Chinese
大正藏第 15 册 No. 0628 佛说未曾有正法经 No. 628 [Nos. 626, 627, 629] 佛说未曾有正法经卷第一 西天译经三藏朝奉大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻： 一时佛在王舍城鹫峰山中，与大苾刍众万二千五百人俱。 是时有菩萨摩诃萨八万四千人，从诸佛刹而来集会——是诸菩萨皆具大智，得大总持，具无碍辩，悉证无生法忍，入三摩地，总持智门，了诸众生心所乐欲，善说法要，如法解脱。复有四大天王、并帝释天、娑婆界主大梵天王、及无量百千天、龙、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人非人等皆来集会。 是时有大菩萨名妙吉祥，在其山侧，与二十五大菩萨众俱，其名曰：龙吉祥菩萨摩诃萨、龙授菩萨摩诃萨、吉祥生菩萨摩诃萨、吉祥藏菩萨摩诃萨、最上莲华吉祥菩萨摩诃萨、莲华吉祥生菩萨摩诃萨、持世菩萨摩诃萨、持地菩萨摩诃萨、宝手菩萨摩诃萨、宝印手菩萨摩诃萨、师子意菩萨摩诃萨、师子无畏音菩萨摩诃萨、虚空藏菩萨摩诃萨、平等心转法轮菩萨摩诃萨、了别一切句义大辩菩萨摩诃萨、辩积菩萨摩诃萨、海意菩萨摩诃萨、妙高王菩萨摩诃萨、爱见菩萨摩诃 现代汉语译本 《佛说未曾有正法经》卷第一 西天译经三藏朝奉大夫试鸿胪卿传教大师臣法天奉 诏译 如是我闻： 一时，佛在王舍城（Rājagṛha）鹫峰山（Gṛdhrakūṭa）中，与大比丘众万二千五百人在一起。 这时，有菩萨摩诃萨（bodhisattva-mahāsattva）八万四千人，从各佛刹而来——这些菩萨都具有大智慧，得到大总持（mahā-dhāraṇī），具有无碍辩才，全部证得无生法忍（anutpattika-dharma-kṣānti），进入三摩地（samādhi），总持智门，了解所有众生的心之所乐和欲望，善于说法要，如法解脱。又有四大天王（Caturmahārājakāyikas）、以及帝释天（Śakra）、娑婆界主大梵天王（Mahābrahmā），以及无量百千天（deva）、龙（nāga）、夜叉（yakṣa）、乾闼婆（gandharva）、阿修罗（asura）、迦楼罗（garuḍa）、紧那罗（kiṃnara）、摩睺罗伽（mahoraga）、人非人等都来了。 这时，有大菩萨名叫妙吉祥（Mañjuśrī），在那山侧，与二十五大菩萨众在一起，他们的名字是：龙吉祥菩萨摩诃萨（Nāga-maṅgala bodhisattva-mahāsattva）、龙授菩萨摩诃萨（Nāga-datta bodhisattva-mahāsattva）、吉祥生菩萨摩诃萨（Maṅgala-bhava bodhisattva-mahāsattva）、吉祥藏菩萨摩诃萨（Maṅgala-garbha bodhisattva-mahāsattva）、最上莲华吉祥菩萨摩诃萨（Uttama-padma-maṅgala bodhisattva-mahāsattva）、莲华吉祥生菩萨摩诃萨（Padma-maṅgala-bhava bodhisattva-mahāsattva）、持世菩萨摩诃萨（Lokadhara bodhisattva-mahāsattva）、持地菩萨摩诃萨（Bhūmidhara bodhisattva-mahāsattva）、宝手菩萨摩诃萨（Ratna-pāṇi bodhisattva-mahāsattva）、宝印手菩萨摩诃萨（Ratna-mudrā-pāṇi bodhisattva-mahāsattva）、师子意菩萨摩诃萨（Siṃha-mati bodhisattva-mahāsattva）、师子无畏音菩萨摩诃萨（Siṃha-abhaya-ghoṣa bodhisattva-mahāsattva）、虚空藏菩萨摩诃萨（Ākāśagarbha bodhisattva-mahāsattva）、平等心转法轮菩萨摩诃萨（Samatā-citta-dharmacakra-pravartana bodhisattva-mahāsattva）、了别一切句义大辩菩萨摩诃萨（Sarva-pada-artha-vibheda-mahāpratibhāna bodhisattva-mahāsattva）、辩积菩萨摩诃萨（Pratibhāna-saṃcaya bodhisattva-mahāsattva）、海意菩萨摩诃萨（Sāgara-mati bodhisattva-mahāsattva）、妙高王菩萨摩诃萨（Su-meru-rāja bodhisattva-mahāsattva）、爱见菩萨摩诃
English
English version 'The Sutra of Unprecedented Righteous Dharma Spoken by the Buddha', Volume 1 Translated by Tripiṭaka Master Fa-tian, Great Master of Spreading Teachings, Minister of the Honglu Temple, and Chao Feng Da Fu, under Imperial Order, from the Western Regions. Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rājagṛha (Royal City), together with twelve thousand five hundred great Bhikṣus (monks). At that time, there were eighty-four thousand Bodhisattva-Mahāsattvas (great beings) who came from various Buddha-kṣetras (Buddha-fields)—these Bodhisattvas all possessed great wisdom, attained great Dhāraṇī (total retention), possessed unobstructed eloquence, all realized Anutpattika-dharma-kṣānti (the patience