Chinese
大正藏第 17 册 No. 0803 佛说清净心经 No. 803 佛说清净心经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 佛世尊一时在舍卫国祇树给孤独园，与苾刍众俱。 佛告诸苾刍言：“汝等谛听！若诸声闻修习正行欲得清净心者，当断五法、修习七法而令圆满。何等五法？一、贪欲；二、瞋恚；三、昏沉睡眠；四、掉悔；五、疑。此五盖障应当除断。 “何等七法？一、择法觉支；二、念觉支；三、精进觉支；四、喜觉支；五、轻安觉支；六、定觉支；七、舍觉支。如是七法应当修习。 “诸苾刍！所言清净心者，当知即是心解脱增语、慧解脱增语，由贪染污，心不清净；由无明染污，慧不清净。 “若诸苾刍断除贪染，即得心解脱；断除无明，即得慧解脱。 “又诸苾刍离贪染污得心解脱者，是名身作证；断除无明得慧解脱者，是名无学。永离贪爱，了知真实，正智现前，取证自果，尽苦边际。诸苾刍！如是所说，汝等应学。” 佛说清净心经 现代汉语译本 《佛说清净心经》 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 佛世尊一时住在舍卫国（Śrāvastī）祇树给孤独园（Jetavana Anathapindika-arama），与众比丘（bhiksu）在一起。 佛告诉众比丘说：‘你们仔细听！如果各位声闻（Śrāvaka）修习正行想要获得清净心，应当断除五法，修习七法，使之圆满。什么是五法？一、贪欲；二、瞋恚（krodha）；三、昏沉睡眠；四、掉悔；五、疑。这五盖（pañca nivarana）的障碍应当去除断绝。’ ‘什么是七法？一、择法觉支（dharma-vicaya sambojjhanga）；二、念觉支（smrti sambojjhanga）；三、精进觉支（virya sambojjhanga）；四、喜觉支（priti sambojjhanga）；五、轻安觉支（prasrabdhi sambojjhanga）；六、定觉支（samadhi sambojjhanga）；七、舍觉支（upeksa sambojjhanga）。这七法应当修习。’ ‘各位比丘！所说的清净心，应当知道就是心解脱的另一种说法，慧解脱的另一种说法。由于贪染的污染，心不清净；由于无明（avidya）的污染，慧不清净。’ ‘如果各位比丘断除贪染，就能获得心解脱；断除无明，就能获得慧解脱。’ ‘还有，各位比丘，脱离贪染获得心解脱，这叫做身作证（kaya-saksat-kriya）；断除无明获得慧解脱，这叫做无学（asaiksha）。永远脱离贪爱，了知真实，正智现前，亲自取证自果，达到苦的边际。各位比丘！像这样所说的，你们应当学习。’ 佛说清净心经
English
English version The Sutra of the Buddha on the Pure Mind Translated by the Tripiṭaka Master Śīlahhrakṣita, Great Master of the Transmission of the Dharma, Great Officer of Court Service, Acting Vice President of the Ministry of Imperial Sacrifices, and Purple-Robed Śrāmaṇa, etc., under Imperial Order. The Buddha, the World-Honored One, once resided in the Jeta Grove, Anathapindika's Park in Śrāvastī, together with a community of bhikshus (monks). The Buddha told the bhikshus: 'Listen carefully! If you Śrāvakas (Disciples) cultivate the right conduct and desire to attain a pure mind, you should abandon five things and cultivate seven things to bring them to perfection. What are the five things? First, greed (lobha); second, hatred (dvesha); third, drowsiness and sleepiness; fourth, restlessness and remorse; fifth, doubt (vicikitsa). These five hindrances (pañca nivarana) should be removed and cut off.' 'What are the seven things? First, the enlightenment factor of discrimination of dharmas (dharma-vicaya sambojjhanga); second, the enlightenment factor of mindfulness (smrti sambojjhanga); third, the enlightenment factor of vigor (virya sambojjhanga); fourth, the enlightenment factor of joy (priti sambojjhanga); fifth, the enlightenment factor of tranquility (prasrabdhi sambojjhanga); sixth, the enlightenment factor of concentration (samadhi sambojjhanga); seventh, the enlightenment factor of equanimity (upeksa sambojjhanga). These seven things should be cultivated.' 'Bhikshus! What is called the pure mind should be known as another expression for the liberation of the mind, another expression for the liberation of wisdom. Because of the defilement of greed, the mind is not pure; because of the defilement of ignorance (avidya), wisdom is not pure.' 'If you bhikshus abandon the defilement of greed, you will attain the liberation of the mind; if you abandon ignorance, you will attain the liberation of wisdom.' 'Furthermore, bhikshus, those who are free from the defilement of greed and attain the liberation of the mind are called body witnesses (kaya-saksat-kriya); those who abandon ignorance and attain the liberation of wisdom are called those beyond learning (asaiksha). They are forever free from craving, understand the truth, have right knowledge manifest before them, personally realize the fruit, and reach the end of suffering. Bhikshus! You should learn what has been said in this way.' The Sutra of the Buddha on the Pure Mind --------------------------------------------------------------------------------