Chinese
大正藏第 15 册 No. 0640 佛说月灯三昧经 No. 640 [No. 639(Fasc. 6)] 佛说月灯三昧经一卷(一名文殊师利菩萨十事行经) 宋沙门先公译 闻如是： 一时，佛在舍卫国，游于祇树给孤独园，与大比丘众五百人、六万菩萨俱，及持央数诸天人。尔时，文殊师利菩萨在其众会中坐。 时，佛告文殊师利言：“童子！菩萨行布施有十事。何等为十？一者谛除嫉妒意；二者常清净意布施；三者无数百千人不能夺其财；四者无上妙而终亡；五者生大豪贵家；六者所生处好布施；七者为四部众所爱念；八者无所畏，入众会亦无碍，十方皆闻其名声；九者年少手足柔软；十者常乐善知识，乃至坐佛树下。童子！是为菩萨行布施十事。”佛于是说偈言： “已远除于嫉妒， 意常好布施者； 持上妙而终亡， 生即于豪富家。 所生处意常乐， 而好喜于布施； 为众生所爱念， 居家者及出学。 于众会无所畏， 所至处无疑难； 其名声远而闻， 于郡国及县邑。 其手足常柔软， 所欲得不复难； 即为得善知识， 诸佛及其弟子。 终不复生嫉妒意， 意常好乐欲布施； 以持上妙而 现代汉语译本 《佛说月灯三昧经》一卷（又名《文殊师利菩萨十事行经》） 宋朝沙门先公翻译 我（阿难）是这样听说的： 一时，佛陀在舍卫国（Śrāvastī），游化于祇树给孤独园（Jetavana-anāthapindika-ārāma），与五百位大比丘众、六万位菩萨，以及无数的天人在一起。当时，文殊师利菩萨（Mañjuśrī）也在大众之中。 这时，佛陀告诉文殊师利菩萨说：‘童子！菩萨行布施有十种利益。是哪十种呢？一是真正去除嫉妒之心；二是常以清净之心布施；三是即使无数百千人也不能夺走他的财富；四是能舍弃最好的东西却不感到可惜；五是能出生于大富大贵之家；六是所生之处的人们都喜欢布施；七是被四部众（比丘、比丘尼、优婆塞、优婆夷）所爱戴；八是无所畏惧，进入大众集会也无所障碍，十方都能听到他的名声；九是年少时手足柔软；十是常乐于亲近善知识，乃至最终在菩提树下成佛。童子！这就是菩萨行布施的十种利益。’佛陀于是说了偈语： ‘已经远离了嫉妒心，心中常常喜欢布施；能舍弃最好的东西却不感到可惜，出生就能在豪富之家。 所生之处心常快乐，并且喜欢行布施；被众生所爱戴，包括在家众和出家众。 在大众集会中无所畏惧，所到之处没有疑问和困难；他的名声远播，在郡国和县邑都能听到。 他的手足常常柔软，想要得到的东西不难获得；就能得到善知识，诸佛以及他们的弟子。 最终不再产生嫉妒之心，心中常常喜欢布施；因为能舍弃最好的东西而不感到可惜，’
English
English version The Sutra of Moon Lamp Samadhi Spoken by the Buddha (also known as the Ten Practices Sutra of Mañjuśrī Bodhisattva) Translated by the Monk Xian Gong of the Song Dynasty Thus have I heard: At one time, the Buddha was in Śrāvastī (舍卫国), residing in the Jetavana-anāthapindika-ārāma (祇树给孤独园), with a gathering of five hundred great Bhikshus, sixty thousand Bodhisattvas, and countless Devas and humans. At that time, Mañjuśrī Bodhisattva (文殊师利菩萨) was also seated in the assembly. Then, the Buddha said to Mañjuśrī Bodhisattva: 'Young man! A Bodhisattva who practices giving has ten benefits. What are these ten? First, truly eliminating the mind of jealousy; second, always giving with a pure mind; third, even if countless hundreds of thousands of people try, they cannot take away his wealth; fourth, being able to give away the best things without regret; fifth, being born into a wealthy and noble family; sixth, being in a place where people like to give; seventh, being loved by the fourfold assembly (Bhikshus, Bhikshunis, Upasakas, Upasikas); eighth, being fearless, entering assemblies without hindrance, and having his name heard in all ten directions; ninth, having soft hands and feet from a young age; tenth, always delighting in associating with good teachers, and eventually attaining Buddhahood under the Bodhi tree. Young man! These are the ten benefits of a Bodhisattva practicing giving.' The Buddha then spoke in verse: 'Having already eliminated jealousy, the mind always delights in giving; being able to give away the best things without regret, one is born into