with the non-arising of phenomena), entered Samādhi (concentration), mastered the gate of wisdom of total retention, understood the desires and inclinations of all sentient beings, were skilled in expounding the essential Dharma, and were liberated according to the Dharma. Furthermore, there were the Four Great Heavenly Kings (Caturmahārājakāyikas), as well as Śakra (Lord Indra), Mahābrahmā (the Great Brahma King), the lord of the Sahā world, and immeasurable hundreds of thousands of Devas (gods), Nāgas (dragons), Yakṣas (demons), Gandharvas (celestial musicians), Asuras (demons), Garuḍas (mythical birds), Kiṃnaras (celestial musicians), Mahoragas (great serpents), humans, non-humans, and others, all came. At that time, there was a great Bodhisattva named Mañjuśrī (Gentle Glory), on the side of that mountain, together with twenty-five great Bodhisattvas, whose names were: Nāga-maṅgala Bodhisattva-Mahāsattva (Dragon Auspicious), Nāga-datta Bodhisattva-Mahāsattva (Dragon Given), Maṅgala-bhava Bodhisattva-Mahāsattva (Auspicious Existence), Maṅgala-garbha Bodhisattva-Mahāsattva (Auspicious Womb), Uttama-padma-maṅgala Bodhisattva-Mahāsattva (Supreme Lotus Auspicious), Padma-maṅgala-bhava Bodhisattva-Mahāsattva (Lotus Auspicious Existence), Lokadhara Bodhisattva-Mahāsattva (World Holder), Bhūmidhara Bodhisattva-Mahāsattva (Earth Holder), Ratna-pāṇi Bodhisattva-Mahāsattva (Jewel Hand), Ratna-mudrā-pāṇi Bodhisattva-Mahāsattva (Jewel Seal Hand), Siṃha-mati Bodhisattva-Mahāsattva (Lion Mind), Siṃha-abhaya-ghoṣa Bodhisattva-Mahāsattva (Lion Fearless Sound), Ākāśagarbha Bodhisattva-Mahāsattva (Space Treasury), Samatā-citta-dharmacakra-pravartana Bodhisattva-Mahāsattva (Equal Mind Dharma Wheel Turner), Sarva-pada-artha-vibheda-mahāpratibhāna Bodhisattva-Mahāsattva (Great Eloquence Discriminating All Words and Meanings), Pratibhāna-saṃcaya Bodhisattva-Mahāsattva (Accumulation of Eloquence), Sāgara-mati Bodhisattva-Mahāsattva (Ocean Mind), Su-meru-rāja Bodhisattva-Mahāsattva (Wonderful Mount Meru King), Loving Sight Bodhisattva-Mahā --------------------------------------------------------------------------------
Chinese
萨、喜王菩萨摩诃萨、无边视菩萨摩诃萨、无边作行菩萨摩诃萨、破诸魔菩萨摩诃萨、无忧授菩萨摩诃萨、一切义成菩萨摩诃萨。 复有四兜率天子，其名曰：普开华天子、光明开华天子、曼陀罗华香天子、精进法行天子。是诸天子以信乐心故，各与诸眷属来诣妙吉祥菩萨所听受正法。 是时诸大菩萨及天子众既至会已，次第而坐。是时大众咸作是言：“佛一切智，甚深无量、广大无边、不可思议、无有比伦、最上无胜、不可了知。云何菩萨摩诃萨被精进铠而能趣证阿耨多罗三藐三菩提耶？” 尔时，会中有大菩萨名龙吉祥，谓诸菩萨言：“若有菩萨种诸善根，心无所著，回向实际，是名安住诸善根法被精进铠，是菩萨摩诃萨即能趣证佛一切智。” 龙授菩萨言：“若菩萨发平等心、调伏心、爱乐心、适悦心、柔软心、无分别心，是名坚固被精进铠，即能趣证佛一切智。” 吉祥生菩萨言：“若有菩萨于多劫中乐欲了知佛一切智，当于无量劫中被精进铠，为诸众生难行苦行，不自贡高，是能趣证佛一切智。” 吉祥藏菩萨言：“若诸菩萨起利他心，不着自乐，不乐禅定，而能普为一切作大利益，以无量善根回向一切众生，是能趣证佛一切智。” 最上莲华吉祥菩萨言：“ 现代汉语译本：萨（萨，菩萨名），喜王菩萨摩诃萨（喜王，伟大的菩萨），无边视菩萨摩诃萨（无边视，伟大的菩萨），无边作行菩萨摩诃萨（无边作行，伟大的菩萨），破诸魔菩萨摩诃萨（破诸魔，伟大的菩萨），无忧授菩萨摩诃萨（无忧授，伟大的菩萨），一切义成菩萨摩诃萨（一切义成，伟大的菩萨）。 