English
English version: The Deva (celestial being), again, sat on the ground in the Brahma Heaven (highest heaven in the realm of form), but could not awaken the Liyi Woman (Woman of Detached Intent) from Samadhi (a state of deep concentration). At that time, Manjusri (Bodhisattva of Wisdom) again, from the Brahma Heaven (heaven of Brahma), took the woman's body in his right palm, passing eastward through Buddha-lands as numerous as the sands of the Ganges River (Ganges river sands, used to describe a very large number), and likewise to the south, west, north, four intermediate directions, above and below, each direction passing through Buddha-lands as numerous as the sands of the Ganges River. Various music and dances resounded throughout the ten directions of Buddha-lands (Ten directions of Buddha-lands), mountains collapsed with frightening sounds, and heavenly flowers rained down, their resounding and unrestrained sound beyond comparison, yet still unable to awaken the woman from Samadhi. At that time, Manjusri (Bodhisattva of Wisdom) lifted the woman and threw her in all ten directions (Ten directions), but could not awaken her. Then he returned her to her original place, and with palms together, reported to the Deva King Tathagata (Deva King Tathagata), 'Yes, Great Sage! The practice of the Bodhisattvas (Bodhisattvas) has reached an unprecedented level, unattainable, beyond thought and measure. I can transform various objects in the void, make them stand, spin, walk, and talk. Now I manifest limitless divine powers (divine powers), transforming and moving various great sounds, collapsing Mount Sumeru (Mount Sumeru) and the Iron Mountains (Iron Mountains), uprooting Buddha-lands, and moving the worlds of the ten directions, but still cannot awaken her from Samadhi. I should humbly pay homage to the woman, as well as to the other great beings (Great beings) who are learning, men and women of various clans, those who have initially aspired to unsurpassed perfect enlightenment (supreme enlightenment), those who have already achieved or are about to achieve it, or those who have just begun to learn, will admire and delight in such limitless great wisdom, and should also turn to her. Why is this? The practice of the Bodhisattvas is incomparable and beyond analogy.' Manjusri (Bodhisattva of Wisdom) lifted the Liyi Woman (Woman of Detached Intent), reaching the Buddha-lands of the ten directions (Ten directions), and the sounds that moved back and forth could not awaken the woman from Samadhi. At that time, countless beings in the ten directions were enlightened, causing them to aspire to enlightenment (enlightenment), and an immeasurable number of people achieved the root of various merits. The Deva King Tathagata (Deva King Tathagata) told Manjusri (Bodhisattva of Wisdom), 'Indeed, as you say, the armor of merit worn by the Bodhisattvas (Bodhisattvas) is inconceivable, beyond the knowledge of all Sravakas (Sravakas, practitioners of the Hearer Vehicle) and Pratyekabuddhas (Pratyekabuddhas, practitioners of the Solitary Realizer Vehicle), let alone what ordinary people can attain. It is as if the Three Thousand Great Thousand Worlds (Three Thousand Great Thousand Worlds) became a great drum, and the drums of other worlds were like this drum, vast and long, immeasurable. Then suddenly a great man (great man) appeared, his height like the Three Thousand Great Thousand Worlds, lifting a' --------------------------------------------------------------------------------
