Chinese
世辄得受。善明！宁知彼时少年不乎？则尔身是也。今我出世，汝复遇值定意。于今以后，必得不久；得慧之后，二百劫当具成佛，号导世王。天上天下之独尊，当化导愚冥如我今也。” 善明闻佛授其封拜之名，则心净体轻，譬如琉璃水精中外洁净，一切无秽，以所置处处，并后净其心若斯，则时得十憺然法：一者憺然不以所见为动，二者于诸烦劳之事憺然常足，三者于众想憺然不想，四者流俗所乐汲汲之事憺然而饱舍，五者于德不德憺然不念求、不念否，六者善法、恶法憺然不着，七者谦者、贤者憺然不望荣，八者敬养舍弃憺然无欢怒，九者一切如法失法憺然同其原，十者以入净寂若处不净，能以法化，憺然无著别、无厌舍之念。心以如此，因白言：“天尊！今授封拜之要于我，当报恩宣开一切，令未闻者闻，未知者知，未度者度之。我生死常多，虽多、虽久不以为劳。已不着、已觉、已能整、已为不惑、已能入其被服，随因缘而示见之，我不已生死为生死也，我受佛威神已悉俱了。我有等率五百人，愿天尊加四等之大慈，勉引入法，令疾解是成具光明定意。” 于是佛笑，皆见光从口出，五色炜晔，明接十方——其在痛者，一时得安——还从顶入，自如常辉。侍者阿难整服避坐，叉手启曰：“佛未 现代汉语译本： 世间之人因此得以接受教化。善明（菩萨名）！你可知那时年少的少年是谁吗？那就是你自身啊。如今我出世，你又再次遇到并立下坚定的意愿。从今以后，你必定很快就能获得智慧；获得智慧之后，二百劫后将圆满成佛，号为导世王（佛名）。成为天上天下独一无二的至尊，应当教化愚昧无知之人，就像我如今所做的一样。” 善明（菩萨名）听闻佛陀授予他封号和名位，内心清净，身体轻盈，如同琉璃水精一般内外洁净，没有任何污秽，无论身处何处，都能保持内心的清净。如此，便能获得十种憺然之法：一是憺然不为所见之境所动摇，二是对各种烦劳之事憺然常感满足，三是对各种思绪憺然不起妄想，四是对世俗之人所热衷追求之事憺然感到厌倦而舍弃，五是对有德或无德之人憺然不起念求或否定之心，六是对善法或恶法憺然不执着，七是对谦卑之人或贤能之人憺然不期望得到荣耀，八是对恭敬供养或舍弃不顾憺然不起欢喜或愤怒之情，九是对一切如法或不如法之事憺然视其本源相同，十是以进入清净寂灭之境如同身处不净之地，能以佛法教化众生，憺然不起执着、分别或厌恶舍弃之念。内心达到如此境界，于是禀告佛陀说：“天尊！如今您授予我封号和名位的要职，我应当报答您的恩德，宣扬开示一切佛法，让未曾听闻之人听闻，让未曾知晓之人知晓，让未曾得度之人得度。我生死轮回无数次，即使次数再多、时间再长，我也不觉得疲劳。我已经不执着，已经觉悟，已经能够自我调整，已经不会迷惑，已经能够进入佛法的庇护，随顺因缘而示现，我不把生死当作生死来看待，我承受佛陀的威神之力，已经完全明了。我还有五百个同伴，希望天尊您能施加四等的大慈悲，勉励他们进入佛法，让他们迅速理解并成就具足光明的定意。” 于是佛陀微笑，众人看见光明从佛口中发出，五彩缤纷，光芒照耀十方——那些正在遭受痛苦的人，一时都得到了安宁——光明又从佛顶进入，恢复了往常的光辉。侍者阿难（佛陀弟子）整理衣物，避席而坐，合掌禀告说：“佛陀未
English
English version: People in the world will thus be able to receive teachings. Good Understanding (a Bodhisattva's name)! Do you know who that young boy was at that time? It was you yourself. Now that I have appeared in the world, you have once again encountered and made a firm resolution. From now on, you will surely attain wisdom soon; after attaining wisdom, you will become a Buddha in two hundred kalpas, named Guiding the World King (a Buddha's name). Becoming the unique and supreme one in heaven and earth, you should teach and guide the ignorant, just as I am doing now.' Hearing the Buddha bestow upon him the title and position, Good Understanding (a Bodhisattva's name) felt his heart purified and his body light, like crystal, pure inside and out, without any defilement. Wherever he was, he could maintain the purity of his heart. In this way, he could attain the ten qualities of equanimity: first, equanimity not to be moved by what is seen; second, equanimity to be always content with all kinds of laborious tasks; third, equanimity not to have any delusions about various thoughts; fourth, equanimity to be weary of and abandon the things that worldly people are eager to pursue; fifth, equanimity not to have any thoughts of seeking or denying those who are virtuous or not virtuous; sixth, equanimity not to be attached to good or evil dharmas; seventh, equanimity not to expect glory