English
English version: One should treat it quickly. ‘The method of treatment is, first, one should visualize a seven-jeweled high banner, with a Gandharva (celestial musician) at the top of the banner, his body like white jade, moving his body to praise in verse, and from the pores of his body emerge large lotus flowers, with hundreds of thousands of bhiksus (Buddhist monks) on the lotus flowers making all kinds of sounds, a hundred thousand times louder than his own voice, and thus gradually calming their arrogance. ‘The wise should also teach the practitioner to carefully observe the top of the banner, seeing a crystal-clear mirror at the top of the banner. Those bhiksus and others who are arrogant because of their voices and whose minds are impure will transform into Rakshasas (demons) emitting great evil sounds, with fire coming out of their mouths. Furthermore, Yakshas (demigods) will come from all directions, pulling out their tongues and taking out their hearts, placing them on the top of the banner, the heart trembling and shaking, wailing and crying like a drunken elephant roaring, or making subtle moans like a Pisaca (flesh-eating demon). Because of this, one will again see all kinds of beautiful sounds, such as people calling out to their parents, or cursing the immoral, and thus generating disgust and detachment, the ears no longer enjoying hearing these sounds, and generating thoughts of aversion. The wise should teach them to contemplate the eight sufferings, as described in the contemplation of the eight sufferings.’ The Buddha told Sariputra (one of the Buddha's chief disciples): ‘You should carefully receive this method of treating singing, chanting, and praising, and be careful not to forget it.’ At that time, Sariputra and Ananda (the Buddha's attendant) and others, hearing what the Buddha said, joyfully accepted and practiced it. Treating the condition where the water element is too strong, leading to diarrhea ‘Furthermore, Sariputra! If the fourfold assembly enters the water samadhi (meditative state), and water flows out all over their bodies, and they cannot see their own body and mind, as if they were in the great ocean. When emerging from samadhi, food has no taste, they feel heat below the heart, the water channels pulsate more strongly, and diarrhea does not stop, one should treat it quickly. ‘The method of treatment is to visualize a Garuda (mythical bird), with a bhiksu riding on it, fearless in the great ocean, all the Nagas (serpent deities) and Rakshasas fleeing in terror. The Garuda catches dragons to eat, and because the dragons are afraid, they suck up all the water, transforming into four snakes. The Garuda King holds the four snakes in its mouth, and the bhiksu sitting on top cannot find water. The Garuda King emits fire from its eyes to burn the snakes, and the snakes are terrified—just like the illusory people created by a magician hiding and disappearing—entering the bhiksu's body. After emerging from samadhi, one should take worldly medicine to stop diarrhea, and visualize two fire pearls, one in the stomach to warm the various channels, and one --------------------------------------------------------------------------------
