Chinese
大正藏第 15 册 No. 0622 佛说自誓三昧经 No. 622 [No. 623] 佛说自誓三昧经(独证品第四出比丘净行中) 后汉安息三藏安世高译 闻如是： 一时佛游摩竭提界梵志精庐大丛树间珓露精舍，所止道场名曰显飏独证，初始得佛光影甚明，自然宝零莲华之座，与大比丘众比丘三万二千，皆阿罗汉诸漏已尽，意所总持总摄诸根，三世自在神通无碍，譬如大龙所作已办，圣慧具足畅众生原，贤者舍利弗、大目揵连等；菩萨无数，皆不思议权行普具，游诸佛藏过诸魔行，等恒沙刹弘慈六度，随时拯济众生获安，远舍名教，光世音、慈氏等如是上首者也。于是如来便入神静化证三昧，普感恒沙诸佛世界，于佛座前，忽有莲华座自然踊从地出，其华清香明彻十方，其华千叶，一一叶上有化菩萨，立侍祥序玄处虚空，各从其位五体投地，右绕七匝当前恭立，俱发洪音叹未曾有：“唯然世尊！我等自于本刹见有化灵瑞树，其树初生光照恒沙诸佛世界，树出洪音其声清净，哀雅慈和畅入众心，闻者踊跃具足平等，兴大乘行六度无极，三十七品备悉佛事。” 尔时恒沙世界一一如来，各遣菩萨宣扬道教光显大乘，告其菩萨曰：“汝等从此佛土，度如恒沙 现代汉语译本 大正藏第 15 册 No. 0622 佛说自誓三昧经 No. 622 佛说自誓三昧经(独证品第四出比丘净行中) 后汉安息三藏安世高译 如是我闻： 一时，佛在摩竭提界（Magadha）梵志（Brahmin）的精庐（精舍）大丛树间珓露精舍，所居住的道场名叫显扬独证，最初证得佛的光明影像非常明亮，自然显现宝零莲华之座。与大比丘众三万二千人在一起，他们都是阿罗汉（Arhat），诸漏已尽，心意能够总持一切，总摄诸根，于过去、现在、未来三世自在，神通无碍，譬如大龙已经完成应做之事，圣慧具足，畅达众生的本源。有贤者舍利弗（Sariputra）、大目揵连（Mahamoggallana）等；还有无数菩萨，都具有不可思议的权巧方便，普遍具足，游历诸佛的宝藏，超越各种魔的行径，以等同恒河沙数的世界弘扬慈悲的六度，随时救济众生获得安乐，远离世俗的名教，有光世音（Avalokitesvara）、慈氏（Maitreya）等作为上首。 这时，如来便进入神静化证三昧（Samadhi），普遍感应恒河沙数诸佛世界，在佛的座位前，忽然有莲华座自然从地涌出，那莲华清净芬芳，光明照彻十方，莲华有一千片花瓣，每一片花瓣上都有一位化现的菩萨，站立侍奉，祥瑞的秩序遍布玄妙的虚空，各位菩萨从自己的位置上五体投地，向右绕佛七圈，在佛前恭敬站立，一同发出洪亮的声音，赞叹前所未有：‘唯然世尊！我等各自在本刹（佛土）见到有化现的灵瑞树，那树初生时，光明照耀恒河沙数诸佛世界，树发出洪亮的声音，那声音清净、哀雅、慈和，畅达进入众人的内心，听闻者踊跃欢喜，具足平等之心，兴起大乘的修行，六度波罗蜜（Paramita）圆满，三十七道品完备，成就一切佛事。’ 这时，恒河沙数世界中的每一位如来，各自派遣菩萨宣扬道教，光显大乘，告诉那些菩萨说：‘你们从这个佛土出发，度化如恒河沙数……’
English
English version T15 No. 0622 The Sutra of Self-Oath Samadhi Spoken by the Buddha No. 622 The Sutra of Self-Oath Samadhi Spoken by the Buddha (Chapter 4 on Solitary Attainment, from the Pure Conduct of Bhikshus) Translated by An Shih-kao, An息, a Tripitaka Master from Parthia during the Later Han Dynasty Thus have I heard: At one time, the Buddha was dwelling in the Magadha realm, in the Brahmin's (Brahmin) pure abode (精舍), amidst a large cluster of trees at the Jiaolu 精舍, the place of practice where he stayed was called Xianyang Duzheng (显扬独证), initially attaining the bright image of the Buddha's light, a naturally appearing seat of precious bells and lotus flowers. He was with a great assembly of thirty-two thousand Bhikshus (Bhikshu), all of whom were Arhats (Arhat), their outflows exhausted, their minds able to uphold everything, encompassing all their senses, free in the three times (past, present, future), with unobstructed supernatural powers, like great dragons who had accomplished what needed to be done, possessing complete sacred wisdom, freely expressing the origin of beings. There were wise ones like Sariputra (Sariputra), Maha Moggallana (Maha Moggallana), and others; and countless Bodhisattvas, all possessing inconceivable skillful means, universally complete, traveling through the treasuries of all Buddhas, surpassing the actions of all demons, propagating the six perfections (Paramita) of compassion in worlds as numerous as the sands of the Ganges, rescuing beings at all times to obtain peace, far removed from worldly