Chinese
见舍利弗！ 及与诸弟子。 复现于释种， 现行而分卫； 见在维耶离， 而行受人食。 现住波罗柰， 行步而出入； 诸有所在处， 皆自见其身。 现到郁单曰， 与诸弟子众； 共行而分卫， 见到阿耨达。 亦现在于彼， 与其弟子众， 皆坐而共食。 又复见世尊！ 现至拘耶尼， 复在弗于逮， 为无数拘利， 而为说其义。 皆自见目连！ 在彼作变化； 自现神足力， 示人本所行。 于是诸地神， 见其所居处； 虚空诸神天， 为之理法事。 皆悉具示之， 今睹无上法； 在于四王天， 皆为说正法。 于炎天所见， 亦复悉如是！ 见在兜术天， 亦复见魔天。 现于尼摩罗， 波耶尼蜜天； 悉见诸弟子， 并及与世尊！ 在于梵天上， 所见亦如是！ 为诸拘利梵， 皆为其说法。 于是自见身， 遍在诸梵中； 一切余弟子， 其众皆如是。 前诸过去佛， 所行皆如是； 经行及与树， 若龛及卧处。 于是皆悉见， 无数诸法王； 其如是比类， 皆如释师子！ 我自在是间， 所见甚可怪； 其所见法事， 雄特无过是。 诸佛之世尊 现代汉语译本 看啊，舍利弗（Śāriputra，佛陀十大弟子之一）！以及（佛陀）和他的所有弟子。 （佛陀）还示现在释迦（Śākya）族中，示现乞食的行为； （佛陀）示现在维耶离（Vaiśālī，古印度城市），接受人们的食物。 （佛陀）示现在波罗柰（Varanasi，古印度城市，即今瓦拉纳西），行走、出入； 无论在任何地方，都能看到他自己的身影。 （佛陀）示现到达郁单曰（Uttarakuru，传说中的北方胜地），与他的弟子们； 一起行走乞食，并见到阿耨达（Anavatapta，传说中的圣湖）。 也示现在那里，和他的弟子们， 一起坐着吃饭。又一次见到世尊（佛陀）！ （佛陀）示现到达拘耶尼（Kauśāmbī，古印度城市），又在弗于逮（Bhṛgukaccha，古印度港口城市）， 为无数的拘利（Koliya，古印度部族）人，宣说佛法的真义。 大家都看到目连（Maudgalyāyana，佛陀十大弟子之一）！在那里展现神通变化； 亲自示现神足通的力量，向人们展示他原本所修行的。 于是，各地的地神，都看到了他所居住的地方； 虚空中的诸位神天，为他料理佛法之事。 全都详细地展示出来，现在看到了无上的佛法； 在四王天（Cāturmahārājika，佛教六欲天之一）中，都为他们宣说正法。 在炎天（Yāma，佛教六欲天之一）所见到的，也完全是这样！ 见到（佛陀）在兜术天（Tuṣita，佛教六欲天之一），也见到了魔天（Mara，佛教中的魔王）。 （佛陀）示现在尼摩罗（Nirmāṇarati，佛教六欲天之一），波耶尼蜜天（Paranirmita-vaśavartin，佛教六欲天之一）； 都见到了诸位弟子，以及世尊（佛陀）！ 在梵天（Brahma，色界天之总称）之上，所见到的也是这样！ 为诸位拘利梵（Koliya Brahma，与拘利族有关的梵天），都为他们说法。 于是，（人们）看到自己的身体，遍布在诸梵天之中； 一切其他的弟子们，他们的情形也都是这样。 之前的过去诸佛，他们所行持的也都是这样； 经行的地方以及树木，佛塔以及卧息之处。 于是，大家都看到了，无数的诸位法王（Dharma-rāja，佛陀的尊称）； 像这样的比类，都如同释迦（Śākya）族的雄狮（佛陀）！ 我自在（Iśvara，一种神祇）在这里，所见到的非常奇异； 他所见到的佛法之事，雄伟特出没有超过这些的。 诸佛之世尊（佛陀）！
English
English version Behold, Śāriputra (one of the ten great disciples of the Buddha)! And (the Buddha) with all his disciples. (The Buddha) also appears in the Śākya (clan) lineage, manifesting the act of begging for alms; (The Buddha) appears in Vaiśālī (an ancient Indian city), receiving food from the people. (The Buddha) appears in Varanasi (an ancient Indian city, now Varanasi), walking, going out and coming in; Wherever there is, everyone sees his own body. (The Buddha) appears to arrive at Uttarakuru (a legendary northern land), with his disciples; Walking together and begging for alms, and seeing Anavatapta (a legendary sacred lake). Also appearing there, with his disciples, Sitting together and eating. And again seeing the World Honored One (the Buddha)! (The Buddha) appears to arrive at Kauśāmbī (an ancient Indian city), and also in Bhṛgukaccha (an ancient Indian port city), For countless Koliya (an ancient Indian tribe) people, explaining the true meaning of the Dharma. Everyone sees Maudgalyāyana (one of the ten great disciples of the Buddha)! Displaying supernatural transformations there; Personally manifesting the power of spiritual feet, showing people what he originally practiced. Then, the earth deities of various places all see where he dwells; The gods and deities in the sky manage the affairs of the Dharma for him. All are shown in detail, now seeing the unsurpassed Dharma; In the Cāturmahārājika Heaven (one of the six desire realms in Buddhism), all are preaching the right Dharma for them. What is seen in the Yāma Heaven (one of the six desire realms in Buddhism) is also exactly like this! Seeing (the Buddha) in the Tuṣita Heaven (one of the six desire realms in Buddhism), and also seeing the Mara Heaven (Mara, the demon king in Buddhism). (The Buddha) appears in Nirmāṇarati Heaven (one of the six desire realms in Buddhism), Paranirmita-vaśavartin Heaven (one of the six desire realms in Buddhism); All see the disciples, and the World Honored One (the Buddha)! Above the Brahma Heaven (general term for the form realm heavens), what is seen is also like this! For all the Koliya Brahma (Brahma related to the Koliya tribe), all are preaching the Dharma for them. Then, (people) see their own bodies, spread throughout the Brahma Heavens; All the other disciples, their situation is also like this. The past Buddhas before, what they practiced was also like this; The places of walking meditation and the trees, the stupas and the places of rest. Then, everyone sees, countless Dharma-rājas (a respectful title for the Buddha); Such comparisons are all like the lion of the Śākya (clan) (the Buddha)! Iśvara (a type of deity) is here, what is seen is very strange; The Dharma affairs he sees are magnificent and outstanding, nothing surpasses these. The World Honored One (the Buddha) of all Buddhas!
Chinese
！ 可怪放光明； 乃作是变化， 神足中最尊。 在于忉利天， 说法不往来； 悉遍阎浮提， 处处皆悉见。 国邑与郡县， 聚落及余处； 常等赞叹之， 为其而说法。 如我之所睹， 为皆见世尊！ 并见诸弟子， 为皆得寂定。 大拘路拘路， 复及与离越； 迦旃延、分耨， 及与大迦叶。 我皆为已见， 诸佛世尊迹； 无数所赞叹， 闻之若如海。 于是悉自见， 其身皆在中； 无央数之德， 其场聚如是！ 如是大音声， 为在须弥顶； 以是礼世尊！ 其德难思议。 恐怖求自归， 衣毛为之竖； 今愿持五体， 头面自归礼。 如是大音声， 普周无不闻； 诸是三千界， 皆为大震动。 在于须弥顶， 广放大光明； 我亦于是住， 皆悉而遍见。 我于是惊怖， 疾疾到佛所； 时即便往诣， 前见人中尊！ 而问于是法， 恐惧心所怪； 皆施行何等？ 能作是变应。 何所是佛事？ 惟愿为说之。 如是阎浮利， 天上亦如此， 于东西南北， 四面俱皆是； 若在于梵天， 虚空亦复尔！ 我自呼有德， 施祐谓为益； 自恃得道时， 现代汉语译本 ‘真是奇特，竟然放出光明； 于是显现这样的变化，在神通之中最为尊贵。 身在忉利天（Trayastrimsa，佛教的六欲天之一），说法而不用往来； 光芒遍及整个阎浮提（Jambudvipa，四大部洲之一），处处都能看见。 无论是国都、城邑还是郡县，聚落以及其他地方； 都常常赞叹佛陀，为了他们而说法。 正如我所看到的，难道所有人都见到了世尊！ 并且见到了诸位弟子，难道他们都获得了寂静的禅定。 大拘路拘路（Mahakulukula），还有离越（Liyue）； 迦旃延（Katyayana）、分耨（Pinola），以及大迦叶（Mahakasyapa）。 我都已经见到了，诸佛世尊的足迹； 无数人所赞叹，听起来如同大海一般。 于是在这里都亲自看见，他们的身躯都在其中； 拥有无数的功德，他们的集会就是这样！ 这样大的声音，难道是在须弥山（Sumeru）顶上发出的； 因此我礼敬世尊！他的功德难以思议。 因为恐怖而寻求庇护，身上的汗毛都竖了起来； 现在我愿意五体投地，头面朝地地归依礼敬。 这样大的声音，普遍周遍没有听不到的； 这三千大千世界，都为之大大震动。 在须弥山顶上，广阔地放出大光明； 我也在那里居住，都能够普遍地看见。 我因此感到惊慌，急忙赶到佛陀那里； 当时就前往那里，拜见人中之尊！ 然后询问关于这种法，因为恐惧而感到奇怪； 究竟施行了什么？能够作出这样的变化。 这究竟是什么佛事？希望您能为我解说。 就像这阎浮利（Jambudvipa）一样，天上也是如此， 在东西南北，四个方向都是这样； 即使在梵天（Brahma），虚空中也是这样！ 我自称为有德之人，施舍恩惠被认为是利益； 自以为得到的时候，
English