又有四位兜率天（欲界天之一）的天子，他们的名字是：普开华天子（普开华，天子名），光明开华天子（光明开华，天子名），曼陀罗华香天子（曼陀罗华香，天子名），精进法行天子（精进法行，天子名）。这些天子因为信乐之心，各自与他们的眷属来到妙吉祥菩萨（文殊菩萨的别名）处，听受正法。 这时，各位大菩萨和天子们都已经来到法会，依次坐好。这时，大众都这样说：‘佛的一切智慧，非常深奥，没有限量，广大无边，不可思议，没有可以相比的，最上而且没有可以胜过的，无法完全了解。菩萨摩诃萨要怎样披上精进的铠甲，才能证得阿耨多罗三藐三菩提（无上正等正觉）呢？’ 这时，法会中有一位大菩萨名叫龙吉祥（龙吉祥，菩萨名），对各位菩萨说：‘如果菩萨种下各种善根，心中没有执着，将功德回向实际，这就叫做安住在各种善根的法中，披上精进的铠甲，这位菩萨摩诃萨就能证得佛的一切智慧。’ 龙授菩萨（龙授，菩萨名）说：‘如果菩萨发起平等心、调伏心、爱乐心、适悦心、柔软心、无分别心，这就叫做坚固地披上精进的铠甲，就能证得佛的一切智慧。’ 吉祥生菩萨（吉祥生，菩萨名）说：‘如果菩萨在很多劫中，喜欢了解佛的一切智慧，就应当在无量劫中披上精进的铠甲，为了众生修行难以实行的苦行，不自我贡高，就能证得佛的一切智慧。’ 吉祥藏菩萨（吉祥藏，菩萨名）说：‘如果各位菩萨发起利益他人的心，不执着于自己的快乐，不喜欢禅定，而能够普遍地为一切众生做大利益，用无量的善根回向一切众生，就能证得佛的一切智慧。’ 最上莲华吉祥菩萨（最上莲华吉祥，菩萨名）说：
English
English version: Sa (Sa, name of a Bodhisattva), Joyful King Bodhisattva-Mahasattva (Joyful King, great Bodhisattva), Boundless Vision Bodhisattva-Mahasattva (Boundless Vision, great Bodhisattva), Boundless Action Bodhisattva-Mahasattva (Boundless Action, great Bodhisattva), Destroyer of All Demons Bodhisattva-Mahasattva (Destroyer of All Demons, great Bodhisattva), Worry-Free Bestower Bodhisattva-Mahasattva (Worry-Free Bestower, great Bodhisattva), Accomplisher of All Meanings Bodhisattva-Mahasattva (Accomplisher of All Meanings, great Bodhisattva). Furthermore, there were four Tusita Heaven (one of the heavens in the desire realm) sons, whose names were: Universally Opening Flower Heaven Son (Universally Opening Flower, name of a heaven son), Light Opening Flower Heaven Son (Light Opening Flower, name of a heaven son), Mandala Flower Fragrance Heaven Son (Mandala Flower Fragrance, name of a heaven son), Diligent Dharma Practice Heaven Son (Diligent Dharma Practice, name of a heaven son). These heaven sons, with hearts full of faith and joy, each came with their retinues to the place of Wondrous Auspiciousness Bodhisattva (another name for Manjushri Bodhisattva) to listen to the true Dharma. At that time, all the great Bodhisattvas and the assembly of heaven sons had arrived at the gathering and were seated in order. Then the assembly all spoke these words: 'The Buddha's Omniscience is extremely profound, immeasurable, vast and boundless, inconceivable, without comparison, supreme and unsurpassed, and impossible to fully comprehend. How can a Bodhisattva-Mahasattva, having donned the armor of diligence, attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment)?' At that time, in the assembly, there was a great Bodhisattva named Dragon Auspiciousness (Dragon Auspiciousness, name of a Bodhisattva), who said to the Bodhisattvas: 'If a Bodhisattva plants various roots of goodness, with a mind free from attachment, and dedicates