Chinese
大正藏第 17 册 No. 0750 沙弥罗经 No. 750 沙弥罗经 失译附三秦录 昔有小儿，名曰沙弥罗。年始七岁，意好道德，随一沙门，为作弟子。处在山中，给师所使；诵念经法，心不懈怠。至年八岁，得阿罗汉。道眼能洞视，所见无极；耳能彻听，天上、天下所为善恶，皆悉闻之；身能飞行，在能至到。能分一身，变作万身；自在现化，无所不作。自知宿命，所从来生，及诸人物、蚑行蠕动皆悉知之。坐见宿命，为五母作子，时便自笑。 时师顾问，语沙弥罗：“汝笑何等？此间山中亦无歌舞，汝笑我耶？” 沙弥罗言：“不敢笑师，我还自笑！一神受身，为五母作子，五母为我昼夜啼哭，感伤愁毒，不能自止，恒言念子，未曾忽忘。自念一身，而愁五家，是以自笑，不敢笑师。 “我为第一母作子时，有并邻居，亦生一子，与我同日。我死以后，同日子出入行步。母见之，便言：‘悲念我子在家，亦当出入行步如是！’感伤悲哀，泪下如雨。 “我为第二母作子时，我夭命早死。我母见人乳儿，便念乳我，悲念感伤。 “我为第三母作子时，年始十岁，我命复死。我母饭时，便悲泪出：‘我子在者，当与俱食；舍我死去，使 现代汉语译本 《沙弥罗经》 过去有个小男孩，名叫沙弥罗（Śāmihira）。他七岁时，就对道德伦理非常感兴趣，于是跟随一位沙门（Śrāmaṇa），做了他的弟子。他住在山中，服侍师父的差遣；诵读经文，从不懈怠。到了八岁，就证得了阿罗汉（Arhat）果位。他的道眼能够洞察一切，所见没有边际；他的耳朵能够彻底听闻，天上、天下所做的善事恶事，他都能够听到；他的身体能够飞行，想去哪里就能到达哪里。他能够将自身分化成千千万万个身体；能够自在地显现变化，没有什么不能做到的。他知道自己过去世的生命，从哪里来，以及所有的人物、爬行的昆虫和蠕动的生物，他都全部知晓。他坐着就能看到自己过去世的生命，曾经做过五个母亲的儿子，这时他就自己笑了。 当时他的师父问他，对沙弥罗说：‘你笑什么？这里山中又没有歌舞，你是在笑我吗？’ 沙弥罗说：‘我不敢笑师父，我是在笑我自己！一个神识受生，做了五个母亲的儿子，五个母亲为我日夜啼哭，感到悲伤痛苦，不能停止，总是念着儿子，从未忘记。想到我一个身体，却让五家人悲伤，因此我才自己笑，不敢笑师父。’ ‘当我做第一个母亲的儿子时，有位邻居，也生了一个儿子，与我同一天出生。我死后，那个同一天出生的孩子出入行走。我的母亲看见他，就说：‘悲伤地想起我的儿子如果在家，也应当像这样出入行走！’感到悲伤，眼泪像下雨一样。 ‘当我做第二个母亲的儿子时，我夭折早死。我的母亲看见别人给孩子喂奶，就想起给我喂奶的情景，感到悲伤痛苦。 ‘当我做第三个母亲的儿子时，我十岁就死了。我的母亲吃饭时，就悲伤地流泪：‘我的儿子如果还在，应当和我一起吃饭；他舍弃我死去，使’
English
English version Śāmihira Sutra No. 750 Śāmihira Sutra Lost in translation, appended to the Records of the Three Qin In the past, there was a young boy named Śāmihira (沙弥罗). At the age of seven, he developed a strong interest in morality and ethics, so he followed a Śrāmaṇa (沙门), becoming his disciple. He lived in the mountains, serving his master's errands; reciting scriptures, never slacking. By the age of eight, he attained the state of Arhat (阿罗汉). His divine eye could perceive everything without limit; his ear could thoroughly hear all good and evil deeds done in heaven and earth; his body could fly, reaching wherever he wished. He could divide himself into tens of thousands of bodies; he could manifest transformations at will, there was nothing he could not do. He knew his past lives, where he came from, and he knew all people, crawling insects, and wriggling creatures. Sitting, he could see his past lives, having been the son of five mothers, at which point he laughed to himself. At that time, his master questioned him, saying to Śāmihira: 'What are you laughing at? There is no singing or dancing here in the mountains, are you laughing at me?' Śāmihira said: 'I dare not laugh at my master, I am laughing at myself! One spirit taking birth, becoming the son of five mothers, five mothers weeping for me day and night, feeling sorrow and pain, unable to stop, always thinking of their son, never forgetting. Thinking of my one body, yet causing five families to grieve, therefore I laugh at myself, I dare not laugh at my master.' 'When I was the son of the first mother, there was a neighbor who also had a son, born on the same day as me. After I died, that child born on the same day would go in and out, walking about. My mother would see him and say: 'Sadly, I think of my son, if he were at home, he would also be going in and out, walking about like that!' Feeling sorrow, tears would fall like rain.' 'When I was the son of the second mother, I died young. My mother would see others breastfeeding their children, and she would think of breastfeeding me, feeling sorrow and pain.' 'When I was the son of the third mother, I died at the age of ten. My mother would be eating, and tears would flow: 'If my son were still here, he would be eating with me; he abandoned me and died, causing' -------------------------------------------------------------------------------- 我独食？’哽咽呼天，怨言念子。
