Chinese
尔时如来即便微笑，从其面门出五色光，遍照三千大千世界，照已还从顶入。 尔时阿难见斯光已，即从坐起，偏袒右肩，顶礼佛足，右膝着地合掌向佛，赞言：“善哉世尊！以何因缘示现微笑？诸佛如来多他阿伽度、阿罗呵、三藐三佛陀，非无因缘而现微笑。” 佛告阿难：“汝见是金色女不？” 阿难白言：“唯然已见。” 佛告阿难：“此金色女，文殊师利已于过去教化令发阿耨多罗三藐三菩提心，今复更于文殊师利所闻说正法得顺法忍。” 佛告阿难：“汝见此上威德长者子不？” 阿难白言：“唯然已见。” 佛言：“阿难！此长者子，我于过去已曾教化令发阿耨多 现代汉语译本： 也不是愚痴， 不是染污也不是清净，像这样我认识它。 那些凡夫就像喝醉了一样， 颠倒错乱产生错误的知觉， 有智慧的人不会被染污，像这样我认识它。 就像那林中的尸体， 又臭又烂令人厌恶不干净， 身体的本性就是这样，像这样我认识它。 过去已经过去不会再回来，未来还没有来也不会自己产生， 现在也不会停留，像这样我认识它。 文殊（Manjusri，菩萨名）你应该好好听着， 她的恩情难以报答， 我本来有很多贪欲， 因为看到不净之物才得以解脱。 她的身体实际上并没有死， 为了教化我才示现死亡， 为了怜悯众生才这样示现， 谁见了不会发起菩提心呢？ 像贪、嗔、痴（贪欲、憎恨、愚痴）， 以及一切烦恼， 像这样的体性之法， 真是太好了，非常微妙。” 这时如来就笑了，从他的面部放出五种颜色的光芒，照遍了三千大千世界，照完之后又从头顶进入。 这时阿难（Ananda，佛陀的十大弟子之一）看到这种光芒后，立刻从座位上站起来，袒露右肩，顶礼佛足，右膝跪地合掌向佛，赞叹说：“太好了，世尊！因为什么因缘而示现微笑？诸佛如来、多他阿伽度（Tathagata，如来）、阿罗呵（Arhat，阿罗汉）、三藐三佛陀（Samyaksambuddha，正等觉者），不会没有原因就显现微笑。” 佛告诉阿难（Ananda）：“你看到这位金色女子了吗？” 阿难（Ananda）回答说：“是的，我已经看到了。” 佛告诉阿难（Ananda）：“这位金色女子，文殊师利（Manjusri）已经在过去教化她，使她发起了阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心），现在又在文殊师利（Manjusri）这里听闻正法，得到了顺法忍。” 佛告诉阿难（Ananda）：“你看到这位具有威德的长者子了吗？” 阿难（Ananda）回答说：“是的，我已经看到了。” 佛说：“阿难（Ananda）！这位长者子，我在过去也曾经教化他，使他发起了阿耨多
English
English version: Moreover, it is not foolishness, It is neither defiled nor pure, thus I recognize it. Those ordinary people are like being drunk, Confused and inverted, they generate evil perceptions, The wise are not defiled by it, thus I recognize it. Like that corpse in the forest, Stinking, rotten, disgusting, and impure, The nature of the body is like this, thus I recognize it. The past does not perish, the future is not born, The present does not momentarily stay, thus I recognize it. Manjusri (Manjusri, name of a Bodhisattva), you should listen carefully, Her kindness is difficult to repay, I originally had much greed, Seeing impurity, I attained liberation. Her body is actually not dead, To transform me, she manifested death, Out of compassion for sentient beings, she made this appearance, Who would not generate the aspiration for enlightenment upon seeing this? Like greed, hatred, and delusion (greed, anger, and ignorance), And all afflictions, Such is the nature of the Dharma, Excellent, how subtle and wonderful. At that time, the Tathagata (Tathagata, 'Thus Gone One', an epithet of the Buddha) then smiled, and from his face emitted five-colored light, illuminating the three thousand great thousand worlds, and after illuminating, it re-entered from the top of his head. At that time, Ananda (Ananda, one of the ten principal disciples of the Buddha), seeing this light, immediately arose from his seat, bared his right shoulder, prostrated at the Buddha's feet, knelt on his right knee, joined his palms, and praised the Buddha, saying: 'Excellent, World Honored One! For what reason do you show a smile? The Buddhas, Tathagatas (Tathagata), Arhats (Arhat), Samyaksambuddhas (Samyaksambuddha, Perfectly Enlightened