Chinese
大正藏第 16 册 No. 0705 佛说布施经 No. 705 佛说布施经 西天译经三藏朝散大夫试鸿胪少卿明教大师臣法贤奉 诏译 如是我闻： 一时佛在舍卫国祇树给孤独园，与大苾刍众说布施法。有三十七种： 一、以信重心而行布施，当得离众嫉妒，人所崇敬； 二、依时施，得三业清净，四时安隐； 三、常行施，得身心适悦，无散乱失； 四、亲手施，得手指纤长，身相端正； 五、为他施，复得他人行大舍施； 六、依教施，心离取相，得无为福； 七、以妙色具施，得身色端严，众所爱乐； 八、以上妙香具施，恒得旃檀之香，受用供养； 九、以上味施，得味中上味，充益肢体； 十、如法尊重施，得安隐快乐，众人喜见； 十一、以广大心施，得无量广大之福； 十二、以美食施，得离饥馑，仓库盈溢； 十三、以浆饮施，得所往之处无诸饥渴； 十四、以衣服施，得上妙衣，庄严身相； 十五、以住处施，得田宅宽广，楼阁庄严； 十六、以卧具施，得生贵族，资具光洁； 十七、以象、马车辇施，得四神足，无拥妙用； 现代汉语译本 《佛说布施经》 西天译经三藏朝散大夫试鸿胪少卿明教大师臣法贤奉 诏译 如是我闻： 一时，佛在舍卫国祇树给孤独园（Jetavana-Anathapindika-arama），为大比丘众宣说布施之法。有三十七种： 一、以至诚的信心而行布施，当能远离众人的嫉妒，受到人们的崇敬； 二、依时节而布施，能得到身、口、意三业的清净，四季安稳； 三、经常行布施，能得到身心舒适愉悦，没有散乱和缺失； 四、亲手布施，能得到手指纤长，身相端正； 五、为他人而布施，又能得到他人行广大的舍施； 六、依照教法而布施，内心远离执取之相，能得到无为的福报； 七、以美妙的颜色和器具布施，能得到身色端庄美丽，为众人所喜爱； 八、以上妙的香具布施，恒常能得到旃檀（candana）之香，受用和供养； 九、以上好的美味布施，能得到美味中的上味，充盈滋养身体； 十、如法尊重地布施，能得到安稳快乐，众人喜悦相见； 十一、以广大的心量布施，能得到无量广大的福报； 十二、以美食布施，能远离饥饿，仓库充盈； 十三、以浆饮布施，能得到所往之处没有饥渴； 十四、以衣服布施，能得到上妙的衣服，庄严身相； 十五、以住处布施，能得到田地住宅宽广，楼阁庄严； 十六、以卧具布施，能得到出生于尊贵家族，资财器具光鲜洁净； 十七、以象、马、车辇布施，能得到四神足（catvari-rddhi-padani），没有阻碍的奇妙作用；
English
English version 'The Buddha Speaks of Generosity Sutra' Translated by Dharma Master Fa Xian, Minister of the Honglu Temple and Grand Master of Mingjiao, under Imperial Decree Thus have I heard: At one time, the Buddha was in Jeta Grove, Anathapindika's Park (Jetavana-Anathapindika-arama), in Shravasti (Sravasti), speaking the Dharma of generosity to a large assembly of Bhikshus. There are thirty-seven kinds: 1. By giving with a sincere heart of faith, one will be free from the jealousy of others and be respected by people; 2. By giving at the right time, one will attain purity of the three karmas (body, speech, and mind) and peace in all four seasons; 3. By constantly giving, one will attain physical and mental well-being, without distraction or loss; 4. By giving with one's own hands, one will attain long, slender fingers and a dignified appearance; 5. By giving for others, one will again receive great generosity from others; 6. By giving according to the teachings, with a mind detached from appearances, one will attain the blessings of non-action (wuwei); 7. By giving beautiful colors and implements, one will attain a dignified and beautiful appearance, beloved by all; 8. By giving excellent incense and implements, one will always receive and enjoy the fragrance of sandalwood (candana); 9. By giving excellent flavors, one will attain the best of flavors, nourishing the body; 10. By giving with proper respect, one will attain peace and happiness, and be joyfully seen by all; 11. By giving with a vast mind, one will attain immeasurable and vast blessings; 12. By giving delicious food, one will be free from famine and have overflowing storehouses; 13. By giving beverages, one will be free from hunger and thirst wherever one goes; 14. By giving clothing, one will attain excellent garments, adorning one's appearance; 15. By giving dwellings, one will attain spacious fields and houses, and magnificent buildings; 16. By giving bedding, one will be born into noble families, with clean and bright possessions; 17. By giving elephants, horses, and carriages, one will attain the four supernatural powers (catvari-rddhi-padani), with unobstructed and wonderful functions; --------------------------------------------------------------------------------
Chinese
