Chinese
女作转轮王，名曰无数。文殊当知，此非女人亦非男子。所以者何？已逮晓了如幻三昧，所欲能现随时显化。又，文殊师利！此女当更如三千大千世界地尘，花实上尘，更若干数百千阿僧祇劫，当得无上正真之道成最正觉，号曰普光如来、至真、等正觉、明行成为、善逝、世间解、无上士、道法御、天人师，为佛、世尊，在大功勋佛土之中，亦如宝成如来至真土地所有严净功勋，此女亦然等无有异。” 于时，弃诸阴盖菩萨白天王佛：“文殊师利多所饶益，乃念过去当来诸法。” 文殊答曰：“诚如仁言，所可饶益不可穷尽，由以法界不可尽故。” 天王如来谓文殊师利：“仁者！莫与弃诸阴盖菩萨大士俱讲辩才。所以者何？此族姓子所得辩才不可思议。弃诸阴盖所逮三昧正受，若所兴立，仁者不及。其三昧名号字云何？” 时彼会中，新学菩萨各心念言：“弃诸阴盖不可逮及，普无等侣，行如来慧。” 天王如来知诸新学心之所念，告善调菩萨：“族姓子！合三千大千世界人民，为一勇猛，令如文殊，计此众生亦如斯，不能逮及三昧，百倍千倍万倍亿倍，于百千劫，不逮此女所获三昧定者。 “文殊师利不及知其名号，假使三千大千世界游居众生，令得定慧如离意女，皆不能 现代汉语译本：‘她’将转世为转轮王，名字叫做无数（Wúshù，Boundless）。文殊（Wénshū，Manjusri）你应该知道，这既非女人也非男子。这是为什么呢？因为她已经获得了晓了如幻三昧（xiǎoliǎo rú huàn sānmèi，understanding the illusion-like samadhi），能够随心所欲地显现各种化身。而且，文殊师利（Wénshū shīlì，Manjusri）！这个女子将会经历如三千大千世界（sānqiān dàqiān shìjiè，three thousand great thousand worlds）的土地微尘、花朵果实上的微尘那样多的若干百千阿僧祇劫（ā sēngqí jié，asamkhya kalpas），最终证得无上正真之道（wúshàng zhēnzhèng zhī dào，unsurpassed perfect enlightenment），成就最正觉（zuì zhèngjué，supreme perfect enlightenment），名号叫做普光如来（Pǔguāng rúlái，Universal Light Tathagata）、至真（zhìzhēn，Perfect Truth）、等正觉（děngzhèngjué，Equally Enlightened）、明行成为（míngxíng chéngwéi，Perfect in Knowledge and Conduct）、善逝（shànshì，Well-Gone）、世间解（shìjiān jiě，Understanding the World）、无上士（wúshàngshì，Unsurpassed One）、道法御（dàofǎ yù，Tamer of Beings）、天人师（tiānrén shī，Teacher of Gods and Humans），为佛（fó，Buddha）、世尊（shìzūn，World-Honored One），在大功勋佛土（dà gōngxūn fó tǔ，great meritorious Buddha-land）之中，也像宝成如来（Bǎochéng rúlái，Jewel Accomplishment Tathagata）的佛土一样庄严清净，这位女子也将如此，没有任何差别。’ 当时，弃诸阴盖菩萨（Qì zhū yīncài púsà，Abandoning All Hindrances Bodhisattva）对白天王佛（Báitiānwáng fó，White Heavenly King Buddha）说：‘文殊师利（Wénshū shīlì，Manjusri）真是利益众多，能够忆念过去和未来的诸法。’ 文殊（Wénshū，Manjusri）回答说：‘确实像您所说的那样，所能带来的利益是无穷无尽的，因为法界（fǎjiè，dharma-realm）是不可穷尽的。’ 天王如来（Tiānwáng rúlái，Heavenly King Tathagata）对文殊师利（Wénshū shīlì，Manjusri）说：‘仁者！不要与弃诸阴盖菩萨大士（Qì zhū yīncài púsà dàshì，Abandoning All Hindrances Bodhisattva Mahasattva）一起辩论口才。这是为什么呢？因为这位族姓子（zúxìng zǐ，noble one）所获得的辩才不可思议。弃诸阴盖（Qì zhū yīncài，Abandoning All Hindrances）所获得的三昧正受（sānmèi zhèngshòu，samadhi of right concentration），以及他所建立的功德，您都无法企及。他的三昧（sānmèi，samadhi）的名字叫什么呢？’ 当时，法会中的新学菩萨（xīnxué púsà，newly learning Bodhisattvas）各自心中想：‘弃诸阴盖（Qì zhū yīncài，Abandoning All Hindrances）是无法企及的，普天下没有可以与之相比的，他的行为如同如来（rúlái，Tathagata）的智慧。’ 天王如来（Tiānwáng rúlái，Heavenly King Tathagata）知道这些新学菩萨（xīnxué púsà，newly learning Bodhisattvas）心中的想法，于是告诉善调菩萨（Shàntiáo púsà，Well-Tamed Bodhisattva）说：‘族姓子（zúxìng zǐ，noble one）！即使将三千大千世界（sānqiān dàqiān shìjiè，three thousand great thousand worlds）的所有人民合为一个勇猛之人，让他们都像文殊（Wénshū，Manjusri）一样，就算有这么多众生，也仍然无法企及弃诸阴盖（Qì zhū yīncài，Abandoning All Hindrances）的三昧（sānmèi，samadhi），即使经过百倍千倍万倍亿倍的百千劫（bǎiqiān jié，hundreds of thousands of kalpas），也无法企及这位女子所获得的三昧定（sānmèi dìng，samadhi concentration）。’ ‘文殊师利（Wénshū shīlì，Manjusri）也无法知道他的名号，即使让三千大千世界（sānqiān dàqiān shìjiè，three thousand great thousand worlds）中所有游居的众生，都获得像离意女（Líyì nǚ，Free-Minded Woman）一样的定慧（dìnghuì，concentration and wisdom），也全都不能……’
