English
English version: Due to detachment. 'It is like how large images can be seen in a round mirror, such as images of the great earth, great mountains, great trees, and great palaces, but the round mirror is not equal to their size. Similarly, on the Great Round Mirror Wisdom of the Tathagata (如来), images of wisdom from the Extremely Joyful Ground (极喜地, the first of the ten Bodhisattva grounds, the Ground of Joy) up to the Buddha Ground can be seen, as well as images of wisdom of all worldly and other-worldly dharmas, but the Round Mirror Wisdom itself is not the measure of those images.' 'Furthermore, like a round mirror, it is not the cause for images to arise from objects that are obstructed. Similarly, the Great Round Mirror Wisdom of the Tathagata (如来) is not the cause for images of wisdom to arise from beings who are influenced by bad friends, hear incorrect teachings, and are obstructed, because they are not suitable vessels.' 'Furthermore, like a round mirror, it is not the cause for images to arise from objects that are in darkness. Similarly, the Great Round Mirror Wisdom of the Tathagata (如来) is not the cause for images of wisdom to arise from beings who are in happiness or suffering, ignorant and unenlightened, because they are not suitable vessels.' 'Furthermore, like a round mirror, it is not the cause for images to arise from objects that are far away. Similarly, the Great Round Mirror Wisdom of the Tathagata (如来) is not the cause for images of wisdom to arise from beings who are impure, experience deficient karmic actions, and are without faith, because they are not suitable vessels.' 'Moreover, Wonderful Being (妙生, a Bodhisattva)! The Wisdom of Equality (平等性智) is perfectly accomplished through ten aspects: attaining increased love for all forms because the nature of equality of dharma is perfectly accomplished; attaining the arising of all perceptions because the nature of equality of dharma is perfectly accomplished; attaining detachment from different forms and non-forms because the nature of equality of dharma is perfectly accomplished; greatly aiding with great loving-kindness because the nature of equality of dharma is perfectly accomplished; great compassion without expectation because the nature of equality of dharma is perfectly accomplished; manifesting according to the desires of all beings because the nature of equality of dharma is perfectly accomplished; all beings respectfully receiving what is spoken because the nature of equality of dharma is perfectly accomplished; the tranquility of the world all being of one flavor because the nature of equality of dharma is perfectly accomplished; all dharmas of the world, suffering and happiness, being of one flavor because the nature of equality of dharma is perfectly accomplished; cultivating and planting immeasurable merits to ultimate completion because the nature of equality of dharma is perfectly accomplished.' 'Moreover, Wonderful Being (妙生, a Bodhisattva)! The Wonderful Observing Wisdom (妙观察智) is like the world that upholds the realms of all beings. Similarly, the Wonderful Observing Wisdom of the Tathagata (如来) upholds all Dharani Doors (陀罗尼门, doors of total retention) and Samadhi Doors (三摩地门, doors of meditative concentration), and eloquently speaks the wonderful dharma of all Buddhas without obstruction.' 'Furthermore, like the world is for all beings, suddenly arising --------------------------------------------------------------------------------