Chinese
大桴如千世界，于是女前挝此大鼓，具足一劫若复过劫，不能令女耳闻音声，况复欲使从三昧兴，未之有也。文殊！欲知此女三昧，寂定静安终不兴移，道慧如是威德无限。” 文殊问佛：“谁能堪任感动此女从三昧兴？” 佛报文殊：“唯有如来能令兴起，复有菩萨名弃诸阴盖，亦能使兴。” 佛这发意，此族姓子名德之勋，三千大千世界六反震动。天王佛边有一菩萨，名曰灯明王，为佛侍者，前问佛言：“今何因缘地大震动？” 佛告侍者：“向者这叹弃诸阴盖菩萨名故，三千大千世界为大震动，又及他方诸佛刹土诸如来等，所在方面叹斯名者，其地亦复六反震动。” 时会菩萨皆怀饥虚，欲得见弃诸阴盖菩萨所在，文殊师利亦复俱然。文殊师利见诸菩萨心之所念，亦自敬乐欲令女兴，白天王佛：“善哉！世尊！愿垂威光，一切会者悉怀渴仰，咸欲得见弃诸阴盖菩萨大士。如来普愍，唯显神足无极道圣，使族姓子诣斯佛土，讲演深法，诸菩萨闻，因当习学至真之谊，并使女从三昧兴，开示不及。” 尔时灯明王菩萨大士，问天王佛：“其族姓子，为在何方何佛刹土？其土如来所号为何？” 其佛报曰：“下方过此恒河沙等诸佛刹土，界名锦幢，其佛名曰师子鹰象顶吼 现代汉语译本： '譬如一个像千世界那么大的鼓，然后你在这位女子面前敲打这个大鼓，即使经历一个劫或者更长的时间，也不能让这位女子听到声音，更不用说让她从三昧（Samadhi，禅定）中醒来。文殊（Manjusri）！要知道这位女子的三昧，寂静安定，终究不会改变，她的道慧就是这样威德无限。' '文殊（Manjusri）问佛：'谁能够感动这位女子，让她从三昧（Samadhi，禅定）中醒来？' '佛告诉文殊（Manjusri）：'只有如来（Tathagata）能够让她醒来，还有一位菩萨（Bodhisattva）名叫弃诸阴盖（Ksitigarbha），也能让她醒来。' '佛刚一发意，这位族姓子（kulaputra）名叫德之勋（Dharmakirti）的菩萨，就让三千大千世界发生了六次震动。天王佛（Deva Raja Buddha）身边有一位菩萨（Bodhisattva），名叫灯明王（Dipamkara Raja），作为佛的侍者，上前问佛：'今天是什么因缘导致大地震动？' '佛告诉侍者：'刚才赞叹弃诸阴盖（Ksitigarbha）菩萨（Bodhisattva）的名字，所以三千大千世界发生了大震动，而且其他方世界的诸佛刹土（Buddha-ksetra）的诸如来（Tathagata）等，在他们所在的地方赞叹这个名字，他们的地方也会发生六次震动。' '当时在法会上的菩萨（Bodhisattva）们都感到饥渴，想要见到弃诸阴盖（Ksitigarbha）菩萨（Bodhisattva）在哪里，文殊师利（Manjusri）也是如此。文殊师利（Manjusri）看到诸位菩萨（Bodhisattva）心中的想法，自己也敬佩并希望这位女子醒来，于是对天王佛（Deva Raja Buddha）说：'太好了！世尊（Bhagavan）！希望您能垂下威光，让所有在法会上的人都怀着渴望仰慕之心，都想见到弃诸阴盖（Ksitigarbha）菩萨（Bodhisattva）大士。如来（Tathagata）普施慈悲，请您显现神足无极道圣的力量，让这位族姓子（kulaputra）来到这个佛土（Buddha-ksetra），讲演深奥的佛法，让诸位菩萨（Bodhisattva）听闻后，因此学习至真之理，并且让这位女子从三昧（Samadhi，禅定）中醒来，开示她所不了解的道理。' '这时，灯明王（Dipamkara Raja）菩萨（Bodhisattva）大士问天王佛（Deva Raja Buddha）：'这位族姓子（kulaputra），在哪个方向的哪个佛刹土（Buddha-ksetra）？那个佛土（Buddha-ksetra）的如来（Tathagata）名号是什么？' '天王佛（Deva Raja Buddha）回答说：'在下方，经过像恒河沙数那么多的佛刹土（Buddha-ksetra），有一个世界名叫锦幢（Kincana），那里的佛名叫师子鹰象顶吼（Simhavikrantagamin）。'
English
English version: 'Suppose there is a drum as large as a thousand worlds. If you were to beat this great drum in front of this woman, even for a kalpa (aeon) or more, you could not make her hear the sound, let alone awaken her from her samadhi (meditative absorption). Manjusri (Bodhisattva of Wisdom)! Know that this woman's samadhi is tranquil and still, never wavering. Her wisdom of the path is thus, with limitless power.' 'Manjusri (Bodhisattva of Wisdom) asked the Buddha: 'Who is capable of moving this woman to arise from her samadhi (meditative absorption)?'' 'The Buddha told Manjusri (Bodhisattva of Wisdom): 'Only the Tathagata (Thus Gone One) can cause her to arise. Furthermore, there is a Bodhisattva (Enlightenment Being) named Ksitigarbha (Earth Womb), who can also cause her to arise.' 'As soon as the Buddha conceived this thought, this kulaputra (noble son) named Dharmakirti (Glory of Dharma) caused the three-thousand-great-thousand world system to shake six times. Beside Deva Raja Buddha (God King Buddha) was a Bodhisattva (Enlightenment Being) named Dipamkara Raja (Lamp Light King), who served as the Buddha's attendant. He stepped forward and asked the Buddha: 'What is the cause and condition for this great earth to shake today?' 