Chinese
大正藏第 16 册 No. 0667 大方广如来藏经 No. 667 [No. 666] 大方广如来藏经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻： 一时，婆伽梵住灵鹫山宝盖鹿母宅，于栴檀藏大楼阁中成等正觉，十年之后，当热时际，与大苾刍众千人俱，有学、无学、声闻、罗汉，诸漏已尽无复烦恼，皆得自在，心善解脱、慧善解脱，获得正智。犹如大龙所作已办，舍弃重担逮得已利，尽诸有结到于彼岸。所谓：具寿大迦叶波、具寿沤楼频䗍迦叶波、具寿那提迦叶波、具寿伽耶迦叶波、具寿大迦旃延、具寿俱郗罗、具寿薄俱罗、具寿离波多、具寿须菩提、具寿满慈子、具寿语自在、具寿舍利子、具寿大目揵连、具寿憍陈如、具寿乌陀夷、具寿罗呼罗、具寿难陀、具寿邬波难陀、具寿阿难陀，与如是等上首苾刍一千人俱。 复有六十殑伽河沙数菩萨摩诃萨俱，从种种佛刹而来集会，皆是一生补处，得大神通力无所畏，已曾承事无量俱胝那庾多百千诸佛，悉皆能转不退法轮；若有无量阿僧祇世界有情才称名者，皆于阿耨多罗三藐三菩提得不退转。所谓：法慧菩萨、师子慧菩萨、虎慧 现代汉语译本 大正藏第 16 册 No. 0667 大方广如来藏经 No. 667 大方广如来藏经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻： 一时，婆伽梵（Bhagavan，世尊）住在灵鹫山宝盖鹿母宅，于栴檀藏大楼阁中成就正等觉悟，十年之后，当炎热之时，与大比丘众千人在一起，他们都是有学、无学、声闻、阿罗汉，各种烦恼已经断尽，不再有烦恼，都得到了自在，心得到善妙解脱、智慧得到善妙解脱，获得了真正的智慧。犹如大龙，该做的已经做完，舍弃了重担，获得了利益，断尽了各种束缚，到达了彼岸。他们是：具寿大迦叶波（Mahākāśyapa）、具寿沤楼频䗍迦叶波（Uruvilvākāśyapa）、具寿那提迦叶波（Nadīkāśyapa）、具寿伽耶迦叶波（Gayākāśyapa）、具寿大迦旃延（Mahākātyāyana）、具寿俱郗罗（Kauṣṭhila）、具寿薄俱罗（Bakula）、具寿离波多（Revata）、具寿须菩提（Subhūti）、具寿满慈子（Pūrṇa Maitrāyaṇīputra）、具寿语自在（Vāksiddha）、具寿舍利子（Śāriputra）、具寿大目揵连（Mahāmaudgalyāyana）、具寿憍陈如（Ājñātakauṇḍinya）、具寿乌陀夷（Udāyin）、具寿罗睺罗（Rāhula）、具寿难陀（Nanda）、具寿邬波难陀（Upananda）、具寿阿难陀（Ānanda），与这些上首比丘一千人在一起。 又有六十殑伽河沙数（gaṅgānadī-vālikāsamāḥ，恒河沙数）的菩萨摩诃萨（bodhisattva-mahāsattva，大菩萨）在一起，从种种佛刹而来，都是一生补处菩萨，得到大神力无所畏惧，已经曾经承事无量俱胝那庾多百千诸佛，全部都能转动不退转的法轮；如果有无量阿僧祇（asaṃkhya，无数）世界中的有情众生，仅仅是称念他们的名字，都能在阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）中得到不退转。他们是：法慧菩萨、师子慧菩萨、虎慧
English
English version T16 No. 0667 The Great Vaipulya Tathāgatagarbha Sūtra No. 667 The Great Vaipulya Tathāgatagarbha Sūtra Translated by the Tripitaka Master Amoghavajra of the Da Guang Zhi Da Xing Shan Monastery, who was appointed as the Grand Master of the Three Divisions, Special Advanced Official, Acting Minister of the Court of Imperial Sacrifices, Duke Su of the State of Qi, with a fief of three thousand households, granted purple robes, posthumously awarded the title of Grand Minister of Works, and posthumously honored with the title of Da Jian. Thus have I heard: At one time, the Bhagavan (Bhagavan, World-Honored One) dwelt on Vulture Peak Mountain in the