Chinese
在粪门状如热石；想雪山神名郁多伽，身长六丈，白如珂雪，持一香药名娑呵那伽授与行者。服此药时，先发无上菩提之心。一服药已，四百四病终身不动；何况下耶？ “若令彼神疾疾来者，当净澡浴、不食五辛、不饮酒、不啖肉，于静寂处一心数息、称彼神名、念彼神像。一日至七日，雪山大神与十二白光神等至行者前，先为说法，后授与药，复教十二门禅。彼诸神等皆是五地大菩萨也。 “若有病者，应先念彼郁多罗伽神，次念勇健神、强力神、雄猛神、智行神、自在神、善臂神、鸠摩罗神、难胜神、白光明神、白光明王神、药王神等十二白光神。既得见已，于一一神所各问异法门。彼诸神等先令行者得见弥勒菩萨，于弥勒菩萨所见文殊师利等一切诸菩萨及十方佛。 “若此人过去世不犯四重禁、现在世不破四重禁，见诸神时即见道迹。若犯戒者，是诸神王教已忏悔，足满千日然后得见弥勒菩萨及文殊师利诸大士等，后获道迹。” 告舍利弗：“若有行者因水致下动四百四病，欲得治者，当疾服是娑呵等药，除病无患、灭业障海、疾见道迹。是故，汝等善好受持，慎莫忘失。” 时舍利弗及阿难等闻佛所说，欢喜奉行。 治因火大头痛眼痛耳聋法 “复次，舍利弗 现代汉语译本：在粪门处感觉像热石头一样灼热；这时可以观想雪山神，他的名字叫郁多伽（Yuktagra），身长六丈，像珂雪一样洁白，手持一种名叫娑呵那伽（Sahanagara）的香药授予修行者。服用此药时，要先发起无上菩提之心。只要服用一次，四百四种疾病终身都不会发作；更何况仅仅是腹泻呢？ ‘如果想让那位神迅速降临，应当先净身沐浴，不吃五辛，不饮酒，不吃肉，在安静的地方一心一意地数呼吸，称念那位神的名字，忆念那位神的形象。从一天到七天，雪山大神会与十二位白光神等一同来到修行者面前，先为他说法，然后授予药物，再教导十二门禅法。这些神都是五地的大菩萨。’ ‘如果有人生病，应该先念诵郁多罗伽神（Yuktagra），然后念诵勇健神、强力神、雄猛神、智行神、自在神、善臂神、鸠摩罗神（Kumarra）、难胜神、白光明神、白光明王神、药王神等十二位白光神。在见到他们之后，向每一位神请教不同的法门。这些神会先让修行者见到弥勒菩萨（Maitreya），在弥勒菩萨那里见到文殊师利（Manjusri）等一切诸菩萨以及十方佛。’ ‘如果这个人过去世没有犯过四重禁，现在世也没有破过四重禁，那么在见到诸神时就能见到道迹。如果犯过戒，那么诸神王会教导他忏悔，圆满一千天后才能见到弥勒菩萨以及文殊师利等诸大士，之后才能获得道迹。’ 佛告舍利弗（Sariputra）：‘如果修行者因为水大不调而导致腹泻，引发四百四种疾病，想要治疗的话，应当迅速服用这种娑呵等药，消除疾病，没有忧患，灭除业障之海，迅速见到道迹。因此，你们要好好地受持，千万不要忘记。’ 当时，舍利弗以及阿难（Ananda）等听闻佛所说，欢喜地奉行。 治疗因火大引起的头痛、眼痛、耳聋的方法 ‘再者，舍利弗’
English
English version: In the anal region, it feels like a hot stone; at this time, visualize the Snow Mountain God, whose name is Yuktagra (Snow Mountain God), six 'zhang' in height, as white as conch-shell snow, holding a fragrant medicine called Sahanagara (Fragrant Medicine Name) to give to the practitioner. When taking this medicine, first generate the supreme Bodhi mind. Once this medicine is taken, the four hundred and four diseases will never arise in this lifetime; how much more so for mere diarrhea? 'If you want that god to come quickly, you should first purify yourself by bathing, not eat the five pungent spices, not drink alcohol, not eat meat, and in a quiet place, single-mindedly count your breaths, chant the name of that god, and remember the image of that god. From one to seven days, the Great Snow Mountain God will come before the practitioner with the twelve White Light Gods, first teach the Dharma, then give the medicine, and then teach the twelve gates of Dhyana. These gods are all great Bodhisattvas of the Fifth Ground.' 