Chinese
大正藏第 17 册 No. 0791 佛说出家缘经 No. 791 佛说出家缘经 后汉安息国三藏安世高译 如是我闻： 一时婆伽婆在王舍城耆阇崛山，与大比丘僧俱，千二百五十。是时难提优婆塞与五百优婆塞，出王舍城上耆阇崛山，往诣佛所，头面礼足，长跪叉手问佛：“大德！愿闻优婆塞五戒；毁犯正戒，有何恶事？” 佛答：“难提优婆塞！楚害生命有十恶事。何等十？现世常怀害心；后世毒心隆赫，恒被痛害；怨怨不息，人不喜见；思虑多恶，见者怖惧；眠不安寐；梦则惶怖；觉则惊悸；死时狂勃种短命栽；身坏命终生地狱中；设得为人多病少命。是为十恶事。 “偷劫他财，有十恶事。何等十？贪餮深重，恒为众疑；能兴重恶，行则非时，动则非法；亲友恶逆，贤良疏远；败戒果敢；常惧王伺，须财市命；种遗宝物；贫弊之业；身坏命终生地狱中；设得为人，饥寒困苦，致财良难，虽获少财，五事共之——王、贼、水、火及恶妻子；今乃藏埋，会亦当失。是为十恶事。 “邪淫有十恶事。何等十？常为其夫伺捕楚毒，室家不和；善法消竭，不善法增；危败躯身；不检其妻，不守财贿；常为人疑，宗亲不信；种业如是；门不贞洁；身坏 现代汉语译本 《佛说出家缘经》 后汉安息国三藏安世高译 如是我闻： 一时，婆伽婆（Bhagavan，世尊）在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa），与一千二百五十位大比丘僧众在一起。当时，难提优婆塞（Nandī Upāsaka，欢喜男居士）与五百位优婆塞（Upāsaka，男居士），从王舍城出发，登上耆阇崛山，前往佛陀所在之处，以头面礼拜佛足，长跪合掌，向佛陀请问：‘大德！愿闻优婆塞所应持守的五戒；如果毁犯了这些正戒，会有什么恶果？’ 佛陀回答说：‘难提优婆塞！伤害生命有十种恶果。是哪十种呢？现世常常怀有伤害之心；后世毒害之心更加强烈，恒常遭受痛苦伤害；怨恨无法止息，人们不喜欢见到你；思虑多为恶念，见到你的人感到害怕；睡眠不安稳；梦中常常惊恐；醒来后也惊慌不已；临死时狂乱暴躁，种下短命的因；身坏命终之后堕入地狱之中；即使转世为人，也多病短命。这就是十种恶果。 偷盗他人财物，有十种恶果。是哪十种呢？贪婪之心深重，常常受到众人怀疑；能够引发严重的恶行，行为不合时宜，举动不合法度；亲友变得恶劣，贤良之人疏远你；毁坏戒律，胆大妄为；常常害怕国王的惩罚，需要用财物来保命；种下遗失宝物的因；导致贫困衰败的果报；身坏命终之后堕入地狱之中；即使转世为人，也遭受饥寒困苦，获得财富非常困难，即使获得少量财富，也会被五种事物所瓜分——国王、盗贼、水灾、火灾以及恶劣的妻子；现在即使藏起来，最终也会失去。这就是十种恶果。 邪淫有十种恶果。是哪十种呢？常常被其丈夫监视、捕捉、鞭打，家庭不和睦；善良的品行逐渐消失，不善良的行为日益增长；危害败坏自身；不能约束自己的妻子，不能守护财物；常常被人怀疑，宗族亲人不信任你；种下这样的恶业；门户不清白；身坏'
English
English version The Sutra of the Buddha's Discourse on the Causes and Conditions for Leaving Home Translated by An Shih-kao, a Tripiṭaka master from Parthia during the Later Han Dynasty Thus have I heard: At one time, the Bhagavan (Blessed One) was dwelling at Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with a large assembly of bhikṣus (monks), numbering one thousand two hundred and fifty. At that time, Nandī Upāsaka (Joyful Male Lay Disciple), along with five hundred upāsakas (male lay disciples), left Rājagṛha and ascended Gṛdhrakūṭa Mountain, proceeding to where the Buddha was. They bowed their heads to the ground at his feet, knelt with palms together, and asked the Buddha: 'O Greatly Virtuous One! We wish to hear about the five precepts for upāsakas; what are the evil consequences of violating these precepts?' The Buddha replied: 'Nandī Upāsaka! Harming living beings has ten evil consequences. What are the ten? In this present life, one constantly harbors thoughts of harm; in future lives, the mind of malice will be even stronger, and one will constantly suffer painful harm; resentment will never cease, and people will not like to see you; thoughts will mostly be evil, and those who see you will be afraid; sleep will be uneasy; dreams will be filled with terror; upon waking, one will be startled and frightened; at the time of death, one will be delirious and violent, planting the seeds of a short life; after the body breaks down and life ends, one will be born in hell; even if one is reborn as a human, one