Chinese
大正藏第 17 册 No. 0806 佛说枯树经 No. 806 佛说枯树经一卷 僧伽尼城北，迦叶佛时偷婆，陷在下方金刚际。佛从天上为母说法，还于此城下。 阿难问佛：“佛从天下，以何为帜？” 佛言：“今当现证。”即申手下方，执迦叶佛偷婆出。此偷婆以杂色玉石作，偷婆名僧伽尸，迦叶佛父名，说立婆留言慈造，高三百肘、方三里半，本真七宝合，故有七种色，现城即以此偷婆为称也。 迦叶、阿难等所以于此地集经者，有二事不得涅槃处出：一者、不在人中；二者、天人四辈来者，皆当悲感心乱，不靖听故也。 集讫，诸王于其处，造僧伽蓝，名诸王寺，在偷婆北。后群茶王，慊偷婆当城门，王欲坏之，敕城内严铫䤺，明当除之。夜半偷婆便移，从城上过，音声振国，去城南二十里，在林树间止。所劝王破寺臣者，即诛五族。王睹变知改，为清信士，自移来，可四十年许。诸王寺朽坏，后有横王出，更修饰之，今日现在。 佛说枯树经 现代汉语译本 《佛说枯树经》一卷 在僧伽尼城北，有迦叶佛（Kasyapa Buddha）时期的佛塔（stupa），陷落在下方的金刚际（vajra boundary）。佛陀从天上为母亲说法后，回到此城降落。 阿难（Ananda）问佛陀：‘佛陀从天上降临时，以什么作为标志？’ 佛陀说：‘现在我将亲自证明。’随即向下伸手，将迦叶佛的佛塔取出。此佛塔以杂色玉石制成，佛塔名为僧伽尸（Samghasi），是迦叶佛父亲的名字。碑文上记载是立婆留言慈（Lip婆留言慈）建造，高三百肘、方圆三里半，原本是真七宝合成，所以有七种颜色，现在此城就以此佛塔为标志。 迦叶（Kasyapa）、阿难（Ananda）等人所以在此地集结经典的原因，是因为有两个地方不适合涅槃（Nirvana）：一是不能在人群中；二是天人四众前来时，都会悲伤心乱，无法平静地听法。 集结完毕后，各位国王在那里建造僧伽蓝（samgharama，寺院），名为诸王寺，在佛塔的北面。后来群茶王（K群茶王），嫌佛塔挡住了城门，国王想要毁坏它，命令城内准备好工具，说明天就要拆除。半夜佛塔就移动了，从城上经过，声音震动全国，到城南二十里外的树林间停止。劝说国王拆毁寺庙的臣子，被诛灭五族。国王看到这种变化，知道悔改，成为虔诚的信士，亲自将佛塔移回来，大约过了四十年。诸王寺朽坏后，后来有横暴的国王出现，重新修饰了它，今日仍然存在。 《佛说枯树经》
English
English version The Sutra of the Buddha's Discourse on the Withered Tree, one fascicle North of the city of Samghanika, there was a stupa (stupa) from the time of Kasyapa Buddha (Kasyapa Buddha), which was sunken below at the vajra boundary (vajra boundary). The Buddha, after teaching the Dharma to his mother in the heavens, returned to this city and descended. Ananda (Ananda) asked the Buddha: 'When the Buddha descends from the heavens, what is the sign?' The Buddha said: 'Now I shall personally demonstrate.' Immediately, he reached down and retrieved the stupa of Kasyapa Buddha. This stupa was made of multi-colored jade and stone. The stupa was named Samghasi (Samghasi), which was the name of Kasyapa Buddha's father. The inscription stated that it was built by Lip婆留言慈 (Lip婆留言慈), was three hundred elbows high, and three and a half li in circumference. Originally, it was made of genuine seven treasures, so it had seven colors. Now, this city uses this stupa as a landmark. The reason why Kasyapa (Kasyapa), Ananda (Ananda), and others gathered the scriptures in this place is because there are two places unsuitable for Nirvana (Nirvana): first, it cannot be in the midst of people; second, when the four assemblies of gods and humans come, they will all be saddened and disturbed, unable to listen to the Dharma peacefully. After the gathering was completed, the various kings built a samgharama (samgharama, monastery) there, named the Monastery of the Kings, which was north of the stupa. Later, King K群茶 (K群茶 King) disliked that the stupa blocked the city gate. The king wanted to destroy it, ordering the city to prepare tools, stating that it would be demolished tomorrow. In the middle of the night, the stupa moved, passing over the city, its sound shaking the country, and stopping twenty li south of the city in the woods. The ministers who advised the king to destroy the monastery were executed along with their five clans. The king, seeing this change, knew to repent and became a devout believer, personally moving the stupa back, about forty years later. After the Monastery of the Kings decayed, a tyrannical king appeared later and renovated it, and it still exists today. The Sutra of the Buddha's Discourse on the Withered Tree --------------------------------------------------------------------------------