Deer Mother's Abode with a Jeweled Canopy, in the great pavilion of the Sandalwood Treasury, having attained complete and perfect enlightenment. Ten years later, during the hot season, he was with a great assembly of one thousand Bhikshus (bhikṣu, monks), all of whom were learners, non-learners, Śrāvakas (śrāvaka, hearers), and Arhats (arhat, worthy ones), their outflows completely exhausted, without further afflictions, all having attained self-mastery, their minds well liberated, their wisdom well liberated, having obtained true knowledge. Like great dragons, they had done what needed to be done, abandoned heavy burdens, attained their own benefit, exhausted all bonds of existence, and reached the other shore. They were: the Venerable Mahākāśyapa (Mahākāśyapa), the Venerable Uruvilvākāśyapa (Uruvilvākāśyapa), the Venerable Nadīkāśyapa (Nadīkāśyapa), the Venerable Gayākāśyapa (Gayākāśyapa), the Venerable Mahākātyāyana (Mahākātyāyana), the Venerable Kauṣṭhila (Kauṣṭhila), the Venerable Bakula (Bakula), the Venerable Revata (Revata), the Venerable Subhūti (Subhūti), the Venerable Pūrṇa Maitrāyaṇīputra (Pūrṇa Maitrāyaṇīputra), the Venerable Vāksiddha (Vāksiddha), the Venerable Śāriputra (Śāriputra), the Venerable Mahāmaudgalyāyana (Mahāmaudgalyāyana), the Venerable Ājñātakauṇḍinya (Ājñātakauṇḍinya), the Venerable Udāyin (Udāyin), the Venerable Rāhula (Rāhula), the Venerable Nanda (Nanda), the Venerable Upananda (Upananda), the Venerable Ānanda (Ānanda), and such other leading Bhikshus, one thousand in all. Again, there were sixty gaṅgānadī-vālikāsamāḥ (gaṅgānadī-vālikāsamāḥ, sands of the Ganges River) of Bodhisattva-Mahāsattvas (bodhisattva-mahāsattva, great bodhisattvas) together, coming from various Buddha-fields, all being bodhisattvas bound by only one more life, having obtained great supernatural powers and fearlessness, having already served immeasurable koṭis (koṭi, ten million) of nayutas (nayuta, a large number) of hundreds of thousands of Buddhas, all being able to turn the irreversible Wheel of Dharma; if there are immeasurable