十八、以汤药施，得安隐快乐，无诸疾病； 十九、以经法施，得宿命等通； 二十、以花果施，得七觉支花； 二十一、以花鬘施，得脱贪、瞋、痴垢； 二十二、以香施，得离烦恼臭秽； 二十三、以伞盖施，得法自在； 二十四、以铃铎施，得言音美妙； 二十五、以音乐施，得梵音深妙； 二十六、以然灯施，得天眼清净； 二十七、以缯彩、疋帛施，得解脱衣服； 二十八、以香水洒如来塔庙； 二十九、以香水浴如来身； 三十、以香油涂饰佛像，共得三十二相、八十种好； 三十一、以香水施浴众僧，得富贵家生，少病安乐； 三十二、以慈心施，得颜貌和悦，无诸瞋恨； 三十三、以悲心施，得离杀害； 三十四、以喜心施，得无所畏，远离忧恼； 三十五、以舍心施，得离挂碍，证寂灭乐； 三十六、以种种施，得种种福； 三十七、以无住无相心施，得无上正等正觉。 佛告诸苾刍：“如是三十七种，智者所行，微妙施行，汝今受持。” 尔时舍卫国王白佛言：“世尊！我等云何而行布施？” 佛言：“大王！若求胜妙福报而行施时，慈心不杀 现代汉语译本 十八、以汤药布施，能获得安稳快乐，没有各种疾病。 十九、以经书法布施，能获得知晓宿命等神通。 二十、以鲜花水果布施，能获得七觉支（saptabodhyanga）之花。 二十一、以花鬘（huaman）布施，能脱离贪婪、嗔恨、愚痴的垢染。 二十二、以香布施，能远离烦恼的臭秽。 二十三、以伞盖布施，能获得对佛法的自在。 二十四、以铃铎（lingduo）布施，能获得美妙的言语声音。 二十五、以音乐布施，能获得深奥微妙的梵音。 二十六、以点灯布施，能获得清净的天眼。 二十七、以缯彩（zengcai）、疋帛（pibo）布施，能获得解脱的衣服。 二十八、以香水洒在如来（Tathagata）的塔庙上。 二十九、以香水沐浴如来之身。 三十、以香油涂饰佛像，共同获得三十二相（lakshana）、八十种好（anuvyanjana）。 三十一、以香水布施沐浴众僧，能出生在富贵之家，少病安乐。 三十二、以慈悲心布施，能获得和悦的容貌，没有各种嗔恨。 三十三、以悲悯心布施，能远离杀害。 三十四、以喜悦心布施，能获得无所畏惧，远离忧愁烦恼。 三十五、以舍弃心布施，能脱离牵挂障碍，证得寂灭之乐。 三十六、以种种方式布施，能获得种种福报。 三十七、以不住相的无相心布施，能获得无上正等正觉（anuttara-samyak-sambodhi）。 佛陀告诉各位比丘（bhiksu）: ‘像这样三十七种，是智者所应奉行的，微妙的布施行，你们现在应当接受并奉持。’ 当时舍卫国（Sravasti）国王禀告佛陀说：‘世尊！我们应该如何实行布施呢？’ 佛陀说：‘大王！如果为了追求殊胜美妙的福报而行布施时，应当怀有慈悲心，不杀生。
English
English version 18. By giving medicine, one obtains peace, happiness, and freedom from all diseases. 19. By giving scriptures, one obtains the power to know past lives and other supernatural abilities. 20. By giving flowers and fruits, one obtains the flowers of the seven factors of enlightenment (saptabodhyanga). 21. By giving garlands (huaman), one is freed from the defilements of greed, hatred, and delusion. 22. By giving incense, one is freed from the foul odor of afflictions. 23. By giving umbrellas, one obtains freedom in the Dharma. 24. By giving bells (lingduo), one obtains beautiful speech and voice. 25. By giving music, one obtains profound and subtle Brahma-like sounds. 26. By giving light, one obtains pure divine eyes. 27. By giving silks and cloths (zengcai, pibo), one obtains clothes of liberation. 28. By sprinkling fragrant water on the stupas and temples of the Tathagata (Tathagata). 29. By bathing the body of the Tathagata with fragrant water. 30. By applying fragrant oil to adorn Buddha images, one jointly obtains the thirty-two major marks (lakshana) and eighty minor marks (anuvyanjana). 31. By giving fragrant water to bathe the Sangha, one is born into wealthy families, with few illnesses and much happiness. 32. By giving with a compassionate heart, one obtains a pleasant countenance, free from all hatred. 33. By giving with a heart of sorrow (for others), one is freed from killing. 34. By giving with a joyful heart, one obtains fearlessness and freedom from worry and distress. 35. By giving with a heart of equanimity, one is freed from attachments and attains the bliss of Nirvana. 36. By giving in various ways, one obtains various blessings. 37. By giving with a non-abiding and non-attached mind, one obtains unsurpassed complete and perfect enlightenment (anuttara-samyak-sambodhi). The Buddha told the bhikshus (bhiksu): 'These thirty-seven types of subtle giving are practiced by the wise. You should now receive and uphold them.' At that time, King Sravasti (Sravasti) said to the Buddha: 'World Honored One! How should we practice giving?' The Buddha said: 'Great King! If you seek supreme and wonderful blessings through giving, you should have a compassionate heart and not kill.' --------------------------------------------------------------------------------