One), do not show a smile without a cause.' The Buddha said to Ananda (Ananda): 'Do you see this golden-colored woman?' Ananda (Ananda) replied: 'Yes, I have seen her.' The Buddha said to Ananda (Ananda): 'This golden-colored woman, Manjusri (Manjusri) has already taught her in the past, causing her to generate the mind of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi-citta, unsurpassed, complete and perfect enlightenment), and now she is again hearing the Proper Dharma from Manjusri (Manjusri) and has obtained acceptance of the Dharma.' The Buddha said to Ananda (Ananda): 'Do you see this son of the wealthy and virtuous elder?' Ananda (Ananda) replied: 'Yes, I have seen him.' The Buddha said: 'Ananda (Ananda)! This son of the elder, I have also taught him in the past, causing him to generate the mind of Anuttara --------------------------------------------------------------------------------
Chinese
罗三藐三菩提心，今于我所闻说正法得顺法忍。阿难！此胜金色女，于当来世过九十百千劫，当得作佛，号曰宝光多他阿伽度、阿罗呵、三藐三佛陀，寿命无量。其佛世界名宝德刹，劫名乐生。彼女当来得成佛时，其国众生衣服饮食、寿命身色，悉如忉利诸天王等，等无有异。彼佛世界无有声闻及辟支佛，纯一大乘诸菩萨宝。彼宝光如来成佛之时，此长者子得菩萨身，名曰德光，持佛法藏，宝光如来所说法藏皆悉受持。宝光如来临涅槃时，与德光菩萨授菩提记，告诸大众：‘我灭度后我法灭已，此德光菩萨当得作佛，号曰宝炎如来、应供、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。’” 尔时如来授二人记已，是时三千大千世界六种震动，放大光明遍满十方一切世界。说此授记法时，八千人等发阿耨多罗三藐三菩提心。 尔时长老阿难白佛言：“世尊！当何名此经？” 佛言：“此经名‘大庄严法门’，如是受持；亦名‘文殊师利神通奋迅力经’，亦名‘胜金色光明德女教化经’。” 说此经已，长老阿难，胜金色女及长者子，文殊师利，天、人、阿修罗等，一切大众，欢喜奉行。 大庄严法门经卷下 现代汉语译本：‘阿耨多罗三藐三菩提心’（Anuttara-samyak-sambodhi-citta，无上正等正觉之心），现在我听闻您所说的正法，获得了随顺于法的忍耐。阿难（Ananda）！这位胜金色女，在未来的世间，经过九十百千劫之后，将会成佛，佛号为‘宝光多他阿伽度’（Ratna-prabha Tathagata，宝光如来）、‘阿罗呵’（Arhat，应供）、‘三藐三佛陀’（Samyak-samBuddha，正等正觉），寿命无量。她的佛世界名为‘宝德刹’（Ratna-guna-ksetra，宝德佛土），劫名为‘乐生’（Sukha-utpada，快乐产生）。她将来成佛时，其国土中的众生，衣服饮食、寿命身色，都和忉利天（Trayastrimsa，三十三天）的诸天王一样，没有差别。那个佛世界没有声闻（Sravaka，小乘弟子）和辟支佛（Pratyeka-buddha，缘觉），纯粹是大乘的诸菩萨宝。宝光如来成佛之时，这位长者子将得到菩萨之身，名为‘德光’（Guna-prabha，功德之光），持有佛法宝藏，宝光如来所说的法藏全部受持。宝光如来临近涅槃（Nirvana，寂灭）时，给德光菩萨授菩提记，告诉大众：‘我灭度之后，我的佛法灭尽时，这位德光菩萨将会成佛，佛号为‘宝炎如来’（Ratna-arci Tathagata，宝焰如来）、‘应供’（Arhat，应受供养）、‘正遍知’（Samyak-sambuddha，正等遍知）、‘明行足’（Vidya-carana-sampanna，明行圆满）、‘善逝’（Sugata，善于逝世）、‘世间解’（Lokavid，了解世间）、‘无上士’（Anuttara，无上之人）、‘调御丈夫’（Purusa-damya-sarathi，调御丈夫）、‘天人师’（Sasta deva-manusyanam，天人之导师）、‘佛’（Buddha，觉者）、‘世尊’（Bhagavan，世间尊贵之人）。’ 当时如来给这二人授记之后，这时三千大千世界发生了六种震动，放出大光明遍满十方一切世界。说这个授记法时，八千人等发起了阿耨多罗三藐三菩提心（Anuttara-samyak-sambodhi-citta，无上正等正觉之心）。 当时长老阿难（Ananda）问佛说：‘世尊！这部经应当叫什么名字？’ 佛说：‘这部经名为《大庄严法门》（Mahavyuha-dharma-paryaya），这样受持；也名为《文殊师利神通奋迅力经》（Manjusri-vikridita-sutra），也名为《胜金色光明德女教化经》（Suvarnavarna-prabha-guna-devi-nirdesa-sutra）。’ 说完这部经后，长老阿难（Ananda），胜金色女和长者子，文殊师利（Manjusri），天、人、阿修罗（Asura）等一切大众，欢喜奉行。 《大庄严法门经》卷下
English