asaṃkhyas (asaṃkhya, countless) of sentient beings in the world who merely recite their names, they will all attain irreversibility in anuttarā-samyak-saṃbodhi (anuttarā-samyak-saṃbodhi, unsurpassed perfect enlightenment). They were: Bodhisattva Dharma Wisdom, Bodhisattva Lion Wisdom, Bodhisattva Tiger Wisdom --------------------------------------------------------------------------------
Chinese
菩萨、义慧菩萨、胜慧菩萨、月光菩萨、宝月光菩萨、满月光菩萨、大勇健菩萨、无量勇健菩萨、无边勇健菩萨、三世勇健菩萨、得大势菩萨、观自在菩萨、香象菩萨、香悦菩萨、香悦吉祥菩萨、吉祥藏菩萨、计都菩萨、大幢菩萨、无垢幢菩萨、无上幢菩萨、极解宝刹菩萨、无垢宝刹菩萨、欢喜王菩萨、常欢喜菩萨、虚空库菩萨、迷卢菩萨、大迷卢菩萨、苏迷卢菩萨、功德宝光菩萨、陀罗尼自在王菩萨、持地菩萨、除一切有情病菩萨、欢喜意菩萨、忧悲意菩萨、无忧菩萨、光藏菩萨、栴檀菩萨、于此无争菩萨、无量雷音菩萨、起菩提行菩萨、不空见菩萨、一切法自在菩萨、慈氏菩萨、曼殊室利童真菩萨，如是等而为上首，有六十殑伽沙数菩萨摩诃萨俱。 复有无量世界中，无量阿僧祇天、龙、药叉、揵达嚩、阿苏罗、孽噜茶、紧那罗、摩呼罗伽，人非人等皆来集会；复有国王、大臣、寮佐、长者、居士及诸人众皆来集会。 尔时世尊，与百千众前后围绕恭敬供养。尔时世尊于栴檀藏大楼阁中，食时之后入佛神力故，从栴檀藏忽然涌出俱胝那庾多百千莲花，一一莲花有俱胝那庾多百千叶，量如车轮色香具足；是诸莲花上升虚空，遍覆一切诸佛刹土共相合成，如宝宫殿安住虚空，彼一切俱胝那庾多百千莲花皆 现代汉语译本： 菩萨、义慧菩萨（具有正义智慧的菩萨）、胜慧菩萨（具有殊胜智慧的菩萨）、月光菩萨（以月光为象征的菩萨）、宝月光菩萨（具有珍宝般月光的菩萨）、满月光菩萨（具有圆满月光的菩萨）、大勇健菩萨（具有大勇猛精进力的菩萨）、无量勇健菩萨（具有无量勇猛精进力的菩萨）、无边勇健菩萨（具有无边勇猛精进力的菩萨）、三世勇健菩萨（于过去、现在、未来三世皆勇猛精进的菩萨）、得大势菩萨（获得大势力的菩萨）、观自在菩萨（观照世间音声而得自在的菩萨）、香象菩萨（以香象为象征的菩萨）、香悦菩萨（以香气令人喜悦的菩萨）、香悦吉祥菩萨（以香气令人喜悦且吉祥的菩萨）、吉祥藏菩萨（具有吉祥功德宝藏的菩萨）、计都菩萨（星宿神之一）、大幢菩萨（如巨大旗帜般的菩萨）、无垢幢菩萨（没有染污的旗帜般的菩萨）、无上幢菩萨（至高无上的旗帜般的菩萨）、极解宝刹菩萨（彻底理解珍宝佛刹的菩萨）、无垢宝刹菩萨（没有染污的珍宝佛刹菩萨）、欢喜王菩萨（带来欢喜的菩萨之王）、常欢喜菩萨（恒常欢喜的菩萨）、虚空库菩萨（如虚空般广大无尽的菩萨）、迷卢菩萨（以须弥山为象征的菩萨）、大迷卢菩萨（巨大的须弥山菩萨）、苏迷卢菩萨（美好的须弥山菩萨）、功德宝光菩萨（具有功德珍宝光芒的菩萨）、陀罗尼自在王菩萨（于陀罗尼咒语中得自在的菩萨之王）、持地菩萨（守护大地的菩萨）、除一切有情病菩萨（解除一切众生疾病的菩萨）、欢喜意菩萨（心怀欢喜的菩萨）、忧悲意菩萨（心怀忧悲的菩萨）、无忧菩萨（没有忧愁的菩萨）、光藏菩萨（具有光明宝藏的菩萨）、栴檀菩萨（以栴檀香为象征的菩萨）、于此无争菩萨（在此处没有争斗的菩萨）、无量雷音菩萨（具有无量如雷鸣般声音的菩萨）、起菩提行菩萨（发起菩提之行的菩萨）、不空见菩萨（见解不落空的菩萨）、一切法自在菩萨（于一切法中得自在的菩萨）、慈氏菩萨（即弥勒菩萨，以慈悲为姓）、曼殊室利童真菩萨（文殊菩萨，以童真之身示现），如是等等菩萨为上首，共有六十殑伽沙（恒河沙）数之多的菩萨摩诃萨（大菩萨）聚集在一起。 又有来自无量世界中，无量阿僧祇（无数）的天、龙、药叉（夜叉，一种鬼神）、揵达嚩（乾闼婆，一种天神，以香为食）、阿苏罗（阿修罗，一种好战的神）、孽噜茶（迦楼罗，一种大鸟）、紧那罗（紧那罗，一种半人半鸟的神）、摩呼罗伽（摩睺罗伽，一种大蟒神），人与非人等等都来到这里；又有国王、大臣、官员、长者、居士以及各种人众都来到这里。 这时，世尊被成百上千的大众前后围绕，恭敬供养。这时，世尊在栴檀藏大楼阁中，用斋之后，由于佛的神力，从栴檀藏中忽然涌出俱胝那庾多百千（无数）莲花，每一朵莲花都有俱胝那庾多百千（无数）的花瓣，大小如车轮，颜色和香气都具足；这些莲花上升到虚空中，遍布覆盖一切诸佛刹土，互相合成，如同珍宝宫殿般安住在虚空中，那一切俱胝那庾多百千（无数）莲花都...