will be sickly and short-lived. These are the ten evil consequences. Stealing the property of others has ten evil consequences. What are the ten? Greed will be deep and heavy, and one will constantly be suspected by others; one will be able to incite serious evil, actions will be untimely, and movements will be unlawful; relatives and friends will become wicked, and virtuous people will become distant; one will break precepts and be audacious; one will constantly fear the king's punishment, and one will need to use wealth to save one's life; one will plant the seeds of losing treasures; one will experience the karma of poverty and decay; after the body breaks down and life ends, one will be born in hell; even if one is reborn as a human, one will suffer from hunger and cold, and it will be very difficult to acquire wealth; even if one obtains a small amount of wealth, it will be shared by five things—the king, thieves, floods, fires, and wicked wives; even if one hides it now, one will eventually lose it. These are the ten evil consequences. Sexual misconduct has ten evil consequences. What are the ten? One will constantly be watched, caught, and beaten by one's husband, and the family will be disharmonious; good qualities will gradually disappear, and unwholesome actions will increase; one will endanger and ruin oneself; one will not be able to restrain one's wife, and one will not be able to protect wealth; one will constantly be suspected by others, and relatives will not trust you; one will plant such evil karma; the family will not be chaste; after the body breaks' --------------------------------------------------------------------------------
Chinese
命终生地狱中；设得为女，非独一主，设得为男，驰骋邪淫，自失其妻。是十恶事。 “妄语中有十恶事。何等十？口常臭烂；善神背叛，凶鬼易陵；实言流世，众所不信；俗为重事，不在言议；未有实事恶名远闻，为人轻毁，不起恭肃；虽言有实，人不奉用；多怀愁怖；种诽谤业；身死命终生地狱中；设得为人，常被诽谤。是十恶事。 “饮酒有三十五恶。何等三十五？散尽财贿；致众苦患；怨诤增重；裸露形躯；恶名遐迩；慧明日减；应得不得；已得便失；显扬恶事；要务顿发忧戚之本；恍惚变没；颜貌鄙恶；轻慢尊长；不知供养沙门、婆罗门；自于室家不辨尊卑；不宗敬佛；不崇大法；不敬事僧；返亲恶人；远离明能；崩坠邪道；无惭愧心；不护根门；惛荒淫欲；众所不爱；人不喜见；德士宿旧咸来咎责；集造众恶；要用之势，不豫识任；智德隐避；像类不别；去泥洹远；种狂惑业；身死命终生地狱中；设得为人，愚痴顽瞆。” 是时难提优婆塞及五百清信士，诸天、世人、四辈之众，闻佛所说，毕命受持，头面绕竟，踊悦而去。 佛说出家缘经 现代汉语译本 命终后会堕入地狱；即使转生为女子，也不会只有一个丈夫；即使转生为男子，也会放纵邪淫，失去自己的妻子。这就是十种恶事。 ‘妄语有十种恶事。是哪十种呢？口中经常发出臭味；善神背离，容易被凶恶的鬼怪欺凌；即使说实话，世人也不相信；世俗中重要的事情，也不会被采纳意见；没有做过的事情却恶名远扬，被人轻视毁谤，得不到恭敬；即使说的是实话，人们也不相信；经常怀有忧愁和恐惧；种下诽谤的恶业；死后会堕入地狱；即使转生为人，也经常被人诽谤。这就是十种恶事。’ ‘饮酒有三十五种恶事。是哪三十五种呢？散尽家财；招致各种痛苦和忧患；怨恨和争斗加重；身体丑陋；恶名远扬；智慧日益减少；应该得到的得不到；已经得到的也会失去；宣扬恶事；成为忧愁的根源；精神恍惚迷乱；容貌丑陋；轻慢尊长；不知道供养沙门（Śrāmaṇa，指出家修道者）、婆罗门（Brāhmaṇa，指祭司）；在家庭中不辨尊卑；不尊敬佛；不崇尚佛法；不敬事僧众；亲近恶人；远离贤明之人；堕入邪道；没有惭愧之心；不守护六根（眼、耳、鼻、舌、身、意）；昏昧荒唐，沉溺于淫欲；不被大众喜爱；人们不喜欢见到；有德之士和老朋友都来责备；聚集制造各种恶业；重要的事情不能预先识别和胜任；智慧和德行被遮蔽；善恶不分；远离涅槃（Nirvāṇa，指解脱）；种下狂妄迷惑的恶业；死后会堕入地狱；即使转生为人，也是愚痴顽固。’ 这时，难提优婆塞（Nandī Upāsaka，指难提居士）和五百位清信士，以及诸天、世人、四众弟子，听闻佛陀所说，都发誓终身奉行，以头面顶礼佛足后，欢喜踊跃地离去。 《佛说出家缘经》
English