teachings, with Avalokitesvara (Avalokitesvara), Maitreya (Maitreya), and others as their leaders. At this time, the Tathagata (如来) entered the Samadhi (Samadhi) of divine stillness and transformation, universally sensing the Buddha-worlds as numerous as the sands of the Ganges. In front of the Buddha's seat, suddenly a lotus flower seat naturally sprang forth from the earth, its flower pure, fragrant, and its light illuminating the ten directions. The flower had a thousand petals, and on each petal was a manifested Bodhisattva, standing in attendance, the auspicious order pervading the profound emptiness, each Bodhisattva prostrating from their position, circumambulating the Buddha seven times to the right, standing respectfully before the Buddha, together emitting a resounding voice, praising what had never been seen before: 'O World Honored One! We have each seen in our own Buddha-land (刹) a manifested auspicious tree, when that tree first emerged, its light illuminated Buddha-worlds as numerous as the sands of the Ganges, the tree emitted a resounding voice, that voice was pure, elegant, compassionate, and harmonious, freely entering the hearts of all, those who heard it rejoiced and were filled with equality, arising the practice of the Great Vehicle (Mahayana), the six Paramitas (Paramita) were complete, the thirty-seven factors of enlightenment were fully prepared, accomplishing all the deeds of the Buddha.' At this time, each Tathagata (如来) in the worlds as numerous as the sands of the Ganges, each sent Bodhisattvas to propagate the Dharma, illuminating the Great Vehicle (Mahayana), telling those Bodhisattvas: 'You depart from this Buddha-land, to liberate beings as numerous as the sands of the Ganges...' --------------------------------------------------------------------------------
Chinese
等刹有佛土，名曰娑呵(汉言忍界)，其佛名能仁如来、无所著、至真、等正觉，以法律、神足、言教作佛事。”一一如来手执千叶莲华，授其菩萨而告之曰：“汝持吾名致敬无量，欣承正士功成志就道体备足，降神五浊为众重任，超次踔第在弥勒前，弘慈六度普济群生，兴居轻利道教胜常，今致此华成法供养，愿使一切普会道场。”彼诸菩萨承佛威神，各从其刹忽然不现，潜定寂静三昧入观三昧，须臾之顷俱到忍界，各离其坐端严恭立，归崇圣化五体投地，退绕七匝却住本位，神足玄处威仪肃然，法服正齐俱发洪音，前白佛言：“我等世尊本土如来致敬无量，欣承功成志就道体备足，降神五浊为众重任，超次踔第在弥勒前，弘慈六度普济群生，兴居轻利道教胜常。今赠此华成法供养，愿使一切普会道场。” 佛言：“正士！欣承彼诸如来慧教不惓，三昧通畅法身空净智明弘备，此彼等一钦歌所闻光庆无量。”尔时能仁如来手受此华，欣然而笑，光从口出普照十方恒沙无量诸佛世界，便以此华等散恒沙无量诸佛，亦以光明普洞通彻恒沙世界，一一众生蒙佛慈光，皆得慧观达识宿命，展转相照照下地狱，三恶八难、天堂人中，尽蒙慈光皆得解脱，百千众生尽同一意，普发无上正真道心。其光寻还绕身三匝灭于顶上 现代汉语译本 在名为娑呵（Saha，汉言忍界）的佛土中，有一尊佛，名为能仁如来（Nengren Rulai，Tathagata, the Able Sage）、无所著（Wusuo Zhu，Arhat, the Unattached One）、至真（Zhenzhi，Sammasambuddha, the Perfectly Enlightened One）、等正觉（Dengzhengjue，Samyak-sambuddha, the Equally and Rightly Awakened One），他以法律、神通和言教来行佛事。 每一位如来手持千叶莲花，授予菩萨并告知他们：‘你们持我的名号，致敬无量，欣然接受正士的功德圆满，成就道体，具备一切，降临五浊恶世，肩负众生的重任，超越次第，走在弥勒（Maitreya）之前，弘扬慈悲的六度（Paramita），普度众生，生活简朴，重视道教的传播。现在将此莲花作为法供养，愿使一切众生都能聚集在道场。’ 