English
English version: 'She will be reborn as a Chakravartin King, named Boundless (Wúshù). Manjusri (Wénshū), you should know that this is neither a woman nor a man. Why is that? Because she has already attained the samadhi of understanding illusion-like phenomena (xiǎoliǎo rú huàn sānmèi), and can manifest various forms at will. Moreover, Manjusri (Wénshū shīlì)! This woman will pass through as many hundreds of thousands of asamkhya kalpas (ā sēngqí jié) as there are dust particles on the earth of the three thousand great thousand worlds (sānqiān dàqiān shìjiè), and dust on flowers and fruits, and will eventually attain unsurpassed perfect enlightenment (wúshàng zhēnzhèng zhī dào), becoming a supreme perfect Buddha (zuì zhèngjué), named Universal Light Tathagata (Pǔguāng rúlái), Perfect Truth (zhìzhēn), Equally Enlightened (děngzhèngjué), Perfect in Knowledge and Conduct (míngxíng chéngwéi), Well-Gone (shànshì), Understanding the World (shìjiān jiě), Unsurpassed One (wúshàngshì), Tamer of Beings (dàofǎ yù), Teacher of Gods and Humans (tiānrén shī), Buddha (fó), World-Honored One (shìzūn), in a great meritorious Buddha-land (dà gōngxūn fó tǔ), as glorious and pure as the Buddha-land of Jewel Accomplishment Tathagata (Bǎochéng rúlái), this woman will be the same, without any difference.' At that time, Abandoning All Hindrances Bodhisattva (Qì zhū yīncài púsà) said to White Heavenly King Buddha (Báitiānwáng fó): 'Manjusri (Wénshū shīlì) truly benefits many, being able to remember the dharmas of the past and future.' Manjusri (Wénshū) replied: 'Indeed, as you say, the benefits that can be brought are inexhaustible, because the dharma-realm (fǎjiè) is inexhaustible.' Heavenly King Tathagata (Tiānwáng rúlái) said to Manjusri (Wénshū shīlì): 'Noble one! Do not debate eloquence with Abandoning All Hindrances Bodhisattva Mahasattva (Qì zhū yīncài púsà dàshì). Why is that? Because the eloquence attained by this noble one (zúxìng zǐ) is inconceivable. The samadhi of right concentration (sānmèi zhèngshòu) attained by Abandoning All Hindrances (Qì zhū yīncài), and the merits he has established, you cannot reach. What is the name of his samadhi (sānmèi)?' At that time, the newly learning Bodhisattvas (xīnxué púsà) in the assembly each thought in their hearts: 'Abandoning All Hindrances (Qì zhū yīncài) is unattainable, there is no equal in all the world, his conduct is like the wisdom of the Tathagata (rúlái).' Heavenly King Tathagata (Tiānwáng