English version ‘How strange, emitting light; Then manifesting such transformations, most honored among spiritual powers. Being in Trayastrimsa (one of the six desire heavens in Buddhism), preaching without coming and going; The light pervades the entire Jambudvipa (one of the four continents), visible everywhere. Whether it be capitals, cities, or counties, villages and other places; They constantly praise the Buddha, preaching for them. Just as I have seen, have all seen the World Honored One! And seen the disciples, have they all attained tranquil samadhi. Mahakulukula, and also Liyue; Katyayana, Pinola, and Mahakasyapa. I have already seen them, the traces of all the Buddhas, World Honored Ones; Praised by countless people, hearing it is like the ocean. Then here they all personally see, their bodies are all within it; Possessing countless merits, their gathering is like this! Such a great sound, is it from the summit of Mount Sumeru (Sumeru); Therefore, I pay homage to the World Honored One! His merits are inconceivable. Seeking refuge out of fear, the hairs on my body stand on end; Now I am willing to prostrate myself, bowing my head to the ground in reverence. Such a great sound, universally pervades without anyone not hearing; These three thousand great chiliocosms, all greatly shake. On the summit of Mount Sumeru (Sumeru), broadly emitting great light; I also dwell there, and can see it universally. I was frightened by this, and hurried to the Buddha; At that time, I went there to see the Honored One among humans! Then asked about this Dharma, feeling strange due to fear; What exactly was performed? To be able to make such transformations. What exactly is this Buddha-work? I hope you can explain it to me. Just like this Jambudvipa, it is also like this in the heavens, In the east, west, south, and north, it is like this in all four directions; Even in Brahma (Brahma), it is also like this in the void! I call myself virtuous, giving charity is considered beneficial; When I thought I had attained it, -------------------------------------------------------------------------------- 神足为无比。 我求甚使疾， 焦烧道根本； 违失如来行， 远离于佛慧。 于是自思念， 是心无解脱； 本造当如是， 发心求佛道。 今悔无所益， 于行为了尽； 诸情悉已断， 于佛法无益。 譬如人入海， 行采求众宝； 舍摩尼不取， 而更求污泥。 自察如我智， 并复及余人； 弃于世尊行， 而反求弟子。 若疑有懈怠， 是行不得佛； 精进发道意， 合会诸善德。 如是勤苦行， 可得过三界； 其能作是行， 佛慧可疾得。 惟愿稽首礼， 归命诸世尊！ 其有逮得是， 持最尊佛慧。 能现无极变， 独有释师子！ 诸有见闻者， 疑惑为永除。”
Chinese
尔时佛赞贤者大目揵连：“如汝境界能视能见。复次目连！如诸佛世尊境界不可思惟，令一切人及蜎飞蠕动，皆得辟支佛，都合会是智、共消息，不能知不能见，何况汝一弟子而欲计量知是？一处之所作尚不能知，况佛境界而欲得知耶？如是目连！复次当来辈皆共聚会，是辈聚会已，共坐一处视道变化，如是如来等正觉变化现道神足，名为道变化、神足变化、无极变化，法言所说。” 目连则言：“如是。世尊！”贤者大目揵连闻佛所说已，自见 现代汉语译本 神足（神通的一种，指能随意到达任何地方的能力）是无与伦比的。 我追求快速成就，却像焦火烧毁了道的根本；违背了如来的修行方式，远离了佛的智慧。 于是我反思，这样的心是无法解脱的；原本的发心应该是这样的，发起追求佛道的愿望。 现在后悔已经没有用了，对于修行已经到了尽头；各种情感都已断绝，对于佛法没有任何益处。 譬如有人进入大海，想要采集各种宝物；却舍弃了摩尼宝珠（如意宝珠，象征佛法）而不取，反而去寻找污泥。 自我反省我的智慧，以及其他人的智慧；抛弃了世尊的修行方式，反而去追求弟子的修行。 如果怀疑有懈怠，这样的修行是无法成佛的；精进发起道心，汇集各种善德。 像这样勤苦修行，可以超越三界（欲界、色界、无色界）；能够这样修行，佛的智慧可以快速获得。 惟愿稽首礼拜，归命于各位世尊！能够证得这些，持有最尊贵的佛的智慧。 能够显现无极的变化，只有释迦牟尼佛！所有见到或听闻的人，疑惑都将永远消除。 这时，佛赞叹贤者大目犍连（佛陀的十大弟子之一，以神通著称）说：‘你的境界能够看到这些。’ ‘再者，目连！诸佛世尊的境界是不可思议的，即使让所有的人以及飞行的、蠕动的生物，都证得辟支佛（缘觉，不依佛陀教导而自行悟道的修行者）的果位，并且汇集这些智慧、共同商议，也不能完全知晓、不能完全看见，更何况你一个弟子想要计量知晓这些呢？一处所发生的事情尚且不能完全知晓，更何况佛的境界想要完全得知呢？’ ‘像这样，目连！再者，未来的众生都共同聚集在一起，这些众生聚集在一起之后，共同坐在一处观看道的各种变化，像这样如来等正觉所显现的变化之道和神通，名为道的变化、神通的变化、无极的变化，这是佛法所说的。’ 目连则说：‘是的，世尊！’贤者大目犍连听闻佛所说之后，自己明白了。