English
English version: Bodhisattva, Righteous Wisdom Bodhisattva, Supreme Wisdom Bodhisattva, Moonlight Bodhisattva, Treasure Moonlight Bodhisattva, Full Moonlight Bodhisattva, Great Courageous Strength Bodhisattva, Immeasurable Courageous Strength Bodhisattva, Boundless Courageous Strength Bodhisattva, Three-Worlds Courageous Strength Bodhisattva, Great Strength Bodhisattva, Avalokiteshvara Bodhisattva, Fragrant Elephant Bodhisattva, Fragrant Delight Bodhisattva, Fragrant Delight Auspicious Bodhisattva, Auspicious Treasury Bodhisattva, Ketu Bodhisattva, Great Banner Bodhisattva, Immaculate Banner Bodhisattva, Supreme Banner Bodhisattva, Extremely Understanding Treasure Land Bodhisattva, Immaculate Treasure Land Bodhisattva, Joyful King Bodhisattva, Constant Joy Bodhisattva, Empty Space Treasury Bodhisattva, Mount Meru Bodhisattva, Great Mount Meru Bodhisattva, Sumeru Bodhisattva, Merit Treasure Light Bodhisattva, Dharani Sovereign King Bodhisattva, Earth Holder Bodhisattva, Remover of All Sentient Beings' Illnesses Bodhisattva, Joyful Intention Bodhisattva, Sorrowful Intention Bodhisattva, Without Sorrow Bodhisattva, Light Treasury Bodhisattva, Sandalwood Bodhisattva, Without Strife Here Bodhisattva, Immeasurable Thunder Sound Bodhisattva, Arouser of Bodhi Practice Bodhisattva, Unfailing Vision Bodhisattva, All Dharmas Sovereign Bodhisattva, Maitreya Bodhisattva, Manjushri Pure Youth Bodhisattva, such and others as the foremost, there were sixty Ganges river sands number of Bodhisattva Mahasattvas (great beings) gathered together. Moreover, from immeasurable worlds, immeasurable asamkhyas (countless) of Devas (gods), Nagas (dragons), Yakshas (demons), Gandharvas (celestial musicians), Asuras (demigods), Garudas (large birds), Kinnaras (half-human, half-bird beings), Mahoragas (large serpents), humans and non-humans, all came; moreover, kings, ministers, officials, elders, laypeople, and various assemblies of people all came. At that time, the World Honored