the merit towards reality, this is called abiding in the Dharma of various roots of goodness and donning the armor of diligence. This Bodhisattva-Mahasattva can then attain the Buddha's Omniscience.' Dragon Bestowal Bodhisattva (Dragon Bestowal, name of a Bodhisattva) said: 'If a Bodhisattva generates a mind of equality, a mind of taming, a mind of love and joy, a mind of contentment, a mind of gentleness, and a mind of non-discrimination, this is called firmly donning the armor of diligence, and can then attain the Buddha's Omniscience.' Auspicious Birth Bodhisattva (Auspicious Birth, name of a Bodhisattva) said: 'If a Bodhisattva, for many kalpas, delights in knowing the Buddha's Omniscience, then they should don the armor of diligence for immeasurable kalpas, practice difficult austerities for the sake of all beings, and not be self-conceited, then they can attain the Buddha's Omniscience.' Auspicious Treasure Bodhisattva (Auspicious Treasure, name of a Bodhisattva) said: 'If the Bodhisattvas generate a mind of benefiting others, are not attached to their own happiness, do not delight in meditation, but can universally create great benefit for all beings, and dedicate immeasurable roots of goodness to all beings, then they can attain the Buddha's Omniscience.' Supreme Lotus Auspiciousness Bodhisattva (Supreme Lotus Auspiciousness, name of a Bodhisattva) said: --------------------------------------------------------------------------------
Chinese
如佛所说：若诸菩萨于一切法无自、无他，无显、无密，普能调伏，无诸起、作，于一切行而尽能行，是为菩萨住奢摩他相应之法。自能行已，复能教他，是菩萨即能趣证佛一切智。” 莲华吉祥生菩萨言：“若诸菩萨着世间法，即不能了知佛一切智。若于世间法无所乐着，无利、无衰，无毁、无誉，无称、无讥，无苦、无乐，即于诸法无增、无减，是谓菩萨出离世间，即能趣证佛一切智。” 持世菩萨言：“若诸菩萨以诸胜行利益一切众生而获自利，不以自、他而生分别，但以善根回向一切，起大精进，常为众生种诸善根，是名菩萨安诸胜行，即能趣证佛一切智。” 持地菩萨言：“譬如大地能生树木、诸药草等，敷荣结实悉能成就，乃至万物皆因地而有。而彼大地不作是念：‘我生草木而成熟之，及于万物依止而住，一切众生依法界地而得生长。’不作是念：‘能生众生。’菩萨摩诃萨亦复如是，起平等心犹如大地，长时利乐一切众生，不作是念：‘我能利乐一切众生。’离其分别，即能趣证佛一切智。” 宝手菩萨言：“精进铠者，行诸胜行，广大无量，自非具大善根而不能行。若诸菩萨住平等心，无分别想，乃至梦中于诸众生不生喜恚，普令有情被大乘铠，趣证佛智，平等而住，亦 现代汉语译本：如佛所说：‘如果各位菩萨对于一切法，没有自性、没有他性，没有显露、没有隐秘，普遍能够调伏（众生），没有各种生起、造作，对于一切行都能完全实行，这就是菩萨安住于奢摩他（Samatha，止观）相应的法。自己能够实行之后，又能教导他人，这样的菩萨就能趋向证得佛的一切智慧。’ 莲华吉祥生菩萨说：‘如果各位菩萨执着于世间法，就不能了解佛的一切智慧。如果对于世间法没有喜好执着，没有利益、没有衰败，没有毁谤、没有赞誉，没有称扬、没有讥讽，没有痛苦、没有快乐，那么对于诸法就没有增加、没有减少，这叫做菩萨出离世间，就能趋向证得佛的一切智慧。’ 持世菩萨说：‘如果各位菩萨以各种殊胜的修行利益一切众生而获得自身利益，不以自己、他人而产生分别，只是以善根回向一切，发起大精进，常常为众生种植各种善根，这叫做菩萨安住于各种殊胜的修行，就能趋向证得佛的一切智慧。’ 持地菩萨说：‘譬如大地能够生长树木、各种药草等，使它们开花繁荣结果实，全部都能成就，乃至万物都因为大地而存在。而那大地不作这样的念头：“我生长草木而使它们成熟，以及万物依靠我而安住，一切众生依靠法界地而得以生长。”不作这样的念头：“我能生长众生。”菩萨摩诃萨（Bodhisattva-Mahāsattva，大菩萨）也像这样，生起平等心犹如大地，长时间利益安乐一切众生，不作这样的念头：“我能利益安乐一切众生。”远离这种分别，就能趋向证得佛的一切智慧。’ 宝手菩萨说：‘精进铠是指，实行各种殊胜的修行，广大无量，如果不是具备大的善根就不能实行。如果各位菩萨安住于平等心，没有分别的念头，乃至在梦中对于众生不生起喜欢或憎恨，普遍使一切有情披上大乘铠甲，趋向证得佛的智慧，平等而安住，也’