Chinese
王各有八万四千夫人、婇女。尔时婇女端正，世之最上。一一诸王各有五百太子，一一诸王各有万二千女。是万二千女皆端正，于世最上。是诸王法无鞭杖亦无兵器，是诸王各各自治在其国。目连！彼容受世界佛号波勿多罗陀那赖比怛萨阿竭、阿罗诃、三耶三佛(晋言：宝放光明如来、无所着、等正觉)，现在说法。彼如来，目连！得阿耨多罗三耶三菩时，于彼四天下踊在虚空中，去地七刃结加趺坐，一加趺坐放大光明。彼时四天下世界皆悉相见，雨于天华，诸音乐器不鼓自鸣，一一乐器出百千音声，地为六反震动，诸伎乐音譬如梵音声，不可计百千所作功德所致。转于法轮，一切诸欲垢皆悉尽，无余泥洹，持菩萨所知为众说法。 “彼如来说法，以是四天下世界，八万诸王及夫人、婇女、诸子、诸女见佛变化已，乃皆发阿耨多罗三耶三菩心。彼国中一切人民男子、女人、男儿、女儿，皆远尘离垢，诸法法眼生。是诸王及夫人、婇女、诸儿、诸女，从佛求作沙门。是时如来皆悉听为沙门。为沙门已，在在所处，在所处及城郭，县邑、聚落，其所至到处，皆步行不乘车马，卧起饮食常于寺舍，不复田作种殖，皆食自然，天人来下而悉供养。 “是时如来再会说法时，一切诸弟子行者皆得斯陀含，菩萨行者皆 现代汉语译本 王各有八万四千夫人、婇女（后妃）。当时这些婇女容貌端正，是世间最美的。每一位国王各有五百位太子，每一位国王各有一万二千位女儿。这一万二千位女儿都容貌端正，在世间也是最美的。这些国王治理国家不用鞭杖，也没有兵器，每一位国王各自治理自己的国家。 目连（佛陀弟子名）！在容受世界，有一尊佛，佛号是波勿多罗陀那赖比怛萨阿竭、阿罗诃、三耶三佛（晋语翻译为：宝放光明如来、无所着、等正觉），现在正在说法。目连！当这位如来证得阿耨多罗三耶三菩提（无上正等正觉）时，在四天下（指须弥山四方的四大部洲）踊身于虚空中，离地面七刃（古代长度单位）高，结跏趺坐（一种坐禅姿势），一结跏趺坐就放出大光明。当时四天下世界都互相看见，天空中下起天华，各种音乐器物不用敲打就自己发出声音，每一种乐器都发出百千种声音，大地六次震动，各种伎乐的声音就像梵天的声音一样，这是无法计算的百千种所作功德所导致的。如来开始转法轮（宣讲佛法），一切诸欲的污垢都完全消除，达到无余涅槃（彻底的解脱），以菩萨所知的一切为大众说法。 ‘这位如来说法时，以这四天下世界，八万位国王以及他们的夫人、婇女、诸子、诸女，见到佛的变化之后，都发起了阿耨多罗三耶三菩提心（无上正等正觉之心）。这个国家中一切人民，男子、女人、男孩、女孩，都远离尘垢，生起了诸法法眼（对佛法的正确认识）。这些国王以及夫人、婇女、诸儿、诸女，都向佛请求出家做沙门（出家修道者）。当时如来都允许他们出家做沙门。出家做沙门之后，无论在什么地方，在他们所处的城郭、县邑、聚落，他们所到达的地方，都步行而不乘坐车马，睡觉、起床、饮食都在寺舍，不再从事田地耕作种植，都吃自然生长的食物，天人来到人间供养他们。 ‘当时如来再次集会说法时，一切诸弟子修行者都证得了斯陀含（二果阿罗汉），菩萨修行者都…’
English
English version Each king had eighty-four thousand consorts and concubines. At that time, the concubines were beautiful, the most excellent in the world. Each king had five hundred princes, and each king had twelve thousand daughters. These twelve thousand daughters were all beautiful, the most excellent in the world. These kings governed without whips or weapons, each king ruling his own kingdom. Maudgalyayana! In the world of Endurance, there is a Buddha named 波勿多罗陀那賴比怛薩阿竭、阿羅訶、三耶三佛 (Pāvakataradhanālaṃkārabhibhūta Tathāgata, Arhat, Samyaksaṃbuddha) (translated in Jin as: 'The Tathagata of Treasure-Emitting Light, Without Attachment, Perfectly Enlightened'), now teaching the Dharma. Maudgalyayana! When that Tathagata attained Anuttarā-samyak-saṃbodhi (Unsurpassed Perfect Enlightenment), in that four continents (referring to the four major continents around Mount Sumeru), he rose into the sky, seven 'ren' (ancient unit of length) above the ground, sat in full lotus position (a meditative posture), and upon assuming the lotus position, emitted great light. At that time, the worlds of the four continents could all see each other, heavenly flowers rained down, and musical instruments played