Chinese
一切种种无量相识因缘。如是如来妙观察智，能为顿起一切所知无碍妙智种种无量相识因缘。” “又如世界种种可玩，园林池等之所庄严，甚可爱乐。如是如来妙观察智，种种可玩波罗蜜多、菩提分法、十力、无畏、不共佛法之所庄严，甚可爱乐。 “又如世界，洲渚、日月、四天王天、三十三天及夜摩天、睹史多天、乐变化天、他化自在、梵身天等，妙饰间列。如是如来妙观察智，世及出世衰盛因果，声闻、独觉、菩萨圆证，无余观察妙饰间列。 “又如世界为诸众生广大受用。如是如来妙观察智，示现一切诸佛众会雨大法雨，为令众生受大法乐。 “如世界中五趣可得，所谓地狱、饿鬼、畜生、人趣、天趣。如是如来观察智上，无边因果五趣差别具足显现。 “如世界中欲、色、无色诸界可得。如是如来观察智上，无边因果三界差别具足显现。 “如世界中苏迷卢等大宝山王显现可得。如是如来观察智上，诸佛菩萨威神所引，广大甚深教法可得。 “如世界中广大甚深不可倾动大海可得。如是如来观察智上，一切天魔外道异论所不倾动，甚深法界教法可得。 “又如世界大小轮山之所围绕。如是如来妙观察智，不愚一切自相共相之所围绕。 “复次妙 现代汉语译本 ‘一切种种无量相识因缘。’如是如来妙观察智，能顿然生起一切所知而无碍的微妙智慧，以及种种无量相识的因缘。 ‘又如世界种种可玩之物，以园林池塘等来庄严，非常可爱。’如是如来妙观察智，以种种可玩味的波罗蜜多（Pāramitā，到彼岸）、菩提分法（bodhi-pakṣa-dharmas，菩提的组成部分）、十力（daśa-bala，佛的十种力量）、无畏（vaiśāradya，无所畏惧）、不共佛法（āveṇika-buddha-dharma，佛独有的法）来庄严，非常可爱。 ‘又如世界，以洲渚、日月、四天王天（Cāturmahārājika，四大天王所居住的天界）、三十三天（Trāyastriṃśa，三十三天界）及夜摩天（Yāmadeva，夜摩天界）、睹史多天（Tuṣita，兜率天）、乐变化天（Nirmāṇarati，乐变化天）、他化自在（Paranirmita-vaśavartin，他化自在天）、梵身天（Brahma-kāyika，梵身天）等，巧妙地装饰排列。’如是如来妙观察智，对于世间和出世间的衰盛因果，声闻（Śrāvaka，听闻佛法而悟道的修行者）、独觉（Pratyekabuddha，独自悟道的修行者）、菩萨（Bodhisattva，追求觉悟的修行者）的圆满证悟，无遗余地地观察，巧妙地装饰排列。 ‘又如世界为诸众生广大受用。’如是如来妙观察智，示现一切诸佛的集会，降下大法雨，为了让众生接受大法的快乐。 ‘如世界中五趣可以获得，所谓地狱、饿鬼、畜生、人趣、天趣。’如是如来观察智上，无边的因果五趣差别，具足地显现。 ‘如世界中欲界、色界、无色界诸界可以获得。’如是如来观察智上，无边的因果三界差别，具足地显现。 ‘如世界中苏迷卢（Sumeru，须弥山）等大宝山王显现可以获得。’如是如来观察智上，诸佛菩萨的威神所引导的，广大甚深的教法可以获得。 ‘如世界中广大甚深不可倾动的大海可以获得。’如是如来观察智上，一切天魔外道异论所不能倾动，甚深法界的教法可以获得。 ‘又如世界大小轮山之所围绕。’如是如来妙观察智，不愚昧于一切自相共相之所围绕。 ‘复次妙’
English
English version 'All kinds of immeasurable conditions of recognition.' Thus, the Wonderful Observing Wisdom of the Tathagata (Tathāgata, 'Thus Gone One', an epithet of the Buddha) is able to instantly generate all-knowing and unobstructed wonderful wisdom, as well as all kinds of immeasurable conditions of recognition. 'Moreover, like the world with all kinds of enjoyable things, adorned with gardens, ponds, and the like, which are very delightful.' Thus, the Wonderful Observing Wisdom of the Tathagata is adorned with all kinds of enjoyable Pāramitās (Pāramitā, perfections), bodhi-pakṣa-dharmas (bodhi-pakṣa-dharmas, factors of enlightenment), ten powers (daśa-bala, ten powers of a Buddha), fearlessness (vaiśāradya, fearlessness), and unique Buddha-dharmas (āveṇika-buddha-dharma, unique qualities of a Buddha), which are very delightful. 'Moreover, like the world, adorned and arranged with continents, islands, the sun and moon, the Cāturmahārājika heaven (Cāturmahārājika, the heaven of the Four Heavenly Kings), the Trāyastriṃśa heaven (Trāyastriṃśa, the Heaven of Thirty-Three), the Yāmadeva heaven (Yāmadeva, the Yama Heaven), the Tuṣita heaven (Tuṣita, the Tusita Heaven), the Nirmāṇarati heaven (Nirmāṇarati, the Heaven of Enjoying Creation), the Paranirmita-vaśavartin heaven (Paranirmita-vaśavartin, the Heaven of Controlling What is Created by Others), the Brahma-kāyika heaven (Brahma-kāyika, the Heaven of Brahma's Body), and so on.' Thus, the Wonderful Observing Wisdom of the Tathagata observes without remainder the causes and effects of the rise and fall of the world and beyond, the perfect realization of Śrāvakas (Śrāvaka, 'hearers' or disciples), Pratyekabuddhas (Pratyekabuddha, solitary Buddhas), and Bodhisattvas (Bodhisattva, beings striving for enlightenment), skillfully adorning and arranging them. 