rúlái), knowing the thoughts in the hearts of these newly learning Bodhisattvas (xīnxué púsà), told Well-Tamed Bodhisattva (Shàntiáo púsà): 'Noble one (zúxìng zǐ)! Even if all the people of the three thousand great thousand worlds (sānqiān dàqiān shìjiè) were combined into one courageous person, and they were all like Manjusri (Wénshū), even with so many beings, they still could not reach the samadhi (sānmèi) of Abandoning All Hindrances (Qì zhū yīncài), even after hundreds of thousands of kalpas (bǎiqiān jié) multiplied by a hundred, a thousand, ten thousand, or a hundred million times, they could not reach the samadhi concentration (sānmèi dìng) attained by this woman.' 'Manjusri (Wénshū shīlì) also cannot know his name, even if all the wandering beings in the three thousand great thousand worlds (sānqiān dàqiān shìjiè) were to attain the concentration and wisdom (dìnghuì) of Free-Minded Woman (Líyì nǚ), they all could not...' --------------------------------------------------------------------------------
Chinese
逮弃诸阴盖菩萨大士，所得三昧定力圣慧，百千亿倍无以为喻。不能察知弃诸阴盖菩萨之力之所兴发，正使十方一切众生悉得定慧，如弃诸阴盖菩萨圣慧，不及如来举足下足举动进止之所开化，如来圣慧不可思议，巍巍如是不可攀喻。” 时佛叹此诸佛慧德，七万二千人，悉发无上正真道意，异口同音各举叹曰：“令我等身逮得圣慧，亦当如斯。” 彼时世尊告善调菩萨：“是离意女，本劝文殊令发道意，如文殊等，东方世界如恒沙等，南方、西方、北方、四维、上下，亦复如是，悉女所化。 “又，族姓子！弃诸阴盖菩萨大士，劝离意女使发道意，八维上下各恒沙等，亦复如是。所开化者，如离意女等无差特。今我于此得成佛道，亦转法轮，本因族姓子亦劝化吾使发道意。乃至往久远过去世时，须弥幡等佛，在世教化如我等类，在于十方各恒沙等如来现在，其灭度者不可称限，皆见开化。” 这说此语，三千大千世界六反震动，箜篌乐器不鼓自鸣，飞鸟禽兽相向悲鸣，自庆鸟兽得值佛圣，地狱饿鬼悉得解脱，心中悦豫如冥睹明，妇女珠环相掁作声。当尔之时，莫不欣庆。说是法时，普光世界九十二载诸天及人，皆得无所从生法忍。于是世界承佛威神，悉闻斯法咸共劝助，代其悦豫欣庆无量 现代汉语译本： 逮弃诸阴盖菩萨（possessing the power to abandon all hindrances）大士，所得三昧（samadhi，一种禅定状态）定力圣慧，百千亿倍无以为喻。不能察知弃诸阴盖菩萨之力之所兴发，正使十方一切众生悉得定慧，如弃诸阴盖菩萨圣慧，不及如来举足下足举动进止之所开化，如来圣慧不可思议，巍巍如是不可攀喻。 时佛叹此诸佛慧德，七万二千人，悉发无上正真道意（anuttara-samyak-sambodhi-citta，无上正等正觉之心），异口同音各举叹曰：‘令我等身逮得圣慧，亦当如斯。’ 彼时世尊告善调菩萨：‘是离意女，本劝文殊（Manjusri，文殊菩萨）令发道意，如文殊等，东方世界如恒沙等，南方、西方、北方、四维、上下，亦复如是，悉女所化。 ‘又，族姓子！弃诸阴盖菩萨大士，劝离意女使发道意，八维上下各恒沙等，亦复如是。所开化者，如离意女等无差特。今我于此得成佛道，亦转法轮，本因族姓子亦劝化吾使发道意。乃至往久远过去世时，须弥幡等佛，在世教化如我等类，在于十方各恒沙等如来现在，其灭度者不可称限，皆见开化。’ 这说此语，三千大千世界六反震动，箜篌乐器不鼓自鸣，飞鸟禽兽相向悲鸣，自庆鸟兽得值佛圣，地狱饿鬼悉得解脱，心中悦豫如冥睹明，妇女珠环相掁作声。当尔之时，莫不欣庆。说是法时，普光世界九十二载诸天及人，皆得无所从生法忍（anutpattika-dharma-kshanti，无生法忍）。于是世界承佛威神，悉闻斯法咸共劝助，代其悦豫欣庆无量
English
English version: The Samadhi (samadhi, a state of meditative consciousness), concentration, power, and sacred wisdom attained by the Bodhisattva Mahasattva Who Abandons All Hindrances are beyond comparison, even multiplied by hundreds of thousands of billions. One cannot fathom the power manifested by the Bodhisattva Who Abandons All Hindrances. Even if all beings in the ten directions were to attain concentration and wisdom equal to the sacred wisdom of the Bodhisattva Who Abandons All Hindrances, it would not equal the transformative