那些菩萨承蒙佛的威神之力，各自从他们的佛土忽然消失，进入潜定寂静的三昧（Samadhi），须臾之间都到达忍界，各自离开座位，端庄恭敬地站立，归依崇敬圣化，五体投地，退绕佛七匝，然后回到原来的位置，神通玄妙，威仪肃穆，法服整齐，一同发出洪亮的声音，向前禀告佛说：‘我们这些世尊，来自本土的如来，向您致敬无量，欣然接受功德圆满，成就道体，具备一切，降临五浊恶世，肩负众生的重任，超越次第，走在弥勒之前，弘扬慈悲的六度，普度众生，生活简朴，重视道教的传播。现在赠送此莲花作为法供养，愿使一切众生都能聚集在道场。’ 佛说：‘正士们！欣然接受那些如来的智慧教诲而不懈怠，三昧通畅，法身空净，智慧光明弘大完备，此方与彼方都一样钦佩歌颂，所听闻的光明庆贺无量。’ 当时，能仁如来用手接过这些莲花，欣然微笑，一道光明从口中发出，普照十方恒河沙数无量诸佛世界，然后将这些莲花平等地散给恒河沙数无量诸佛，也用光明普遍照耀通彻恒河沙数世界，每一个众生都蒙受佛的慈悲光明，都得到智慧的观照，通达认识宿命，辗转互相照耀，照到下方的地狱，三恶道（Three Evil Realms）八难（Eight Difficulties）、天堂和人间，都蒙受慈悲光明，都得到解脱，成百上千的众生都同一心意，普遍发起无上正真道心。 那道光明随即返回，绕佛身三匝，从头顶消失。
English
English version In a Buddha-land called Saha (Saha, meaning 'Endurance' in Chinese), there is a Buddha named Nengren Rulai (Nengren Rulai, Tathagata, the Able Sage), Wusuo Zhu (Wusuo Zhu, Arhat, the Unattached One), Zhenzhi (Zhenzhi, Sammasambuddha, the Perfectly Enlightened One), Dengzhengjue (Dengzhengjue, Samyak-sambuddha, the Equally and Rightly Awakened One), who performs Buddha-works through laws, supernatural powers, and teachings. Each Tathagata holds a thousand-petaled lotus flower, bestows it upon a Bodhisattva, and tells them: 'Hold my name, pay boundless homage, joyfully accept the completion of the virtuous one's merits, achieve the body of the Tao, possess all qualities, descend into the five turbidities, bear the heavy responsibility for all beings, surpass the order, walk before Maitreya (Maitreya), promote the six Paramitas (Paramita) of compassion, universally save all living beings, live simply, and value the propagation of the Taoist teachings. Now, offer this flower as a Dharma offering, wishing that all beings may gather in the Dharma assembly.' Those Bodhisattvas, empowered by the Buddha's majestic power, each suddenly disappear from their Buddha-lands, enter into the Samadhi (Samadhi) of profound stillness, and in an instant, all arrive in the Saha world. Each leaves their seat, stands dignified and respectfully, takes refuge in and reveres the sacred transformation, prostrates with five limbs touching the ground, retreats and circumambulates the Buddha seven times, then returns to their original position. Their supernatural powers are profound, their demeanor is solemn, their Dharma robes are neatly aligned, and they all utter a resounding voice, stepping forward to report to the Buddha: 'We, these World-Honored Ones, from the Tathagatas of our native lands, pay boundless homage to you, joyfully accept the completion of merits, achieve the body of the Tao, possess all qualities, descend into the five turbidities, bear the heavy responsibility for all beings, surpass the order, walk before Maitreya, promote the six Paramitas of compassion, universally save all living beings, live simply, and value the propagation of the Taoist teachings. Now, we offer this flower as a Dharma offering, wishing that all beings may gather in the Dharma assembly.' The Buddha said: 