from those who are humble or virtuous; eighth, equanimity not to have joy or anger towards respect and offerings or abandonment and neglect; ninth, equanimity to regard all things that are in accordance with or not in accordance with the Dharma as having the same origin; tenth, to enter the state of pure stillness as if being in an impure place, able to teach sentient beings with the Dharma, equanimity without attachment, discrimination, or thoughts of aversion and abandonment. Having reached such a state of mind, he reported to the Buddha, 'World Honored One! Now that you have bestowed upon me the important position of title and rank, I should repay your kindness, proclaim and reveal all the Dharma, so that those who have not heard may hear, those who do not know may know, and those who have not been delivered may be delivered. I have been in the cycle of birth and death countless times, and even if the number of times is great and the time is long, I will not feel tired. I am no longer attached, I have awakened, I am able to adjust myself, I will not be confused, I am able to enter the protection of the Dharma, manifesting according to conditions, I do not regard birth and death as birth and death, I have received the Buddha's power and have fully understood. I also have five hundred companions, I hope that the World Honored One can bestow the great compassion of the four immeasurables, encourage them to enter the Dharma, so that they can quickly understand and achieve the samadhi of complete luminosity.' Then the Buddha smiled, and everyone saw light emanating from the Buddha's mouth, colorful and radiant, illuminating the ten directions—those who were suffering at that time all received peace—the light then entered from the top of the Buddha's head, restoring the usual radiance. The attendant Ananda (Buddha's disciple) adjusted his clothes, moved aside and sat down, and said with his palms together, 'The Buddha has not' --------------------------------------------------------------------------------
Chinese
尝虚欣笑，笑必有故。唯愿敷演，散告未闻。”于是阿难，则而叹曰： “面部人雄颜， 眼鼻口正端； 金体极软细， 今笑何盛欣。 方口含白齿， 唇像朱火明； 姿美八十种， 今笑必有因。 镜齿牙四十， 广舌颊车方； 语则香气发， 今笑为谁成？ 眉髭绀青色， 眼睑双部当； 白毫天中立， 今笑唯愿闻。 天眼已了朗， 道眼已备通； 法眼与慧眼， 此四已具成。 笑必有感应， 启化于未成； 或当受拜决， 故笑发金颜。” 佛语阿难：“佛真不妄笑也！今善明所从五百贤士，前世已供养二百亿佛，已于其坐，闻是成具光明慧中百三十五行，自从初闻历世逾多，然常刚猛适在小善之数，未能伏心受持清净最妙定行。虽尔，以闻之功德，所生不在三恶处，常遇值是尊定之法。今日来会，净心听受，稍稍解释开入正谛。后慈仁佛立，当于彼时，得是成具光明定意。却后三十六万亿劫，皆成为佛。当复以是法教化，所领国土各各有号，有名幢节布耀王、次名大光遍显、次名大势伏恶、次名猛盛威德、次名流水净音、次名高德普接、次名景现除结、次名化幻自在，名各各如此。” 于是，五百贤士闻所受决，欣悦踊跃，则得五无转 现代汉语译本： 曾经，世尊无缘无故地露出笑容，这笑容一定有原因。我希望您能详细地解说，开示我们这些尚未听闻之人。’于是阿难（Ananda，佛陀的十大弟子之一），整理衣襟后赞叹道： ‘面容是人中之雄，眼睛、鼻子、嘴巴端正无比；金色的身体极其柔软细腻，如今这笑容是为何如此盛大欢欣？方正的口中含着洁白的牙齿，嘴唇像鲜红的火焰般明亮；美好的仪态有八十种之多，如今这笑容必定有原因。