a wealthy family. In the place of birth, the mind is always happy, and one likes to practice giving; one is loved by all beings, including householders and renunciants. In assemblies, one is fearless, and wherever one goes, there are no doubts or difficulties; one's name is heard far and wide, in counties and towns. One's hands and feet are always soft, and what one desires is not difficult to obtain; one will obtain good teachers, Buddhas and their disciples. Ultimately, one will no longer generate jealousy, and the mind will always delight in giving; because one is able to give away the best things without regret.' -------------------------------------------------------------------------------- 终亡， 于是行事无嫉妒。 即生于大豪富家， 意常喜乐而布施； 为若干亿人所爱， 好布施者有是行。 得善知识不复难， 常见诸佛及弟子； 见已即乐供养之， 其布施者有是行。”
Chinese
佛语童子：“菩萨持戒清净有十事。何等为十？一者具足其愿，二者学佛道，三者常尊乐于黠慧，四者死不妄语，五者见世不转意，六者弃生死，七者求泥洹，八者寂寞行，九者得三昧，十者无贫穷行。童子！是为菩萨十事清净持戒。”佛于是说偈言： “即具足其所愿， 学诸佛之道行； 常乐于尊智慧， 亦无有恐惧时。 不复转其所愿， 亦不转慎诸行； 常弃远于生死， 则求索泥洹道。 常在寂寞处行， 即便得于三昧； 而无有贫穷时， 即立于持戒品。 其人即具所可愿， 是菩萨学诸佛道； 慧者于人不自称， 其人如是戒清净。 持愿甚坚不复难， 终不复动所采建； 以见生死无数恶， 便弃捐求泥洹道。 其意不复着所念， 其人如是立戒强； 得正刹土无不可， 清净戒者有是行。” 佛语童子：“菩萨立忍辱有十事。何等为十？一者火不能烧，二者刀不能害，三者毒不能行，四者水不能没，五者非人护之，六者 现代汉语译本 终亡，于是行事没有嫉妒。 即生于大富豪之家，心中常感喜悦并乐于布施； 为无数人所爱戴，乐于布施的人会有这样的行为。 获得善知识不再困难，常能见到诸佛及其弟子； 见到之后就乐于供养他们，乐于布施的人会有这样的行为。 佛告诉童子：‘菩萨持戒清净有十件事。哪十件呢？一是具足其愿，二是学习佛道，三是常常尊重并乐于追求智慧，四是至死不说谎，五是见世事而不动心，六是舍弃生死，七是寻求泥洹（Nirvana，涅槃），八是安于寂寞，九是获得三昧（Samadhi，禅定），十是没有贫穷。童子！这就是菩萨持戒清净的十件事。’佛于是说了偈语： ‘即能具足其所愿，学习诸佛的道行； 常常乐于尊重智慧，也没有恐惧的时候。 不再改变他的愿望，也不改变谨慎的行为； 常常远离生死，就寻求泥洹之道。 常常在寂寞的地方修行，就能获得三昧； 而没有贫穷的时候，就立于持戒的品德。 这个人就能具足所希望的，这是菩萨学习诸佛之道； 有智慧的人不自我称赞，这样的人戒律清净。 持守誓愿非常坚定不再改变，最终也不会动摇所建立的； 因为见到生死有无数的苦难，就舍弃它而寻求泥洹之道。 他的心不再执着于所想的，这样的人树立了坚强的戒律； 获得清净的刹土没有不可能的，清净持戒的人会有这样的行为。’ 佛告诉童子：‘菩萨安忍有十件事。哪十件呢？一是火不能烧，二是刀不能伤害，三是毒不能起作用，四是水不能淹没，五是得到非人（非人，指天龙八部等护法神）的护卫，六是
English
English version Upon death, one acts without jealousy. One is born into a wealthy family, with a mind constantly joyful and generous; Loved by countless people, such is the conduct of those who are fond of giving. Obtaining good teachers is no longer difficult, one often sees all the Buddhas and their disciples; Having seen them, one rejoices in making offerings to them, such is the conduct of those who are generous.' The Buddha said to the youth: 'A Bodhisattva's pure observance of precepts has ten aspects. What are these ten? First, fulfilling one's vows; second, studying the Buddha's path; third, constantly respecting and delighting in wisdom; fourth, never lying until death; fifth, not being swayed by worldly affairs; sixth, abandoning birth and death; seventh, seeking Nirvana (Nirvana, liberation); eighth, practicing in solitude; ninth, attaining Samadhi (Samadhi, concentration); tenth, having no poverty. Youth! These are the ten aspects of a Bodhisattva's pure observance of precepts.' The Buddha then spoke in verse: 'One fulfills one's vows, studies the practices of all the Buddhas; Constantly delights in respecting wisdom, and has no fear. No longer changes one's vows, nor alters cautious actions; Constantly abandons birth and death, and seeks the path of Nirvana. Constantly practices in solitary places, and attains Samadhi; And has no poverty, thus establishing the virtue of upholding precepts. This person can fulfill what is desired, this is the Bodhisattva studying the path of all the Buddhas; The wise person does not boast of themselves, such a person's precepts are pure. Holding vows firmly, no longer difficult, ultimately not wavering from what has been established; Seeing the countless evils of birth and death, one abandons them and seeks the path of Nirvana. One's mind is no longer attached to thoughts, such a person establishes strong precepts; Obtaining a pure Buddha-land is not impossible, such is the conduct of those who purely uphold precepts.' The Buddha said to the youth: 'A Bodhisattva's establishment of patience has ten aspects. What are these ten? First, fire cannot burn; second, knives cannot harm; third, poison cannot affect; fourth, water cannot drown; fifth, protection from non-humans (非人, refers to deities and spirits); sixth, --------------------------------------------------------------------------------
Chinese
得庄严其身相，七者闭塞诸恶道，八者得生梵天不难，九者昼夜得安隐，十者安乐不移。童子！是为菩萨十事住忍辱。”佛于是说偈言： “火不能烧其人， 刀亦不能伤害； 其毒不能得行， 水亦不能漂没。 诸非人悉护之， 即得三十二相； 便闭塞诸恶道， 忍辱者德如是。 求索诸梵及释， 彼亦不而难致； 常得安隐之行， 悉觉于非常事。 刀及火亦不能伤， 行于毒中不能害； 诸天及人鬼神护， 其忍辱者有是行。 即身得三十二相， 其人不复畏恶道； 于是死即生梵天， 行慈心者有是道。 昼夜即得安隐行， 常好喜身得安定； 于一切有清净意， 终无有瞋恚志行。” 佛告童子：“菩萨精进有十事。何等为十？一者有威神，二者为诸佛所护，三者非人悉亦护之，四者闻法终不转忘，五者所未闻法而得闻，六者得高明智慧，七者得种种三昧，八者终无病时，九者饭食得安隐，十者得柔软如优钵不刚。童子！是为精进行菩萨十事。”佛于是说偈曰： “常为得有威神， 终不转犯诸恶； 诸非人悉护之， 即疾得成佛道。 闻经法亦不忘， 未闻者求得了； 其人即得高明， 精进者有是德。 得同诸三昧行， 现代汉语译本 ‘能庄严自身相貌，七能闭塞各种恶道，八能不难地往生梵天（Brahmā），九能日夜得到安稳，十能安乐而不变异。童子！这就是菩萨安住于忍辱的十件事。’佛于是说了偈语： ‘火不能烧伤那人，刀也不能伤害他；毒药不能生效，水也不能淹没他。 各种非人（非人）都会守护他，立即获得三十二相（三十二相）；便能闭塞各种恶道，忍辱者的功德就是这样。 求索各种梵天（Brahmā）和帝释天（Śakra），对他们来说也不难达到；常常得到安稳的修行，完全觉悟到无常的事理。 刀和火也不能伤害，行走在毒药中也不能受害；诸天、人和鬼神都会守护，忍辱的人有这样的修行。 即身获得三十二相（三十二相），那人不再畏惧恶道；死后立即往生梵天（Brahmā），修行慈心的人有这样的道路。 日夜都能得到安稳的修行，常常喜欢快乐，身心得到安定；对于一切事物都有清净的意念，终究没有瞋恚的志向。’ 佛告诉童子：‘菩萨精进有十件事。哪十件呢？一是具有威神力，二是为诸佛所护佑，三是各种非人（非人）也会守护他，四是听闻佛法最终不会转忘，五是未曾听闻的佛法能够听闻，六是得到高明智慧，七是得到种种三昧（samādhi），八是最终没有生病的时候，九是饮食得到安稳，十是身体柔软如优钵罗花（utpala），但不脆弱。童子！这就是精进行菩萨的十件事。’佛于是说了偈语： ‘常常能够获得威神力，最终不会转而犯各种恶行；各种非人（非人）都会守护他，就能快速成就佛道。 听闻经法也不会忘记，未曾听闻的也能寻求得到；那人就能得到高明的智慧，精进的人有这样的功德。 能够得到与各种三昧（samādhi）相应的修行，’
English