without being struck, each instrument producing hundreds of thousands of sounds. The earth shook six times, and the sounds of the music were like the voice of Brahma, brought about by immeasurable hundreds of thousands of merits. He turned the Wheel of Dharma (preached the Buddhist teachings), and all defilements of desires were completely extinguished, reaching Nirvāṇa without remainder (complete liberation), teaching the Dharma to the masses with the knowledge of a Bodhisattva. 'When that Tathagata preached the Dharma, in this world of the four continents, eighty thousand kings and their consorts, concubines, princes, and daughters, after seeing the Buddha's transformations, all generated the mind of Anuttarā-samyak-saṃbodhi (the mind of Unsurpassed Perfect Enlightenment). All the people in that country, men, women, boys, and girls, were far from dust and defilement, and the Dharma-eye of all dharmas arose (correct understanding of the Dharma). These kings and their consorts, concubines, sons, and daughters, all requested to become śrāmaṇas (ordained practitioners) from the Buddha. At that time, the Tathagata allowed them all to become śrāmaṇas. After becoming śrāmaṇas, wherever they were, in the cities, towns, villages, wherever they went, they walked and did not ride in carriages or on horses, sleeping, waking, and eating in monasteries, no longer engaging in farming or planting, eating only naturally grown food, and gods came down to offer them sustenance.' 'At that time, when the Tathagata gathered again to preach the Dharma, all the disciples and practitioners attained Sakṛdāgāmin (Second Stage Arhat), and the Bodhisattva practitioners all...' --------------------------------------------------------------------------------
Chinese
得欢喜忍。三会说法时，一切人皆得阿那含，菩萨行者皆逮得五通。四会说法时，一切皆得阿罗汉，菩萨行者皆得不起法忍，夫人、婇女、男女皆得不起法忍。尔时夫人、婇女及诸女皆转女人身悉得男子，不复见女像。时彼如来皆授决为阿耨多罗三耶三菩。 “于目连意云何？乃知彼土宝放光明如来、无所著、等正觉不？” 目连言：“不及。天中天！” 佛言：“则我身是！名为如来道神足无极之变化也。是故目连！一切弟子、缘一觉所不能及知也。 “复次目连！于是三千大千刹土西北方，去是五万五千四天下世界，其世界名揵沓提(晋言：香气)，世界纯以污勒迦挲罗栴檀，其栴檀大如一钱者，价当是世。彼世界有树三曼陀揵陀(晋言：其香普熏)。彼世界一一树其香四百里，其土皆生莲华大如车轮，一华者有不可计百千叶、无央数色，其华柔软如天綩綖。华生高二丈华，其香遍四天下，香甚香。彼世界四天下栴檀为交露，经行处亦皆栴檀，波昙华来在两边。彼世界无城郭、县邑、聚落，但有交露帐覆盖其上。其世界人民食饮，譬如第五尼曼罗天上。复次彼放香普熏世界，佛号揵陀勿赖比(晋言：香气放光明)如来、无所著、等正觉，现在说法。彼如来世界纯是菩萨行，无有弟子、缘 现代汉语译本： 获得欢喜忍。第三次说法时，所有人都证得阿那含（Anagamin，不还果），菩萨行者都获得五神通。第四次说法时，所有人都证得阿罗汉（Arhat，无学果），菩萨行者都获得不起法忍，夫人、婇女、男女都获得不起法忍。当时夫人、婇女以及所有女子都转为男子之身，不再有女人的形象。当时那位如来都为他们授记，将来证得阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）。 ‘目连（Maudgalyayana）啊，你认为如何？知道那个国土的宝放光明如来（Ratnavabhāsa-prabhāsa Tathāgata）、无所著（Arhat）、等正觉（Samyak-sambuddha）吗？’ 目连说：‘不及，世尊！’ 佛说：‘那就是我的化身！名为如来道神足无极之变化。因此，目连啊！一切弟子、缘觉（Pratyekabuddha）都无法企及和知晓。’ ‘再次，目连！从这个三千大千世界（Tri-sahasra-maha-sahasra-lokadhatu）的西北方，经过五万五千四天下世界（Caturdvipa-loka-dhatu），有一个世界名叫揵沓提（Gandhatati，香气），那个世界完全由污勒迦挲罗栴檀（Ulukasara-candana）构成，那种栴檀大如一枚钱币，价值相当于这个世界。那个世界有树名叫三曼陀揵陀（Samantagandha，其香普熏）。那个世界每一棵树的香气都能散发四百里，那里的土地都生长着莲花，大如车轮，一朵花有不可计数的百千花瓣、无数的颜色，那些花柔软如天綩綖。花朵生长高达二丈，花香遍布四天下，非常香。那个世界的四天下，栴檀作为交露，行走的地方也都是栴檀，波昙华（Padma）生长在两边。那个世界没有城郭、县邑、聚落，只有交露帐覆盖在上面。那个世界的人民的饮食，就像第五尼曼罗天（Nirmāṇaratideva）一样。再次，那个放香普熏世界，佛号揵陀勿赖比（Gandhavimalaprabhasa，香气放光明）如来、无所著、等正觉，现在正在说法。那位如来的世界纯粹是菩萨行，没有弟子、缘觉。
English
English version: He obtained the 'joyful acceptance' (harṣa-kṣānti). During the third assembly when the Dharma was preached, everyone attained Anagamin (non-returner), and the Bodhisattva practitioners all attained the five supernormal powers (pañcābhijñā). During the fourth assembly when the Dharma was preached, everyone attained Arhat (worthy one), and the Bodhisattva practitioners all attained the 'non-arising Dharma-acceptance' (anutpattika-dharma-kṣānti). The ladies, consorts, men, and women all attained the 'non-arising Dharma-acceptance'. At that time, the ladies, consorts, and all the women transformed their female bodies and all obtained male bodies, no longer seeing the female form. At that time, those Tathagatas all bestowed predictions upon them, that they would attain Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment). 'What do you think, Maudgalyayana? Do you know the Tathagata Ratnavabhāsa-prabhāsa (Jewel-radiance-light Tathagata), Arhat, Samyak-sambuddha (perfectly enlightened one) of that land?' Maudgalyayana said, 'Not as much, World Honored One!' The Buddha said, 'That is my manifested body! It is called the Tathagata's divine power of the path, the limitless transformation. Therefore, Maudgalyayana! All disciples and Pratyekabuddhas (solitary Buddhas) cannot reach or know it.' 'Furthermore, Maudgalyayana! To the northwest of this Tri-sahasra-maha-sahasra-lokadhatu (three-thousand-great-thousand world system), going beyond fifty-five thousand four-continent world systems (Caturdvipa-loka-dhatu), there is a world called Gandhatati (Fragrant). That world is purely made of Ulukasara-candana (Ulukasara sandalwood). That sandalwood, as large as a coin, is worth as much as this world. That world has trees called Samantagandha (Universally