牙齿如镜般洁白有四十颗，广阔的舌头，脸颊方正；说话时散发着香气，如今这笑容是为谁而绽放？眉毛和胡须呈绀青色，眼睑匀称；眉间白毫在天中挺立，如今这笑容，我希望能够听闻。天眼已经明亮通彻，道眼已经具备通达；法眼与慧眼，这四种眼已经具足成就。这笑容必定有感应，开启教化那些尚未成就之人；或许是接受授记，所以才露出这金色的笑容。’ 佛陀告诉阿难（Ananda）: ‘佛陀是不会无缘无故发笑的！现在好好地听着，这五百位贤士，前世已经供养过两百亿佛，并且在那些佛的座下，听闻过这《成具光明慧》中的一百三十五行经文。自从最初听闻以来，经历的世代已经非常久远，然而他们常常刚强勇猛，只做一些小的善事，未能降伏内心，受持清净最妙的禅定修行。虽然如此，凭借听闻此经的功德，他们所生的处所不会在三恶道，常常能够遇到这尊贵的禅定之法。今天来参加法会，以清净的心听受，逐渐地理解并进入真正的真理。未来的慈仁佛出世时，他们将会在那时得到这《成具光明定意》。此后经过三十六万亿劫，他们都将成佛。到那时，他们也将用此法来教化众生，他们所领的国土各有各的名称，有的名为幢节布耀王（Dvajapatākā-vyūha-rāja），有的名为大光遍显（Mahāprabhā-prabhāsa），有的名为大势伏恶（Mahābala-damaka），有的名为猛盛威德（Tīvra-tejas-vikrānta），有的名为流水净音（Srotas-nirmala-ghoṣa），有的名为高德普接（Ucca-guṇa-parigraha），有的名为景现除结（Darśana-vyavakīrṇa-bandhana），有的名为化幻自在（Nirmita-māyā-vaśavartin），他们的名号各自如此。’ 于是，五百贤士听闻了所受的授记，欣喜雀跃，当下证得了五无转。
English
English version: Once, the World-Honored One smiled without a specific reason, and there must have been a cause for this smile. I wish you would explain it in detail, spreading the word to those of us who have not yet heard.’ Thereupon, Ananda (one of the Buddha's ten great disciples), adjusted his robes and praised: ‘The face is the hero among men, the eyes, nose, and mouth are perfectly upright; the golden body is extremely soft and delicate, what is the reason for such great joy in this smile now? The square mouth contains white teeth, the lips are like bright red flames; the beautiful appearance has eighty kinds of excellence, there must be a reason for this smile now. The teeth are like mirrors, forty in number, the tongue is broad, and the cheeks are square; when speaking, fragrance emanates, for whom is this smile now? The eyebrows and mustache are dark blue, the eyelids are symmetrical; the white hair between the eyebrows stands upright in the center of the heavens, I wish to hear the reason for this smile now. The heavenly eye is already clear and bright, the eye of the Path is already fully understood; the Dharma eye and the wisdom eye, these four eyes are already fully accomplished. This smile must have a response, initiating the transformation of those who have not yet achieved; perhaps it is to receive a prediction, therefore this golden smile is emitted.’ The Buddha said to Ananda (Ananda): ‘The Buddha does not smile without a reason! Now listen carefully, these five hundred virtuous men, in their past lives, have already made offerings to two hundred billion Buddhas, and in the seats of those Buddhas, they have heard these one hundred and thirty-five lines of the 'Accomplished Light of Wisdom' Sutra. Since the first time they heard it, the generations they have passed through have been very long, but they have often been strong and fierce, only doing small good deeds, unable to subdue their minds and uphold the pure