Chinese
，离诸嫉妒；正见相应，远于不善；坚持禁戒，亲近善友；闭恶趣门，开生天路；自利利他，其心平等。若如是施，是真布施，是大福田。复次行施，随自心愿，获其报应。或以妙色、名香、珍味、软触，亲手布施，得众人尊重、眷属圆满、富贵安乐之报；或以饮食布施，而得大力；或以酥油之灯布施，而得天眼；或以音乐布施，而得天耳；或以汤药布施，而得长寿；或以住处布施，而得楼阁、田园；或以法说布施，而得甘露。” 佛言：“大王！若以十善行施，复得十种报应。十善者：不杀生、不偷盗、不淫欲、不妄语、不绮语、不恶口、不两舌、不贪、不瞋、不痴而得命不中夭，财无散失，眷属清洁，所言诚谛，离诸嫉妒，人所喜见，亲友和睦，不堕贫贱，颜貌端正，智慧相应，获报如是。” 佛言：“大王！若以上妙饮食供养三宝，得五种利益：身相端严、气力增盛、寿命延长、快乐安隐、成就辩才。如是南赡部洲一切众生——父母、妻子、男女眷属——如上布施，随愿所求，无不圆满。” 说此法已，皆大欢喜，作礼而退。 佛说布施经 现代汉语译本：远离各种嫉妒；以正见相应，远离不善；坚持戒律，亲近善友；关闭通往恶道的门，开启通往天界的道路；自利利他，心怀平等。如果这样布施，才是真正的布施，是广大的福田。进一步说，行布施，随着自己的心愿，获得相应的报应。或者以美妙的颜色、名贵的香气、珍贵的美味、柔软的触感，亲手布施，得到众人尊重、眷属圆满、富贵安乐的果报；或者以饮食布施，而得到大力气；或者以酥油灯布施，而得到天眼；或者以音乐布施，而得到天耳；或者以汤药布施，而得到长寿；或者以住所布施，而得到楼阁、田园；或者以佛法开示布施，而得到甘露。 佛说：‘大王！如果以十善业行布施，又会得到十种报应。十善就是：不杀生、不偷盗、不邪淫、不妄语、不绮语、不恶口、不两舌、不贪婪、不嗔恨、不愚痴，从而得到不夭折的寿命，财富不散失，眷属清净，所说诚实可信，远离各种嫉妒，人人都喜欢见到，亲友和睦，不堕入贫贱，容貌端正，智慧相应，获得的果报就是这样。’ 佛说：‘大王！如果以上等的美味饮食供养三宝（佛、法、僧），可以得到五种利益：身相端正庄严、气力增盛、寿命延长、快乐安稳、成就辩才。像这样，南赡部洲（Jambudvipa，我们所居住的大陆）的一切众生——父母、妻子、男女眷属——如果按照以上方法布施，随着愿望所求，没有不圆满的。’ 说完这些佛法，大家都非常欢喜，行礼后退下。 《佛说布施经》
English
English version: Free from all jealousy; in accordance with right view, far from unwholesomeness; upholding precepts, associating with good friends; closing the gates to evil destinies, opening the path to heavenly realms; benefiting oneself and others, with a mind of equanimity. If one gives in this way, it is true giving, a vast field of merit. Furthermore, when giving, according to one's own wishes, one obtains corresponding rewards. Or, by giving beautiful colors, precious fragrances, exquisite flavors, soft touches, with one's own hands, one obtains the reward of being respected by all, having a complete family, and enjoying wealth and happiness; or by giving food, one obtains great strength; or by giving ghee lamps, one obtains the divine eye; or by giving music, one obtains the divine ear; or by giving medicinal soup, one obtains longevity; or by giving dwellings, one obtains mansions and fields; or by giving Dharma teachings, one obtains nectar. The Buddha said: 'Great King! If one gives with the ten wholesome actions, one will also receive ten kinds of rewards. The ten wholesome actions are: not killing, not stealing, not engaging in sexual misconduct, not lying, not engaging in frivolous speech, not using harsh language, not engaging in divisive speech, not being greedy, not being hateful, and not being ignorant, thereby obtaining a life not cut short, wealth not scattered, a pure family, truthful speech, freedom from all jealousy, being pleasing to see, harmonious friends and relatives, not falling into poverty, an upright appearance, and corresponding wisdom. The rewards obtained are like this.' The Buddha said: 'Great King! If one offers excellent food to the Triple Gem (Buddha, Dharma, Sangha), one can obtain five benefits: an upright and dignified appearance, increased strength, extended lifespan, happiness and peace, and accomplishment of eloquence. In this way, all beings in Jambudvipa (the continent we live on) – parents, wives, male and female relatives – if they give according to the above methods, whatever they wish for will be fulfilled.' Having spoken this Dharma, everyone was very happy, paid their respects, and withdrew. 'The Sutra on Giving Spoken by the Buddha' --------------------------------------------------------------------------------