One was surrounded by hundreds of thousands of people, reverently making offerings. At that time, the World Honored One, in the great pavilion of the Sandalwood Treasury, after the meal, due to the Buddha's divine power, suddenly emerged from the Sandalwood Treasury countless kotis nayutas hundreds of thousands of lotus flowers, each lotus flower having countless kotis nayutas hundreds of thousands of petals, the size of chariot wheels, complete with color and fragrance; these lotus flowers rose into the sky, covering all Buddha lands, combining with each other, like jeweled palaces dwelling in the sky, all those countless kotis nayutas hundreds of thousands of lotus flowers all... --------------------------------------------------------------------------------
Chinese
悉开敷；于一一花中皆有如来结跏趺坐，具三十二大丈夫相、放百千光。是时以佛威神力故，诸莲花叶忽然痿瘁，形色臭秽而可厌恶，皆不悦意；于花胎中诸如来等，各放无量百千光明，普现一切诸佛刹土皆悉端严。 尔时一切菩萨及四部众皆悉惊愕，生奇特想，怪未曾有。以佛世尊现作如是神通之事，大众见斯，咸怀疑惑，作是念言：“何因缘现俱胝那庾多百千莲花，于须臾顷形色变坏，甚可厌恶，无复悦意；于莲花中现如来相，结跏趺坐，放百千光明，如是光明令人爱乐？” 尔时金刚慧菩萨摩诃萨，及诸大众皆悉云集于栴檀藏大楼阁中恭敬而坐。 尔时世尊告金刚慧菩萨摩诃萨言：“汝善男子！今应可问如来、应、正等觉甚深法要。” 尔时金刚慧菩萨摩诃萨承佛圣旨，普为一切天人世间，菩萨摩诃萨及四部众怀疑惑故，白佛言：“世尊！以何因缘一切世界现于俱胝那庾多百千莲花，一切于花胎中皆有如来结跏趺坐放百千光；是诸莲花忽然之间，形色可恶而令生厌，于彼花中俱胝那庾多百千如来，合掌而住俨然不动？” 尔时金刚慧菩萨摩诃萨以伽他问曰： “我曾不见如来相， 而作神通之变化； 现佛无量千俱胝， 住莲花胎寂不动。 放千光明而影现， 悉 现代汉语译本 悉皆开放；在每一朵莲花中都有如来（Tathagata，佛的称号）结跏趺坐，具足三十二大丈夫相、放出百千光明。这时由于佛的威神力，所有的莲花叶忽然枯萎凋谢，形状颜色丑陋污秽令人厌恶，都不再使人感到愉悦；在莲花的花蕊中，诸位如来等，各自放出无量百千光明，普遍显现一切诸佛刹土都非常庄严。 这时一切菩萨以及四部大众都感到惊愕，产生奇异的想法，觉得是前所未有的事情。因为佛世尊显现出这样的神通之事，大众见到这些，都心怀疑惑，这样想着：‘是什么因缘显现出俱胝（koti，印度计数单位，一俱胝等于一千万）那庾多（Niyuta，印度计数单位，一那庾多等于一千万）百千莲花，在极短的时间内形状颜色变坏，非常令人厌恶，不再使人感到愉悦；在莲花中显现如来之相，结跏趺坐，放出百千光明，这样的光明令人喜爱？’ 这时金刚慧菩萨摩诃萨（Vajramati Bodhisattva-Mahasattva，具有金刚般智慧的大菩萨）以及诸位大众都聚集在栴檀藏大楼阁中，恭敬地坐着。 这时世尊告诉金刚慧菩萨摩诃萨说：‘你这位善男子！现在应该可以向如来、应、正等觉（Tathagata, Arhat, Samyak-sambuddha，佛的三种称号）请问甚深法要。’ 这时金刚慧菩萨摩诃萨秉承佛的圣旨，普遍为了所有天人世间，菩萨摩诃萨以及四部大众心中的疑惑，禀告佛说：‘世尊！因为什么因缘一切世界显现出俱胝那庾多百千莲花，一切在花蕊中都有如来结跏趺坐放出百千光明；这些莲花忽然之间，形状颜色可憎而令人产生厌恶，在那莲花中俱胝那庾多百千如来，合掌而住，庄严不动？’ 这时金刚慧菩萨摩诃萨用偈颂问道： ‘我曾未见如来相， 而作神通之变化； 现佛无量千俱胝， 住莲花胎寂不动。 放千光明而影现， 悉