and most wonderful meditative practice. Even so, by the merit of hearing this sutra, the places where they are born will not be in the three evil realms, and they will often encounter this venerable Dharma of meditation. Today they have come to the Dharma assembly, listening with pure hearts, gradually understanding and entering the true truth. When the future Compassionate Buddha appears, they will then obtain this 'Accomplished Light of Wisdom' Samadhi. After thirty-six trillion kalpas, they will all become Buddhas. At that time, they will also use this Dharma to teach sentient beings, and the lands they lead will each have their own names, some named Dvajapatākā-vyūha-rāja (Banner-Adorned King), some named Mahāprabhā-prabhāsa (Great Light Shining Everywhere), some named Mahābala-damaka (Great Strength Subduing Evil), some named Tīvra-tejas-vikrānta (Fierce and Vigorous Power), some named Srotas-nirmala-ghoṣa (Pure Sound of Flowing Water), some named Ucca-guṇa-parigraha (High Virtue Universally Received), some named Darśana-vyavakīrṇa-bandhana (Appearance Manifesting and Removing Bonds), some named Nirmita-māyā-vaśavartin (Transformation Illusion Self-Mastery), their names are each like this.’ Thereupon, the five hundred virtuous men, hearing the predictions they received, rejoiced and leaped for joy, and immediately attained the five non-retrogressions. --------------------------------------------------------------------------------
Chinese
心：一者祠祀求福心不转为；二者一切五味可否，皆是众生之神命，终不转为害生可口；三者正立于无上独尊之行，终不转动舍就小道；四者知是法尊无有与等者，勤心修行，虽有他法，杂异之虚而己，法心观别终不转为；五者正使世有佛、无佛、法兴、法衰、有终、有绝，心在定意，不以无此三宝故转为邪业。是为五无转心。 已得是心法义，皆前长跪白天尊曰：“佛哀我等！告其封拜成佛之名，我等当报恩。后若所生弊恶之世，当勤修正行，奉宣尊法，开化未知，乱者正之、懈者勤之、却者勉之、倾者扶之、缺惧者补完之、冥者照之、结者解之。杀者为说夭逝之殃、盗者为说贫乞之苦、淫者为说身之祸、谗佞欺者为说灭性之患、醉乱者为说危身之变。我等今日并于佛前，誓立五愿，作明士行乃至成佛，行之无休已。愿佛哀于我等！听我等所言。 “第一之愿者：我作明士行，疾令身而变化周流十方。若世无佛，四辈弟子或有知法者，言：‘信实有佛，但灭度耳！’俗人邪见疑网生，不见佛有不知法，便言：‘无佛，但虚妄耳！若审有佛，何不见其威神乎？’两诤如此。当于诤时，我便当往化，现佛身相好照明，又化威神，于是两诤人前令见，知谛有佛，并谓曰：‘汝莫疑也！’是疑人即当惊喜，因为 现代汉语译本：心：一是不因祭祀祈求幸福而改变；二是对于一切食物的好坏，都认为是众生的生命，最终不会为了满足口腹之欲而伤害生命；三是坚定地立于无上独尊的道路上，最终不会动摇而舍弃正道去追求小道；四是明白佛法至尊，没有可以与之相比的，勤奋修行，即使有其他法门，也只是虚假的杂糅，以佛法之心观察辨别，最终不会改变；五是即使世间有佛、没有佛，佛法兴盛、佛法衰败，有终结、有断绝，心意坚定，不会因为没有三宝而转入邪恶的行业。这就是五种不会改变的心。 已经领悟了这种心法真义，都向前长跪，对天尊说：‘佛陀怜悯我们！请告诉我们封授成佛的名号，我们应当报答佛恩。以后如果出生在污浊罪恶的时代，应当勤奋修正自己的行为，奉行宣扬佛法，开导化育那些还不明白佛法的人，匡正那些行为错乱的人，激励那些懈怠的人，劝勉那些退缩的人，扶持那些倾倒的人，补全那些残缺和恐惧的人，照亮那些身处黑暗的人，解开那些被束缚的人。为杀生的人讲述夭折的灾祸，为盗窃的人讲述贫穷乞讨的痛苦，为邪淫的人讲述身体的灾祸，为谗言谄媚欺骗的人讲述丧失本性的祸患，为醉酒胡闹的人讲述危及生命的变故。我们今天在佛前，共同发誓立下五大誓愿，以明士的德行修行直至成佛，修行永不停止。愿佛陀怜悯我们！听我们所说。’ ‘第一大愿是：我以明士的德行修行，迅速使自身变化，周游十方世界。如果世间没有佛，四众弟子中或许有了解佛法的人，说：‘确实有佛，只是已经涅槃了！’世俗之人产生邪见和疑惑，没有见过佛，不了解佛法，就说：‘没有佛，只是虚妄的！如果真的有佛，为什么没有见到他的威神呢？’双方争论不休。当发生争论的时候，我便应当前往化解，显现佛的身相和光明，又显现威神，在这些争论的人面前让他们见到，让他们知道确实有佛，并且告诉他们说：‘你们不要怀疑了！’这些疑惑的人立即应当惊喜，因为...