'Virtuous ones! Joyfully accept the wise teachings of those Tathagatas without weariness, Samadhi is unobstructed, the Dharma body is empty and pure, wisdom is bright, vast, and complete. This place and that place are equally admired and praised, the light and celebration heard are boundless.' At that time, Nengren Rulai received these flowers with his hands, smiled joyfully, and a light emanated from his mouth, illuminating the ten directions, countless Buddha-worlds as numerous as the sands of the Ganges River. Then, he equally scattered these flowers to countless Buddhas as numerous as the sands of the Ganges River, and also used light to universally illuminate and penetrate countless worlds as numerous as the sands of the Ganges River. Every living being received the compassionate light of the Buddha, and all obtained the wisdom of observation, understanding and recognizing past lives, mutually illuminating each other, illuminating the hells below, the Three Evil Realms (Three Evil Realms), the Eight Difficulties (Eight Difficulties), the heavens, and the human realm. All received the compassionate light and all obtained liberation. Hundreds of thousands of beings all shared the same intention, universally generating the unsurpassed, true, and genuine Bodhi mind. That light then returned, circled the Buddha's body three times, and disappeared from the top of his head. -------------------------------------------------------------------------------- 。
Chinese
尔时恒沙等诸佛尽通相见，诸佛威神普使众生并得见佛，现变毕讫廓如常故。 于是座中有菩萨名曰贤儒，即于佛前以偈赞曰： “妙哉大圣化， 愍哀群萌类， 从无央数劫， 积累功德行。 一一功德行， 有若干百千， 百福成一相， 愿礼三世尊。 妙哉大圣化， 慈慧无有边， 道教清且贵， 释师天中天。 大智高无上， 法船济群生， 圣慧净无量， 愿礼无上尊。 妙哉大圣化， 慈光润恒沙， 愚冥悉已除， 迷悟反浊清。 惠泽随时宜， 善权接群生， 法桥度一切， 愿礼三界尊。” 于是圣师告贤儒曰：“诸佛法笑有三因缘。何谓为三？萨云若智深远微妙，明畅三世达众生原，三乘趣向各有本行根信具足，或有菩萨志存弘誓，被大德铠为众重任，断所趣向为世桥梁，专推六度不舍一切，道住渐着勇猛精进，布施无相戒忍护行，禅定不乱慧智清明向不退转。是等，贤儒！佛眼悉见一一受决；非但一佛授其人决，十方现在诸佛皆授其决。是一因缘。 “复次贤儒！若有菩萨向阿惟颜，积殖德本具足圣慧，供养恒沙无量诸佛，一一受决，决决相明，明净佛土，等润众生普同一行，招来诸佛贤圣大仁，于四駃流为大 现代汉语译本 当时，像恒河沙数一样多的诸佛都互相看见了，诸佛的威神之力普遍使得众生都能够见到佛，显现变化完毕后，一切又恢复如常。 这时，座位中有一位菩萨，名叫贤儒（a Bodhisattva named Xianru），就在佛前用偈颂赞叹道： ‘多么奇妙啊，伟大的圣者教化，怜悯哀叹众生！ 从无数劫以来，积累功德修行。 每一个功德修行，都有若干百千种。 百种福德成就一个相好，愿我礼敬三世诸佛。 多么奇妙啊，伟大的圣者教化，慈悲智慧没有边际！ 佛法教导清净而尊贵，释迦牟尼佛是天中之天。 伟大的智慧高深无上，像法船一样救济众生。 圣洁的智慧清净无量，愿我礼敬无上的世尊。 多么奇妙啊，伟大的圣者教化，慈悲的光芒滋润恒河沙数的世界！ 愚昧黑暗全部消除，迷惑觉悟，反转浑浊变为清明。 恩惠泽被随着时机而适宜，善巧方便接引众生。 用法的桥梁度化一切，愿我礼敬三界至尊。’ 这时，圣师（指佛陀）告诉贤儒（Xianru）说：‘诸佛微笑有三种因缘。哪三种呢？就是萨云若智（Sarvajna-wisdom，一切智）深远微妙，明了通畅三世，通达众生的本源，三乘（Three Vehicles，声闻乘、缘觉乘、菩萨乘）的趋向各有其根本的修行，根基和信心都具足。或者有菩萨立志弘扬誓愿，披上大功德的铠甲，承担为众生的重任，断除所趋向的道路，成为世间的桥梁，专心推行六度（Six Perfections，布施、持戒、忍辱、精进、禅定、般若）而不舍弃一切，道业逐渐稳固，勇猛精进，布施时没有执着，持戒忍辱守护行为，禅定中不散乱，智慧清明，向着不退转的方向前进。像这些菩萨，贤儒（Xianru）！佛眼都能看到，并且一一为他们授记；不只是一尊佛为他们授记，十方现在的所有诸佛都会为他们授记。这是第一种因缘。 ‘其次，贤儒（Xianru）！如果有菩萨趋向阿惟颜（Avaivartika，不退转），积累功德根本，具足圣洁的智慧，供养恒河沙数无量的诸佛，一一接受授记，授记和授记之间相互明了，用清净的佛土，平等地滋润众生，普遍地趋向同一种修行，招来诸佛贤圣的大慈大悲，在四种急流中成为大的