'The Buddha told the attendant: 'Just now, because of praising the name of the Bodhisattva (Enlightenment Being) Ksitigarbha (Earth Womb), the three-thousand-great-thousand world system shook greatly. Moreover, in other directions, in the Buddha-ksetras (Buddha-fields) of all the Tathagatas (Thus Gone Ones), wherever they praise this name, their lands will also shake six times.' 'At that time, the Bodhisattvas (Enlightenment Beings) in the assembly all felt hungry and thirsty, desiring to see where the Bodhisattva (Enlightenment Being) Ksitigarbha (Earth Womb) was. Manjusri (Bodhisattva of Wisdom) also felt the same. Manjusri (Bodhisattva of Wisdom), seeing the thoughts in the minds of the Bodhisattvas (Enlightenment Beings), and also respecting and desiring to awaken the woman, said to Deva Raja Buddha (God King Buddha): 'Excellent, World Honored One (Bhagavan)! May you bestow your majestic light, so that all those in the assembly, with longing and admiration, may desire to see the Bodhisattva (Enlightenment Being) Mahasattva (Great Being) Ksitigarbha (Earth Womb). May the Tathagata (Thus Gone One) have universal compassion and reveal the power of the unexcelled and holy path, so that this kulaputra (noble son) may come to this Buddha-ksetra (Buddha-field) and expound the profound Dharma (teachings), so that the Bodhisattvas (Enlightenment Beings), upon hearing it, may learn the truth, and also cause the woman to arise from her samadhi (meditative absorption) and reveal what she does not yet understand.' 'At that time, the Bodhisattva (Enlightenment Being) Mahasattva (Great Being) Dipamkara Raja (Lamp Light King) asked Deva Raja Buddha (God King Buddha): 'In which direction and in which Buddha-ksetra (Buddha-field) is this kulaputra (noble son)? What is the name of the Tathagata (Thus Gone One) in that land?' 'The Buddha replied: 'Below, passing through as many Buddha-ksetras (Buddha-fields) as there are sands in the Ganges River, there is a world called Kincana (Brocade Banner), and the Buddha there is named Simhavikrantagamin (Lion Overpowering Elephant Top Roar).' --------------------------------------------------------------------------------
Chinese
如来、至真、等正觉，现在说法。彼之佛土纯诸菩萨，被大德铠不可思议，具足充满于其佛土，如来恒宣不退转轮。弃诸阴盖菩萨大士，游于彼国。” 天王如来自在其座，右足大指演金色光，其光名曰请诸菩萨，这放此明，照下方恒河沙等诸佛刹土。其明则曜弃诸阴盖菩萨之身，绕之七匝于顶上没。 弃诸阴盖菩萨自念：“今何以故，柔软清和无极光明，绕吾七匝没其顶乎？”寻即知之，天王如来快欲相见。时便往诣师子鹰象顶吼如来所，稽首足下，白其佛言：“欲诣上方普光世界天王佛所，今彼如来欲得相见。” 佛言：“往。族姓子！宜知是时。” 师子鹰象顶吼如来边，有菩萨名众告义，为佛侍者，前白佛言：“我等欲见普光世界及天王如来。”师子鹰象顶吼至真正觉悦可之。寻时演出眉间相光，照于上方恒河沙等诸佛刹土，通普光界，悉共遥见天王如来诸菩萨众眷属围绕，而为说经。佛身独显如紫金山，其佛光明逾日月明，犹明眼者对观人面，悉了了分明，一切众会见天王佛，亦复若斯，及诸菩萨。 时弃诸阴盖菩萨，与五十万菩萨，没彼佛土，发意之顷，至普光界天王佛所。弃诸阴盖与诸菩萨，偏出右肩礼天王佛，头面自归绕之三匝退住虚空。 时诸菩萨解了诸身 现代汉语译本： 如来（Tathagata，佛的称号之一）、至真（the ultimate truth）、等正觉（perfectly enlightened），现在正在说法。那个佛土全部都是菩萨，披着不可思议的大功德铠甲，具足充满在那个佛土中，如来恒常宣说不退转的法轮。弃诸阴盖（Eliminating All Obscurations）菩萨大士，游历于那个佛国。 天王如来（Deva King Tathagata）自在地坐在座位上，右脚大拇指放出金色的光芒，那光的名字叫做‘请诸菩萨’，放出这光明，照耀下方恒河沙数那么多的佛土。那光明照耀着弃诸阴盖菩萨的身体，围绕他七圈后从头顶消失。 弃诸阴盖菩萨自己思忖：‘现在是什么缘故，有如此柔软、清和、无极的光明，围绕我七圈后从头顶消失呢？’随即知道，是天王如来想要相见。当时就前往师子鹰象顶吼如来（Lion Hawk Elephant Peak Roar Tathagata）那里，顶礼他的脚下，禀告佛说：‘想要前往上方普光世界（Universally Radiant World）的天王佛那里，现在那位如来想要见我。’ 佛说：‘去吧。善男子！应该知道时机。’ 在师子鹰象顶吼如来身边，有一位菩萨名叫众告义（Meaning of Proclamation to the Assembly），作为佛的侍者，上前禀告佛说：‘我们想要见普光世界和天王如来。’师子鹰象顶吼至真正觉对此感到高兴。随即从眉间放出相光，照耀上方恒河沙数那么多的佛土，通达到普光世界，所有人都遥远地看见天王如来和诸菩萨众眷属围绕着他，为他们说法。佛身独自显现如同紫金山，佛的光明超过日月的光明，就像明眼人面对面观看人脸，完全清楚明白，一切众会看见天王佛，也像这样，以及诸菩萨。 当时弃诸阴盖菩萨，与五十万菩萨，在那佛土消失，在发愿的瞬间，到达普光世界天王佛那里。弃诸阴盖与诸菩萨，偏袒右肩礼敬天王佛，头面投地归依，围绕他三圈，退到虚空中。 当时诸菩萨解开了身上的装饰。