而庄严，没有人能够诽谤。众多的罪业消灭，不再有各种痛苦，以大慈大悲之心，度脱十方世界的众生。 佛陀宣说这些的时候，众比丘众的烦恼漏尽，心意解脱，无数菩萨随即证得无所从生法忍（Anutpattika-dharma-kshanti）。 佛陀如此宣说，众比丘以及诸菩萨、诸天龙神，听闻佛陀所说，欢喜地信受奉行。 《佛说法常住经》
English
English version: Expounding separately on the Skandhas (aggregates), the declines (the five signs of decay), the various entrances (the twelve entrances, namely the six senses and six sense objects), and the twelve links of dependent origination (twelve nidānas), all these are causes of illness. The immeasurable perfections (the four immeasurables, namely loving-kindness, compassion, joy, and equanimity), the four equalities (same as the four immeasurables), and the four kinds of gratitude (gratitude to parents, gratitude to sentient beings, gratitude to the king, and gratitude to the Triple Gem) are great Dharma medicines for curing the illnesses of sentient beings. Pure like the void, bright surpassing the sunlight, virtue exceeding Mount Sumeru (Mount Sumeru), divinely sacred and majestic, none can slander. Numerous sins are extinguished, and there are no more sufferings. With great loving-kindness and compassion, they deliver sentient beings in the ten directions. When the Buddha spoke thus, the assembly of Bhikshus (monks) exhausted their outflows and their minds were liberated. Countless Bodhisattvas immediately attained the Anutpattika-dharma-kshanti (the patience with the non-arising of phenomena). The Buddha spoke thus, and the Bhikshus, Bodhisattvas, Devas (gods), and Nagas (dragons) all rejoiced and practiced accordingly upon hearing what the Buddha had said. 'The Sutra of the Buddha's Discourse on the Permanence of the Dharma' --------------------------------------------------------------------------------