Chinese
大正藏第 17 册 No. 0781 佛说佛十力经 No. 781 [No. 780] 佛说佛十力经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻： 一时佛在舍卫国祇树给孤独园，与苾刍众俱。 是时佛告诸苾刍言：“汝等当知，如来、应供、正等正觉有十种力，具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。何等为十？所谓如来于一切处如实了知，一切非处亦如实知。由实知故，是为如来第一处非处智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于过去、未来、现在一切有情诸所作业，若事若处、若因若报，皆如实知。由实知故，是为如来第二业智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于诸禅定解脱三摩地、三摩钵底，若染若净、诸定分位，皆如实知。由实知故，是为如来第三定智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于诸有情，若自若他种种根性皆如实知。由实知故，是为如来第四根智力 现代汉语译本 佛说佛十力经 西天译经三藏朝奉大夫试光禄卿传法大师赐紫沙门臣施护等奉 诏译 如是我闻： 一时，佛在舍卫国（Śrāvastī）祇树给孤独园（Jetavana Anathapindika-arama），与众比丘（bhiksu）在一起。 这时，佛告诉众比丘说：‘你们应当知道，如来（Tathāgata）、应供（Arhat）、正等正觉（Samyaksambuddha）有十种力量，具备这些力量的人，就能完全了解广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮（Brahma-cakra）。哪十种呢？就是如来在一切处所都能如实地了知，一切非处所也能如实地了知。由于如实地了知，这就是如来的第一种处非处智力。如来、应供、正等正觉具备这种力量，就能完全了解广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮。 ‘再者，如来对于过去、未来、现在一切有情众生所做的一切业，无论是事、处、因、报，都能如实地了知。由于如实地了知，这就是如来的第二种业智力。如来、应供、正等正觉具备这种力量，就能完全了解广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮。 ‘再者，如来对于各种禅定（dhyāna）、解脱（vimoksha）、三摩地（samādhi）、三摩钵底（samāpatti），无论是染污的还是清净的，各种禅定的层次和阶段，都能如实地了知。由于如实地了知，这就是如来的第三种定智力。如来、应供、正等正觉具备这种力量，就能完全了解广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮。 ‘再者，如来对于各种有情众生，无论是自己的还是他人的，各种不同的根性，都能如实地了知。由于如实地了知，这就是如来的第四种根智力。
English
English version The Buddha Speaks the Sutra of the Ten Powers of the Buddha Translated by the Tripitaka Master Shi Hu, the Purple-Robed Shramana, Grand Master of Transmitting the Dharma, Attendant of the Imperial Court, Acting Vice President of the Court of Imperial Sacrifices, from the Western Regions, under Imperial Decree Thus have I heard: At one time, the Buddha was in Śrāvastī (舍卫国), at the Jetavana Anathapindika-arama (祇树给孤独园), together with a gathering of bhikshus (苾刍). At that time, the Buddha told the bhikshus, 'You should know that the Tathāgata (如来), Arhat (应供), Samyaksambuddha (正等正觉) has ten powers. One who possesses these powers can fully understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Brahma-cakra (梵轮). What are the ten? They are that the Tathāgata can truly know all places, and can also truly know all non-places. Because of truly knowing, this is the Tathāgata's first power of knowing what is and is not possible. The Tathāgata, Arhat, Samyaksambuddha, possessing this power, can fully understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Brahma-cakra. 'Furthermore, the Tathāgata truly knows all the karma done by all sentient beings in the past, future, and present, whether it be the event, the place, the cause, or the result. Because of truly knowing, this is the Tathāgata's second power of knowledge of karma. The Tathāgata, Arhat, Samyaksambuddha, possessing this power, can fully understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Brahma-cakra. 'Furthermore, the Tathāgata truly knows all the dhyāna (禅定), vimoksha (解脱), samādhi (三摩地), and samāpatti (三摩钵底), whether defiled or pure, and the various levels and stages of these meditations. Because of truly knowing, this is the Tathāgata's third power of knowledge of meditation. The Tathāgata, Arhat, Samyaksambuddha, possessing this power, can fully understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Brahma-cakra. 'Furthermore, the Tathāgata truly knows the various faculties of all sentient beings, whether their own or others'. Because of truly knowing, this is the Tathāgata's fourth power of knowledge of faculties.' --------------------------------------------------------------------------------
Chinese