English version After death, one will be reborn in hell; even if reborn as a woman, she will not have only one husband; even if reborn as a man, he will indulge in wicked lust and lose his wife. These are the ten evil deeds. 'False speech has ten evil consequences. What are the ten? The mouth constantly emits a foul odor; good spirits turn away, and evil ghosts easily bully; even when speaking the truth, people do not believe; important matters in the world are not taken into consideration; one's bad reputation spreads far and wide even without having done anything wrong, and one is despised and slandered, receiving no respect; even if one speaks the truth, people do not accept it; one often harbors sorrow and fear; one sows the seeds of slander; after death, one will be reborn in hell; even if reborn as a human, one will often be slandered. These are the ten evil deeds.' 'Drinking alcohol has thirty-five evil consequences. What are the thirty-five? Squandering wealth; causing various sufferings and afflictions; increasing resentment and strife; a deformed body; a bad reputation spreading far and wide; wisdom decreasing day by day; what should be obtained is not obtained; what has been obtained is lost; proclaiming evil deeds; becoming the root of sorrow; being mentally confused and disoriented; having an ugly appearance; disrespecting elders; not knowing how to make offerings to Śrāmaṇas (Śrāmaṇa, referring to wandering ascetics) and Brāhmaṇas (Brāhmaṇa, referring to priests); not distinguishing between superiors and inferiors in the family; not respecting the Buddha; not revering the Dharma; not respecting the Sangha; associating with evil people; distancing oneself from the wise; falling into wrong paths; having no sense of shame; not guarding the six senses (eye, ear, nose, tongue, body, and mind); being confused and indulging in lust; not being loved by the masses; people not liking to see one; virtuous people and old friends all come to blame; accumulating and creating various evil deeds; important matters cannot be foreseen and handled competently; wisdom and virtue are obscured; good and evil are not distinguished; being far from Nirvāṇa (Nirvāṇa, referring to liberation); sowing the seeds of madness and delusion; after death, one will be reborn in hell; even if reborn as a human, one will be foolish and stubborn.' At that time, Nandī Upāsaka (Nandī Upāsaka, referring to the lay disciple Nandī) and five hundred pure believing men, as well as gods, humans, and the fourfold assembly, hearing what the Buddha said, all vowed to uphold it for life, bowed their heads to the Buddha's feet, and joyfully departed. The Sutra on the Causes and Conditions for Leaving Home --------------------------------------------------------------------------------