English version: 'Anuttara-samyak-sambodhi-citta' (the mind of unsurpassed, complete and perfect enlightenment), now I hear the right Dharma spoken by you and obtain the patience that accords with the Dharma. Ananda! This Superior Golden Woman, in a future world, after ninety hundred thousand kalpas, will become a Buddha, named 'Ratna-prabha Tathagata' (Jewel Light Thus Come One), 'Arhat' (Worthy of Offerings), 'Samyak-samBuddha' (Completely and Perfectly Enlightened One), with immeasurable lifespan. Her Buddha-world will be named 'Ratna-guna-ksetra' (Jewel Virtue Land), and the kalpa will be named 'Sukha-utpada' (Happy Birth). When she attains Buddhahood in the future, the beings in her land, their clothing, food, lifespan, and physical appearance, will all be like the Trayastrimsa (Thirty-three Heavens) kings, without any difference. In that Buddha-world, there will be no Sravakas (Hearers) or Pratyeka-buddhas (Solitary Buddhas), only the jewels of Mahayana Bodhisattvas. When Ratna-prabha Tathagata attains Buddhahood, this son of the elder will obtain a Bodhisattva body, named 'Guna-prabha' (Virtue Light), holding the treasury of the Buddha-dharma, and will uphold all the Dharma-treasury spoken by Ratna-prabha Tathagata. When Ratna-prabha Tathagata approaches Nirvana, she will bestow a prophecy of enlightenment upon Guna-prabha Bodhisattva, telling the assembly: 'After my extinction, when my Dharma has perished, this Guna-prabha Bodhisattva will become a Buddha, named 'Ratna-arci Tathagata' (Jewel Flame Thus Come One), 'Arhat' (Worthy of Offerings), 'Samyak-sambuddha' (Completely and Perfectly Enlightened One), 'Vidya-carana-sampanna' (Perfect in Knowledge and Conduct), 'Sugata' (Well-Gone), 'Lokavid' (Knower of the World), 'Anuttara' (Unsurpassed), 'Purusa-damya-sarathi' (Tamer of Men), 'Sasta deva-manusyanam' (Teacher of Gods and Humans), 'Buddha' (Enlightened One), 'Bhagavan' (World Honored One).' At that time, after the Tathagata bestowed prophecies upon these two, the three thousand great thousand worlds shook in six ways, and great light was emitted, filling all the worlds in the ten directions. When this Dharma of prophecy was spoken, eight thousand people and others aroused the mind of Anuttara-samyak-sambodhi-citta (unsurpassed, complete and perfect enlightenment). At that time, the elder Ananda asked the Buddha: 'World Honored One! What should this sutra be named?' The Buddha said: 'This sutra is named 'Mahavyuha-dharma-paryaya' (The Great Adornment Dharma Teaching), thus uphold it; it is also named 'Manjusri-vikridita-sutra' (The Sutra of Manjusri's Supernatural Play), and it is also named 'Suvarnavarna-prabha-guna-devi-nirdesa-sutra' (The Sutra of the Teaching of the Superior Golden Light Virtue Woman).' After speaking this sutra, the elder Ananda, the Superior Golden Woman and the son of the elder, Manjusri, the gods, humans, Asuras, and all the great assembly, rejoiced and practiced accordingly. The Great Adornment Dharma Teaching Sutra, Scroll Two --------------------------------------------------------------------------------