Chinese
“我为第四母作子时，薄命先死。我母见我等辈，同时因媒娶妇，悲念我言：‘今子在者，亦当娶妇！我何所犯，而杀我子？’ “我为第五母作子时，年始七岁，好道辞家；舍母随师，入山求道；一心思禅，得阿罗汉道。我母日日啼哭、念我：‘我生一子，随师学道，不知所在？饥渴寒暑，今为死、生？’ “于是五母共会一处，各各悲哀，言念我子，相对啼哭，不能自止。我一魂神，展转五母腹中作子，依因二亲，受形成人，而使五母啼哭发狂，各念我身，乃欲自杀，是故笑耳！ “我念世间，欲网因缘、生死罪福，造行根源——恶入地狱，善行生天。我畏世苦，辞家入山；精进禅定，得道升仙。睹见饿鬼、地狱、畜生苦痛之处，代为恐怖，怜伤五母，不能自脱，又忧我身。我所求索，愿行如言，永离生死，断绝身根，如人不种，当所泥洹。” 善会师说已，飞腾虚空。 沙弥罗经 现代汉语译本 ‘难道我要独自享用吗？’（我）哽咽着呼唤上天，口中满是抱怨儿子的言语。 ‘当我作为第四位母亲的儿子时，命运不好，早早地就去世了。我的母亲看到与我同辈的人，都通过媒人娶了妻子，悲伤地念叨着我说：‘如果我的儿子还活着，也应当娶妻了！我到底犯了什么错，竟然要杀死我的儿子？’ ‘当我作为第五位母亲的儿子时，年龄才七岁，就喜好佛道而辞别了家。舍弃母亲跟随师父，进入山中寻求佛道。一心一意地禅修，最终证得了阿罗汉道（Arhat，断尽烦恼，证入涅槃的圣者）。我的母亲日日啼哭，思念着我说：‘我生了一个儿子，跟随师父学习佛道，不知道现在在哪里？饥饿口渴，寒冷酷暑，现在是死了，还是活着？’ ‘于是，五位母亲聚集在一处，各自悲哀，口中念叨着我的儿子，相对着啼哭，不能停止。我一个魂神，辗转在五位母亲的腹中做儿子，依靠父母双亲，接受形体成为人，却使得五位母亲啼哭发狂，各自思念我的身体，甚至想要自杀，所以我才笑啊！’ ‘我想到世间，欲望如网，因缘牵绊，生死轮回，罪业与福报，都是造作行为的根源——作恶堕入地狱，行善升入天界。我畏惧世间的苦难，辞别家园进入山中；精进地禅修入定，得道升入仙界。亲眼见到饿鬼、地狱、畜生等痛苦的地方，替他们感到恐惧，怜悯悲伤五位母亲，不能够自我解脱，又忧虑我的自身。我所寻求的，希望我的行为如我所说，永远脱离生死轮回，断绝身体的根源，如同不播种一样，应当证入涅槃（Nirvana，佛教修行的最终目标，指脱离轮回，达到解脱的境界）。’ 善会师说完这些话，就飞腾到虚空中。 《沙弥罗经》（Samiro Sutra）
English
English version 'Am I to eat alone?' (I) sobbed and called to the heavens, uttering words of complaint about my son. 'When I was the son of the fourth mother, I died young due to my unfortunate fate. My mother saw those of my generation marrying wives through matchmakers, and she lamented, saying, 'If my son were alive, he should also be married! What wrong have I committed that my son should be killed?' 'When I was the son of the fifth mother, I was only seven years old, but I loved the Dharma and left home. I abandoned my mother to follow my teacher, entering the mountains to seek the Way. With a single mind, I practiced meditation and attained the state of an Arhat (Arhat, a saint who has extinguished all defilements and entered Nirvana). My mother wept and thought of me every day, saying, 'I gave birth to a son who followed a teacher to study the Dharma, and I don't know where he is now. Is he hungry, thirsty, cold, or hot? Is he dead or alive?' 'Then the five mothers gathered together, each grieving and thinking of my son, weeping together without ceasing. My one soul transmigrated into the wombs of the five mothers to be their sons, relying on both parents to receive form and become human, yet causing the five mothers to weep and go mad, each thinking of my body, even wanting to kill themselves, that is why I laugh!' 'I think of the world, where desires are like a net, karmic conditions bind, and there is the cycle of birth and death, sin and merit, all stemming from actions—evil leads to hell, good deeds lead to heaven. I feared the suffering of the world, so I left home and entered the mountains; diligently practicing meditation and attaining the Way, I ascended to the heavens. I witnessed the suffering of hungry ghosts, hells, and animals, and I felt terror on their behalf, pitying and grieving for the five mothers, unable to liberate themselves, and also worrying about my own body. What I seek is that my actions match my words, to forever escape the cycle of birth and death, to sever the root of the body, like not planting seeds, I should attain Nirvana (Nirvana, the ultimate goal of Buddhist practice, referring to liberation from the cycle of rebirth and the attainment of enlightenment).' After the teacher Shanhui (Shanhui) spoke these words, he flew into the sky. Samiro Sutra (Samiro Sutra) --------------------------------------------------------------------------------