Fragrant). Each tree in that world has a fragrance that spreads four hundred li (Chinese miles), and the land there grows lotuses as large as chariot wheels. One lotus has countless hundreds of thousands of petals, with innumerable colors, and the flowers are as soft as heavenly silk. The flowers grow two zhang (Chinese feet) high, and their fragrance pervades the four continents, being very fragrant. In that world's four continents, sandalwood serves as dew, and the paths are also made of sandalwood, with Padma (lotus) flowers growing on both sides. That world has no city walls, counties, or villages, but only dew-covered tents covering it. The food and drink of the people in that world are like those of the fifth Nirmāṇaratideva (heaven of delight in transformation). Furthermore, in that Fragrant Universally Perfumed World, the Buddha is called Gandhavimalaprabhasa (Fragrance-pure-light Tathagata), Arhat, Samyak-sambuddha, and is currently preaching the Dharma. That Tathagata's world is purely the practice of Bodhisattvas, without disciples or Pratyekabuddhas.' --------------------------------------------------------------------------------
Chinese
一觉行者，其彼世界四天下悉遍满皆得神足，其菩萨皆得不可思议忍。彼菩萨辈中，有菩萨名萨和昙无惟屈罗游(晋言：一切法无极积聚)，得不可思议愿事，已得三忍，神通为达，其所报答皆悉过上，供养甚多不可计诸佛。 “复次目连！彼一切法无极积聚菩萨自念：‘今欲问佛，傥肯说者而欲问之。’作是念已便从坐起，放身一一毛之光明照四百里，放身光明遍境界，若干百千种华无央数色色甚鲜好，是华在于虚空去地七刃，心念欲持是供养。应时虚空中闻柔软音乐之声，譬如天乐，是音乐声皆出八种法印之声，一一法印之声，出八万四千拘利经卷，出七万二千偈。是时菩萨，便踊在虚空中结加趺坐，会九十六拘利那术百千人，皆住阿惟越致地，皆得无所从生法忍，当为阿耨多罗三耶三菩。如是像色貌菩萨，目连！满彼世界。一切人无有盲者，亦无哑者；亦无跛者亦无聋者、无贫者、无丑恶者。彼一切人民皆是菩萨，有三十二大人相，其世界无有他余异杂行，彼国中亦无饮食者，但以禅欢喜为饮食。其国中无有羌、虏、夷、狄杂类之人；亦无三恶道；亦无边地；亦不于彼间没而致他方国土生，若有没灭者便逮得如来。” 佛言：“如是目连！彼世界如来则我身是！我于彼土以法而教导，是名道神足无 现代汉语译本 一位觉悟的修行者，在那样的世界里，四大部洲都遍满了神通，那里的菩萨都获得了不可思议的忍辱。在那些菩萨之中，有一位菩萨名叫萨和昙无惟屈罗游(Sava-dharmānantavikrīḍita)（晋语：一切法无极积聚），获得了不可思议的愿力，已经获得了三种忍，神通已经通达，他所报答的一切都超过了以往，供养了非常多不可计数的佛。 ‘再者，目连(Maudgalyāyana)！那位一切法无极积聚菩萨(Sava-dharmānantavikrīḍita)自己想：‘现在想问佛，如果佛肯说，就想问他。’这样想了之后，便从座位上站起来，从自身每一个毛孔放出光明，照亮四百里，从自身放出的光明遍布整个境界，无数百千种鲜艳美好的花朵，这些花在虚空中距离地面七刃高的地方，心里想着要用这些花来供养。当时虚空中听到柔和的音乐声，就像天上的音乐一样，这音乐声都发出八种法印的声音，每一种法印的声音，都发出八万四千拘利(koṭi)经卷，发出七万二千偈。这时菩萨，便跳跃到虚空中结跏趺坐，聚集了九十六拘利(koṭi)那术(nayuta)百千人，都住在阿惟越致(avaivartika)的地位，都获得了无所从生法忍，将要成就阿耨多罗三藐三菩提(anuttarā-samyak-saṃbodhi)。像这样相貌庄严的菩萨，目连(Maudgalyāyana)！遍满了那个世界。所有的人都没有瞎子，也没有哑巴；也没有跛子，也没有聋子、没有穷人、没有丑陋的人。那里所有的人民都是菩萨，具有三十二大丈夫相，那个世界没有其他不同的杂行，那个国家中也没有饮食，只是以禅定的欢喜为饮食。那个国家中没有羌、虏、夷、狄等杂类的人；也没有三恶道；也没有边地；也不会在那里死亡而到其他国土出生，如果有人死亡，便能证得如来。’ 佛说：‘是的，目连(Maudgalyāyana)！那个世界的如来就是我的化身！我在那个国土用佛法来教导，这叫做道神足无。