English version 'To adorn his physical appearance, seventh, to block all evil paths, eighth, to be born in Brahmā (梵天) heaven without difficulty, ninth, to obtain peace day and night, tenth, to be happy and unchanging. Boy! These are the ten things that a Bodhisattva dwells in with patience.' The Buddha then spoke in verse: 'Fire cannot burn that person, nor can a knife harm him; poison cannot take effect, nor can water drown him. Various non-humans (非人) will protect him, and he will immediately obtain the thirty-two marks (三十二相); he will then block all evil paths, such is the virtue of the patient one. Seeking various Brahmās (梵天) and Śakras (帝释天), it is not difficult for them to achieve; they always obtain peaceful practice, fully awakened to impermanent matters. Knives and fire cannot harm, walking in poison cannot be harmed; gods, humans, and spirits will protect, the patient one has such practice. Immediately obtaining the thirty-two marks (三十二相) in this life, that person no longer fears evil paths; upon death, he is immediately born in Brahmā (梵天) heaven, the one who practices loving-kindness has such a path. Day and night, he obtains peaceful practice, always liking joy, and his body and mind are stabilized; he has pure thoughts towards all things, and ultimately has no intention of anger.' The Buddha told the boy: 'A Bodhisattva's diligence has ten things. What are the ten? First, he has majestic power, second, he is protected by all the Buddhas, third, various non-humans (非人) will also protect him, fourth, he will never forget the Dharma he has heard, fifth, he can hear the Dharma he has not yet heard, sixth, he obtains high wisdom, seventh, he obtains various samādhis (三昧), eighth, he ultimately has no time of illness, ninth, he obtains peace in eating, tenth, his body is as soft as an utpala (優鉢羅) flower but not fragile. Boy! These are the ten things of a diligent Bodhisattva.' The Buddha then spoke in verse: 'He is always able to obtain majestic power, and ultimately does not turn to commit various evil deeds; various non-humans (非人) will protect him, and he will quickly achieve the Buddha path. Hearing the scriptures, he will not forget, and he can seek and obtain what he has not heard; that person can obtain high wisdom, the diligent one has such virtue. He can obtain practice corresponding to various samādhis (三昧),' -------------------------------------------------------------------------------- 终无有疾病时； 精进者智慧俱， 其人得佛道行。 所饭食得安隐， 即得为精进行； 譬如优钵在水， 稍稍长而大成。 清白法亦如是， 令菩萨稍稍成； 终无有能当者， 得在天安乐处。 多陀竭精进行， 以进越无数劫； 诸菩萨勤力行， 所修奉悉说之。 其精进者有威神， 常为诸佛所拥护； 而皆奉受是道行， 其人得佛道不久。 所闻者终不复忘， 及复得余众法行； 其人智慧稍增益， 精进行者有是事。 种种三昧常自增， 彼终无有疾病时； 诸所可饭食之者， 一切得则为安隐。 昼夜成就清白行， 精进之者无有休； 其人不久疾得佛， 行精进者尊如是。”