power of the Tathagata's (Tathagata, 'Thus Come One', an epithet of the Buddha) every movement, step, and gesture. The Tathagata's sacred wisdom is inconceivable, majestic, and beyond comparison. Then the Buddha praised the virtuous wisdom of these Buddhas, and seventy-two thousand people all generated the unsurpassed, right, and true mind of enlightenment (anuttara-samyak-sambodhi-citta, the mind of unsurpassed perfect enlightenment), exclaiming in unison, 'May we attain such sacred wisdom as well!' At that time, the World Honored One told the Bodhisattva Good Taming, 'This Daughter of Detachment initially encouraged Manjusri (Manjusri, the Bodhisattva of Wisdom) to generate the mind of enlightenment. Like Manjusri, beings in the eastern world, as numerous as the sands of the Ganges, and likewise in the southern, western, northern, four intermediate directions, above and below, were all transformed by this daughter. 'Furthermore, son of good family! The Bodhisattva Mahasattva Who Abandons All Hindrances encouraged the Daughter of Detachment to generate the mind of enlightenment. In the eight directions, above and below, as numerous as the sands of the Ganges, it was the same. Those who were transformed were no different from the Daughter of Detachment. Now, I have attained Buddhahood here and am turning the Dharma wheel. Originally, son of good family, you also encouraged me to generate the mind of enlightenment. Even in the distant past, Buddhas like Sumeru Banner and others taught beings like us in the world. In the ten directions, there are Tathagatas as numerous as the sands of the Ganges present now, and those who have passed into extinction are countless, all having been transformed by seeing him.' As he spoke these words, the three thousand great thousand worlds shook in six ways. The konghou (a type of Chinese harp) instruments played without being struck. Birds and beasts cried out to each other in sorrow, rejoicing that they had encountered the holy Buddha. The hell-beings and hungry ghosts were all liberated, their hearts filled with joy as if seeing light in the darkness. The pearl rings of the women clattered against each other. At that time, all were filled with joy. As this Dharma was being taught, the gods and humans in the World of Universal Light for ninety-two years all attained the patience of non-origination of dharmas (anutpattika-dharma-kshanti, the acceptance that phenomena do not arise). Then, this world, empowered by the Buddha's majestic power, all heard this Dharma and encouraged each other, sharing in the joy and rejoicing without measure. -------------------------------------------------------------------------------- 。