。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于诸有情种种信解，皆如实知。由实知故，是为如来第五信解智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于种种界无数界性，皆如实知。由实知故，是为如来第六界性智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于一切至处道，皆如实知。由实知故，是为如来第七至处道智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来于无数种宿住随念，所谓一生二生，三四五生，或十二十，乃至百生千生，无数百千生中，百千成劫坏劫，成坏等事，我在彼有情中随所生处，如是名字、如是种姓、如是族氏、如是饮食苦乐、如是寿量长短分限，寿命尽已于某处生，此灭彼生、彼灭此生，此等事相缘法方处，无数种类，宿住随念皆如实知。由实知故，是为如来第八宿住随念智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来清净天眼，过于人眼，观见世间一切 现代汉语译本： 如来（Tathagata，佛的称号之一）、应供（Arhat，值得供养的人）、正等正觉（Samyaksambuddha，完全觉悟者）具备这些力量，就能完全了知广大的殊胜之处，在大众之中发出狮子吼，转动微妙的梵轮（Dharmachakra，佛法之轮）。 ‘再者，如来对于所有有情众生的种种信念和理解，都能如实地了解。因为如实了解的缘故，这就是如来的第五种信解智力。如来、应供、正等正觉具备这些力量，就能完全了知广大的殊胜之处，在大众之中发出狮子吼，转动微妙的梵轮。 ‘再者，如来对于种种界（dhatu，构成存在的元素）和无数界性，都能如实地了解。因为如实了解的缘故，这就是如来的第六种界性智力。如来、应供、正等正觉具备这些力量，就能完全了知广大的殊胜之处，在大众之中发出狮子吼，转动微妙的梵轮。 ‘再者，如来对于一切能到达之处的道路，都能如实地了解。因为如实了解的缘故，这就是如来的第七种至处道智力。如来、应供、正等正觉具备这些力量，就能完全了知广大的殊胜之处，在大众之中发出狮子吼，转动微妙的梵轮。 ‘再者，如来能够忆起无数种宿世的经历，所谓一生、二生、三生、四生、五生，或者十生、二十生，乃至百生、千生，无数百千生中，百千成劫（kalpa，宇宙形成时期）坏劫（kalpa，宇宙毁灭时期），成坏等事，我在那个有情众生中，随着所生的处所，是这样的名字、这样的种姓、这样的族氏、这样的饮食苦乐、这样的寿命长短分限，寿命终结后在某个地方出生，此处的生命灭亡后在彼处出生、彼处的生命灭亡后在此处出生，这些事情的相状、因缘、法则、方位处所，无数的种类，对于宿世经历的忆念都能如实地了解。因为如实了解的缘故，这就是如来的第八种宿住随念智力。如来、应供、正等正觉具备这些力量，就能完全了知广大的殊胜之处，在大众之中发出狮子吼，转动微妙的梵轮。 ‘再者，如来具有清净的天眼，超越了人眼，能够看见世间的一切
English
English version: The Tathagata (Tathagata, one of the titles of the Buddha), the Arhat (Arhat, one worthy of offerings), the Samyaksambuddha (Samyaksambuddha, the fully enlightened one), possessing these powers, is able to fully know the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel (Dharmachakra, the wheel of Dharma). ‘Furthermore, the Tathagata truly knows the various beliefs and understandings of all sentient beings. Because of this true knowledge, this is the fifth power of knowledge of faith and understanding of the Tathagata. The Tathagata, the Arhat, the Samyaksambuddha, possessing these powers, is able to fully know the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel. ‘Furthermore, the Tathagata truly knows the various realms (dhatu, elements constituting existence) and the nature of countless realms. Because of this true knowledge, this is the sixth power of knowledge of the nature of realms of the Tathagata. The Tathagata, the Arhat, the Samyaksambuddha, possessing these powers, is able to fully know the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel. ‘Furthermore, the Tathagata truly knows all the paths to all destinations. Because of this true knowledge, this is the seventh power of knowledge of the paths to destinations of the Tathagata. The Tathagata, the Arhat, the Samyaksambuddha, possessing these powers, is able to fully know the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel. ‘Furthermore, the Tathagata is able to recall countless kinds of past lives, such as one life, two lives, three lives, four lives, five lives, or ten lives, twenty lives, even hundreds of lives, thousands of lives, countless hundreds of thousands of lives, hundreds of thousands of cycles of formation (kalpa, period of cosmic formation) and destruction (kalpa, period of cosmic destruction), the events of formation and destruction, etc. In that sentient being, according to the place of birth, such was the name, such was the lineage, such was the clan, such was the food and drink, such was the suffering and happiness, such was the length of life, having exhausted the lifespan, born in a certain place, this ceasing and that arising, that ceasing and this arising, these aspects of events, causes and conditions, laws, directions, countless kinds, the recollection of past lives is truly known. Because of this true knowledge, this is the eighth power of knowledge of recollection of past lives of the Tathagata. The Tathagata, the Arhat, the Samyaksambuddha, possessing these powers, is able to fully know the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel. ‘Furthermore, the Tathagata has pure divine eyes, surpassing human eyes, and can see all of the world. --------------------------------------------------------------------------------
