Chinese
大正藏第 17 册 No. 0800 佛说无上处经 No. 800 佛说无上处经 失译人今，附东晋录 如是我闻： 一时，佛在舍卫国祇树给孤独园。 尔时，世尊告诸比丘：“有三无上处，汝等谛听，当为汝说。” 诸比丘白佛：“唯然受教。” 佛告比丘：“三无上处者：一、佛无上处；二、法无上处；三、僧无上处。若诸众生，两足、四足、无足、多足，若色、无色，想、无想、非想非无想，如来于中说无上处。 “诸比丘！若有众生，能于佛无上处起信向心者，于天人中得无上果报。诸比丘！是名初无上处。 “复次，诸比丘！于有为无为、色无色法，离欲法为无上处。诸比丘！若有众生，能于此法无上处，起信向心者，于天人中得无上果报。诸比丘！是名第二无上处。 “复次，诸比丘！僧无上处者，若僧若群、若丛聚、若徒众中，如来弟子僧为无上处。诸比丘！若有众生，能于此僧无上处，起信向心者，于天人中得无上果报。是名三无上处。” 时诸比丘，闻佛所说，欢喜奉行。 佛说无上处经 现代汉语译本 佛说无上处经 失译人今附东晋录 如是我闻： 一时，佛在舍卫国祇树给孤独园（Jetavana Anathapindika-arama）。 尔时，世尊告诉诸位比丘：‘有三种无上处，你们仔细听，我当为你们解说。’ 诸位比丘禀告佛陀：‘好的，我们愿意听受教诲。’ 佛陀告诉比丘们：‘这三种无上处是：一、佛无上处；二、法无上处；三、僧无上处。如果各种众生，无论是两足、四足、无足、多足，无论是有色、无色，有想、无想、非想非非想，如来在这些众生中宣说无上处。 ‘诸位比丘！如果有的众生，能对佛无上处生起信心和向往之心，那么在天界和人间就能得到无上的果报。诸位比丘！这叫做第一种无上处。 ‘再者，诸位比丘！在有为法和无为法、有色法和无色法中，离欲之法是无上处。诸位比丘！如果有的众生，能对此法无上处生起信心和向往之心，那么在天界和人间就能得到无上的果报。诸位比丘！这叫做第二种无上处。 ‘再者，诸位比丘！僧无上处是指，无论僧团、群体、聚集、徒众中，如来的弟子僧是无上处。诸位比丘！如果有的众生，能对此僧无上处生起信心和向往之心，那么在天界和人间就能得到无上的果报。这叫做第三种无上处。’ 当时，诸位比丘听闻佛陀所说，欢喜地接受并奉行。 佛说无上处经
English
English version The Sutra on the Supreme Abodes Spoken by the Buddha Translator lost; appended to the Eastern Jin record Thus have I heard: At one time, the Buddha was in the Jetavana Anathapindika-arama (祇樹給孤獨園) in Shravasti (舍衛國). At that time, the World-Honored One told the bhikshus (比丘): 'There are three supreme abodes. Listen carefully, and I will explain them to you.' The bhikshus said to the Buddha: 'Yes, we will receive your teachings.' The Buddha told the bhikshus: 'The three supreme abodes are: first, the Buddha's supreme abode; second, the Dharma's (法) supreme abode; and third, the Sangha's (僧) supreme abode. Among all beings, whether two-legged, four-legged, legless, or many-legged, whether with form, without form, with thought, without thought, neither with thought nor without thought, the Tathagata (如來) speaks of the supreme abode. 'Bhikshus! If there are beings who can generate faith and aspiration towards the Buddha's supreme abode, they will obtain supreme karmic rewards among gods and humans. Bhikshus! This is called the first supreme abode.' 'Furthermore, bhikshus! Among conditioned (有為) and unconditioned (無為) dharmas (法), and dharmas with form (色) and without form (無色), the Dharma of detachment from desire is the supreme abode. Bhikshus! If there are beings who can generate faith and aspiration towards this Dharma's supreme abode, they will obtain supreme karmic rewards among gods and humans. Bhikshus! This is called the second supreme abode.' 'Furthermore, bhikshus! The Sangha's supreme abode refers to the Sangha of the Tathagata's disciples as the supreme abode, whether in a Sangha, a group, a gathering, or a multitude. Bhikshus! If there are beings who can generate faith and aspiration towards this Sangha's supreme abode, they will obtain supreme karmic rewards among gods and humans. This is called the third supreme abode.' At that time, the bhikshus, having heard what the Buddha said, joyfully accepted and practiced it. The Sutra on the Supreme Abodes Spoken by the Buddha --------------------------------------------------------------------------------