'Moreover, like the world being widely used by all beings.' Thus, the Wonderful Observing Wisdom of the Tathagata manifests all the assemblies of Buddhas, raining down the great Dharma rain, in order to allow beings to receive the great joy of the Dharma. 'Like the five realms that can be obtained in the world, namely hell, hungry ghosts, animals, the human realm, and the heavenly realm.' Thus, on the Observing Wisdom of the Tathagata, the differences of the boundless causes and effects of the five realms are fully manifested. 'Like the desire realm, form realm, and formless realm that can be obtained in the world.' Thus, on the Observing Wisdom of the Tathagata, the differences of the boundless causes and effects of the three realms are fully manifested. 'Like the great treasure mountain king such as Sumeru (Sumeru, Mount Meru) that can be obtained in the world.' Thus, on the Observing Wisdom of the Tathagata, the vast and profound teachings guided by the majestic power of the Buddhas and Bodhisattvas can be obtained. 'Like the vast and profound, immovable ocean that can be obtained in the world.' Thus, on the Observing Wisdom of the Tathagata, the teachings of the profound Dharma realm, which cannot be shaken by all the heretical views of heavenly demons and outsiders, can be obtained. 'Moreover, like the world surrounded by the great and small wheel mountains.' Thus, the Wonderful Observing Wisdom of the Tathagata is not ignorant of being surrounded by all self-characteristics and common characteristics. 'Furthermore, wonderful' --------------------------------------------------------------------------------
Chinese
生！成所作智者，如诸众生勤励身业，由是众生趣求种种，殉利务农勤工等事。如是如来成所作智勤身化业，由是如来示现种种工巧等处，摧伏诸伎傲慢众生，以是善巧方便力故，引诸众生令入圣教成熟解脱。 “又如众生受用身业，由是众生受用种种色等境界。如是如来成所作智受身化业，由是如来往诸众生种种生处，示同类生而居尊位。由其示现同类生故，摄伏一切异类众生，以是善巧方便力故，引诸众生令入圣教成熟解脱。 “又如众生领受身业，由是众生领受所作善恶业果。如是如来成所作智领身化业，由是如来示现领受本事本生难修诸行，以是善巧方便力故，引诸众生令入圣教成熟解脱。” “又如众生庆慰语业，由是众生展转谈论递相庆慰。如是如来成所作智庆语化业，由是如来宣畅种种随所乐法文义巧妙，小智众生初闻尚信。以是善巧方便力故，引诸众生令入圣教成熟解脱。 “又如众生方便语业，由是众生展转指授，务专所作毁恶赞善更相召命。如是如来成所作智所起方便语变化业，由是如来立正学处，毁诸放逸赞不放逸。又复建立随信行人、随法行等，以是善巧方便力故，引诸众生令入圣教成熟解脱。 “又如众生辩扬语业，由是众生展转开示，所不了义宣讽诸论 现代汉语译本： ‘生成所作智者，如同众生勤奋努力地从事各种身业活动，因此众生追求各种事物，如追逐利益、从事农业、努力工作等等。同样，如来以成就所作智，勤奋地运用身化业，因此如来示现各种工巧技艺等，以此来折服那些在技艺上傲慢的众生。凭借这种巧妙方便的力量，引导众生进入圣教，使他们成熟并获得解脱。 ‘又如众生受用自身的身业，因此众生受用各种色等境界。同样，如来以成就所作智，受用身化业，因此如来前往众生各种不同的出生之处，示现与他们同类的生命形态，并且处于尊贵的位置。由于如来示现与他们同类的生命形态，从而摄伏一切不同类的众生。凭借这种巧妙方便的力量，引导众生进入圣教，使他们成熟并获得解脱。 ‘又如众生领受自身的身业，因此众生领受所作善恶业的果报。同样，如来以成就所作智，领受身化业，因此如来示现领受过去世的经历和本生故事中那些难以修行的行为。凭借这种巧妙方便的力量，引导众生进入圣教，使他们成熟并获得解脱。’ ‘又如众生以言语来庆贺和安慰，因此众生互相交谈，传递庆贺和安慰。同样，如来以成就所作智，运用庆语化业，因此如来宣扬各种符合众生喜好的佛法，其文辞和意义都非常巧妙，即使是智慧浅薄的众生初次听闻也会相信。凭借这种巧妙方便的力量，引导众生进入圣教，使他们成熟并获得解脱。 ‘又如众生运用方便的言语，因此众生互相指点和教导，专注于所做的事情，批评邪恶，赞扬善良，互相召唤。同样，如来以成就所作智，发起方便的言语变化业，因此如来建立正确的学处，批评放逸的行为，赞扬不放逸的行为。并且建立随信行人、随法行人等。凭借这种巧妙方便的力量，引导众生进入圣教，使他们成熟并获得解脱。 ‘又如众生辩才飞扬地运用言语，因此众生互相开示，阐明那些不明白的意义，宣讲和讽诵各种论典。