'If someone is sick, they should first recite the name of Yuktagra (Yuktagra), then recite the names of the Brave God, the Powerful God, the Heroic God, the Wise God, the Free God, the Good-Armed God, Kumarra (Kumarra), the Invincible God, the White Light God, the White Light King God, and the Medicine King God, the twelve White Light Gods. After seeing them, ask each god for different Dharma gates. These gods will first allow the practitioner to see Maitreya Bodhisattva (Maitreya), and in Maitreya Bodhisattva's presence, see Manjusri (Manjusri) and all the Bodhisattvas and the Buddhas of the ten directions.' 'If this person has not violated the four major precepts in past lives, and does not break the four major precepts in this life, then upon seeing the gods, they will see the path. If they have violated the precepts, then the god-kings will teach them to repent, and after a thousand days, they will be able to see Maitreya Bodhisattva and Manjusri and other great Bodhisattvas, and then obtain the path.' The Buddha told Sariputra (Sariputra): 'If a practitioner suffers from diarrhea due to imbalance of the water element, causing the four hundred and four diseases, and wants to be cured, they should quickly take this Sahanagara medicine, eliminate the disease, have no worries, extinguish the sea of karmic obstacles, and quickly see the path. Therefore, you should receive and uphold it well, and do not forget it.' At that time, Sariputra and Ananda (Ananda) and others, hearing what the Buddha said, joyfully practiced it. Methods for curing headaches, eye pain, and deafness caused by the fire element 'Furthermore, Sariputra' --------------------------------------------------------------------------------
Chinese
！若行者入火三昧，节节火焰，大肠、小肠一时火起烧动火脉。出定时，头微微痛、诸脉掣缩、眼赤耳聋，因是发病当疾治之。 “治之法者，先想一琉璃瓮，盛众色水、生杂宝花，花上皆有百千化佛，诸化菩萨各放白毫照诸火光，令诸火光化为金龙。行者见已即生欢喜，作念想瓮——安置火下，花台在上——己往佛所，以手攀瓮，手即清凉，因是举身投于瓮边为佛作礼。即见化佛放眉间光，雨滴甘露洒散诸节，所滴之处化成琉璃，因灌大肠，大肠、小肠甘露盈满，火光渐息，生诸宝花，宝华有光，其色红、白。 “复当想一摩醯首罗，乘金色牛、持宝瓶水至行者前，水中众药药名破毒，令行者服。复持一珠名旃陀罗摩尼(宋言月精)置其顶上，流出诸药灌耳、灌眼、灌鼻，但一见已即得除差。摩醯首罗——是大菩萨，常自游戏首楞严三昧——即从眉间放大光明，化作佛像，五百仙人侍卫世尊，为于行者说甘露门治病之法。” 告舍利弗：“汝好受持，慎莫忘失。” 时舍利弗及阿难等闻佛所说，欢喜奉行。 治入地三昧见不祥事惊怖失心法 “复次，舍利弗！若行者入地三昧，见四方面黑山，诸山岩间有无量无边诸鸠槃荼蹲踞土埵，现丑恶形，身根分端。复有五山，夜叉竞来 现代汉语译本：如果修行者进入火三昧（一种禅定状态），全身火焰升腾，大肠、小肠同时燃起，火脉跳动。出定后，头部微微疼痛，全身经脉抽搐，眼睛发红，耳朵失聪。因此引发疾病时，应当迅速治疗。 治疗方法是，首先观想一个琉璃瓮（一种用琉璃制成的容器），里面盛满各种颜色的水，水中生长着各种宝花，每朵花上都有成百上千的化佛（由佛变化而来的佛），诸位化菩萨各自放出白毫光芒，照耀着所有的火光，使火光化为金龙。修行者见到后，立即心生欢喜，作意念想：将琉璃瓮安置在火焰下方，花台在上方，自己前往佛的处所，用手攀住琉璃瓮，手立即感到清凉，于是全身投入琉璃瓮边，为佛作礼。随即见到化佛从眉间放出光明，降下甘露，洒落在身体的各个关节，甘露滴落之处化为琉璃，甘露灌注大肠，使大肠、小肠充满甘露，火光逐渐熄灭，生长出各种宝花，宝花放出光芒，颜色有红色、白色。 还要观想摩醯首罗（Maheśvara，大自在天），乘坐金色牛，手持宝瓶，瓶中盛满水，来到修行者面前，水中有各种药物，药名为破毒，让修行者服用。再拿出一颗名为旃陀罗摩尼（Chandraramani，宋代译为月精）的宝珠，放在修行者的头顶上，流出各种药物，灌入耳朵、眼睛、鼻子，只要一见到这些，就能立即痊愈。摩醯首罗（Maheśvara）是大菩萨，常常自在地游戏于首楞严三昧（Śūraṅgama Samādhi，一种禅定），他从眉间放出大光明，化作佛像，五百仙人侍卫着世尊，为修行者宣说甘露门（Amṛta-dvāra）的治病之法。 佛告诫舍利弗（Śāriputra）说：‘你要好好地受持这些方法，千万不要忘记。’ 当时，舍利弗（Śāriputra）和阿难（Ānanda）等听了佛所说，欢喜地遵照奉行。 治疗进入地三昧（Dhyāna of Earth）见到不祥之事，惊恐而失去心智的方法 ‘再次，舍利弗（Śāriputra）！如果修行者进入地三昧（Dhyāna of Earth），见到四面都是黑色的山，山间的岩石缝隙里有无量无边的鸠槃荼（Kumbhāṇḍa，一种恶鬼）蹲踞在土堆上，显现出丑陋的形状，身体的各个部位都扭曲变形。又有五座山，夜叉（Yakṣa，一种鬼神）争先恐后地赶来。