English
English version 'Supernatural power is unparalleled.' 'I sought speed, but burned the root of the path; I strayed from the Tathagata's practice, and distanced myself from the Buddha's wisdom.' 'Then I reflected, 'This mind cannot be liberated; the original intention should have been to aspire to the Buddha's path.' 'Now regret is useless, for practice has reached its end; all emotions are severed, and there is no benefit to the Buddha's Dharma.' 'It is like a person entering the sea, seeking various treasures; yet he abandons the Mani jewel (wish-fulfilling jewel, symbolizing the Dharma) and seeks only mud.' 'I examine my own wisdom, and that of others; we abandon the practice of the World-Honored One, and instead seek the practice of disciples.' 'If there is doubt or laziness, this practice will not attain Buddhahood; diligently arouse the mind for the path, and gather all virtuous qualities.' 'Such diligent and arduous practice can transcend the three realms (desire realm, form realm, formless realm); those who can practice in this way can quickly attain the Buddha's wisdom.' 'I wish to bow in reverence, and take refuge in all the World-Honored Ones! Those who attain this hold the most尊贵 Buddha's wisdom.' 'Only Shakyamuni Buddha can manifest limitless transformations! All who see or hear this will have their doubts forever removed.' At that time, the Buddha praised the worthy Maha Maudgalyayana (one of the Buddha's ten great disciples, known for his supernatural powers), saying, 'Your realm can see and perceive these things.' 'Furthermore, Maudgalyayana! The realm of the Buddhas, the World-Honored Ones, is inconceivable; even if all people and flying, crawling creatures were to attain the state of Pratyekabuddha (Solitary Buddha, one who attains enlightenment without a teacher), and gather their wisdom together to deliberate, they could not fully know or fully see it. How much less can you, a single disciple, measure and know it? You cannot even fully know what happens in one place, how much less can you fully know the realm of the Buddha?' 'Thus, Maudgalyayana! Furthermore, future beings will all gather together; after these beings have gathered together, they will sit together in one place and observe the various transformations of the path. In this way, the transformations of the path and supernatural powers manifested by the Tathagata, the Perfectly Enlightened One, are called the transformation of the path, the transformation of supernatural powers, and the limitless transformation, as spoken of in the Dharma.' Maudgalyayana then said, 'So it is, World-Honored One!' The worthy Maha Maudgalyayana, having heard what the Buddha said, understood himself. --------------------------------------------------------------------------------