Chinese
有情生时灭时，若好若丑、若贵若贱，若生善趣、若生恶趣，随所作业如实知见。若诸有情身语意业作不善行，毁谤贤圣、起诸邪见，邪见业法合集为因，以彼因缘身坏命终，堕在恶趣地狱中生。若诸有情身语意业作诸善行，不谤贤圣、起于正见，正见业法合集为因，以彼因缘身坏命终，在于善趣天界中生。如是等事，皆如实知。由实知故，是为如来第九天眼智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。 “复次，如来所有诸漏已尽，非漏随增，心善解脱、慧善解脱，见如是法智证自果，我生已尽，梵行已立，所作已办，不受后有，皆如实知。由实知故，是为如来第十漏尽智力。如来、应供、正等正觉具是力者，即能了知广大胜处，于大众中作师子吼，转妙梵轮。” 佛说此经已，诸苾刍众闻佛所说，皆大欢喜，信受奉行。 佛说佛十力经 现代汉语译本：当有情众生出生和死亡时，无论是美是丑、是尊贵是卑贱，无论是生于善道还是恶道，如来都能如实地知晓并看见他们所造作的业。如果有些有情众生以身、语、意造作不善的行为，诽谤贤圣，产生各种邪见，这些邪见和恶业结合在一起成为原因，因为这些因缘，他们身坏命终后，就会堕入恶趣地狱中。如果有些有情众生以身、语、意造作各种善行，不诽谤贤圣，产生正确的见解，这些正见和善业结合在一起成为原因，因为这些因缘，他们身坏命终后，就会生于善趣天界中。对于这些等等的事情，如来都能如实地知晓。因为如实知晓的缘故，这就是如来的第九种天眼智力。如来（Tathagata，佛的称号之一）、应供（Arhat，值得供养的人）、正等正觉（Samyaksambuddha，完全觉悟者）具备这种力量，就能了知广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮（Dharmacakra，佛法之轮）。 ‘再者，如来所有的烦恼（Kleshas）都已经断尽，不会再有烦恼随之增长，心得到很好的解脱，智慧得到很好的解脱，通过智慧证悟了这样的法，亲自体验到结果，知道我已经断绝了轮回，清净的修行已经确立，该做的事情已经做完，不再承受未来的果报，这些如来都能如实地知晓。因为如实知晓的缘故，这就是如来的第十种漏尽智力。如来（Tathagata，佛的称号之一）、应供（Arhat，值得供养的人）、正等正觉（Samyaksambuddha，完全觉悟者）具备这种力量，就能了知广大的殊胜之处，在大众中发出狮子吼，转动微妙的梵轮（Dharmacakra，佛法之轮）。’ 佛陀说完这部经后，所有的比丘（Bhikkhus）都听闻了佛陀所说，都非常欢喜，信受奉行。 《佛说佛十力经》
English
English version: When sentient beings are born and die, whether beautiful or ugly, noble or lowly, whether born in a good realm or a bad realm, the Tathagata truly knows and sees their actions as they are. If some sentient beings perform unwholesome deeds with body, speech, and mind, slander the virtuous and sages, and generate various wrong views, these wrong views and unwholesome karma combine as a cause. Because of these causes, when their bodies break and their lives end, they will fall into the evil realm and be born in hell. If some sentient beings perform wholesome deeds with body, speech, and mind, do not slander the virtuous and sages, and generate right views, these right views and wholesome karma combine as a cause. Because of these causes, when their bodies break and their lives end, they will be born in the good realm and in the heavens. The Tathagata truly knows all these things as they are. Because of this true knowledge, this is the ninth power of the Tathagata's divine eye. The Tathagata (Tathagata, one of the titles of the Buddha), Arhat (Arhat, one who is worthy of offerings), Samyaksambuddha (Samyaksambuddha, the fully enlightened one) who possesses this power can understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel (Dharmacakra, the wheel of Dharma). ‘Furthermore, all the defilements (Kleshas) of the Tathagata have been exhausted, and no further defilements will arise. The mind is well liberated, and wisdom is well liberated. Through wisdom, he realizes such Dharma and personally experiences the result, knowing that I have ended rebirth, pure conduct has been established, what needs to be done has been done, and I will no longer receive future retribution. The Tathagata truly knows all these things as they are. Because of this true knowledge, this is the tenth power of the Tathagata's exhaustion of defilements. The Tathagata (Tathagata, one of the titles of the Buddha), Arhat (Arhat, one who is worthy of offerings), Samyaksambuddha (Samyaksambuddha, the fully enlightened one) who possesses this power can understand the vast and excellent places, roar like a lion in the assembly, and turn the wonderful Dharma wheel (Dharmacakra, the wheel of Dharma).’ After the Buddha finished speaking this sutra, all the Bhikkhus (Bhikkhus) heard what the Buddha said, and they were all very happy, accepted it with faith, and practiced accordingly. The Sutra on the Buddha's Ten Powers Spoken by the Buddha --------------------------------------------------------------------------------