Chinese
大正藏第 15 册 No. 0615 菩萨诃色欲法经 No. 615 菩萨诃色欲法经 后秦三藏鸠摩罗什译 女色者，世间之枷锁，凡夫恋着，不能自拔。女色者，世间之重患，凡夫困之，至死不免。女色者，世间之衰祸，凡夫遭之，无厄不至。行者既得舍之，若复顾念，是为从狱得出，还复思入；从狂得正，而复乐之；从病得差，复思得病。智者怒之，知其狂而颠蹶，死无日矣！ 凡夫重色，甘为之仆，终身驰骤，为之辛苦。虽复鈇质寸斩，锋镝交至，甘心受之，不以为患。狂人乐狂，不是过也。行者若能弃之不顾，是则破枷脱锁，恶狂厌病，离于衰祸，既安且吉，得出牢狱，永无患难。 女人之相，其言如蜜，而其心如毒，譬如：停渊澄镜，而蛟龙居之；金山宝窟，而师子处之；当知此害不可近。室家不和，妇人之由；毁宗败族，妇人之罪。实是阴贼，灭人慧明；亦是猎围，鲜得出者。譬如高罗，群鸟落之，不能奋飞；又如密网，众鱼投之，刳肠俎肌；亦如暗坑，无目投之；如蛾赴火。是以智者知而远之，不受其害；恶而秽之，不为此物之所惑也。 菩萨诃色欲法经 现代汉语译本 《菩萨诃**法经》 后秦三藏鸠摩罗什译 女色是世间的枷锁，凡夫俗子贪恋执着，无法自拔。女色是世间的严重祸患，凡夫俗子被它困扰，到死都无法摆脱。女色是世间的衰败灾祸，凡夫俗子遭遇它，没有灾难不会降临。修行人既然已经舍弃了女色，如果又再顾念它，这就好比从监狱里逃脱出来，又想着回去；从精神错乱恢复正常，又再喜欢错乱的状态；从疾病中痊愈，又想着得病。有智慧的人会憎恨它，知道这是疯狂而会使人颠倒，离死亡不远了！ 凡夫俗子看重女色，甘愿做女色的奴仆，终身奔波劳碌，为女色而辛苦。即使被刀斧砍杀，被刀箭交相射击，也甘心承受，不认为是祸患。疯狂的人以疯狂为乐，这也不算过分。修行人如果能够抛弃女色而不顾，这就是打破枷锁，摆脱束缚，厌恶疯狂，远离疾病，脱离衰败的灾祸，既安定又吉祥，逃出牢狱，永远没有患难。 女人的外表，她的言语像蜂蜜一样甜美，而她的内心却像毒药一样狠毒，譬如：平静的深渊清澈如镜，却有蛟龙居住其中；金山宝藏的洞穴，却有狮子在那里。应当知道这种祸害不可以接近。家庭不和睦，是由于妇女的原因；毁坏宗族，败坏家业，是妇女的罪过。女色实在是暗中害人的盗贼，能灭绝人的智慧光明；也像是猎人的陷阱，很少有人能逃脱。譬如高张的罗网，众鸟落入其中，不能奋力飞翔；又像细密的渔网，众鱼投入其中，被剖腹割肉；也像黑暗的陷坑，没有眼睛的人投入其中；就像飞蛾扑火一样自取灭亡。因此有智慧的人知道女色的危害而远离它，不遭受它的祸害；厌恶而鄙视它，不被这种事物所迷惑。 《菩萨诃**法经》
English
English version Bodhisattva's Reproach of ** Law Sutra Translated by Kumarajiva of the Later Qin Dynasty Womanly beauty is the world's shackle; ordinary people are attached to it and cannot extricate themselves. Womanly beauty is the world's grave affliction; ordinary people are troubled by it and cannot escape it until death. Womanly beauty is the world's declining disaster; ordinary people encounter it, and there is no calamity that will not befall them. Once a practitioner has abandoned it, if they then think of it again, it is like escaping from prison and then thinking of returning; recovering from madness and then enjoying it again; recovering from illness and then thinking of getting sick again. The wise despise it, knowing that it is madness that will cause them to stumble and fall, and death is not far off! Ordinary people value womanly beauty, willingly becoming its servants, rushing about busily all their lives, suffering for it. Even if they are chopped to pieces by axes, or pierced by a rain of arrows, they willingly endure it, not considering it a calamity. Madmen enjoy their madness, and this is not too much to expect. If a practitioner can abandon it without looking back, then they will break their shackles, escape their bonds, detest madness, abhor illness, and be free from the disaster of decline, finding peace and good fortune, escaping from prison, and never having trouble again. A woman's appearance, her words are as sweet as honey, but her heart is as poisonous as venom, like a still, deep pool that is clear as a mirror, but is inhabited by dragons (Naga); a golden mountain treasure cave, but is inhabited by lions. One should know that this harm cannot be approached. Disharmony in the family is due to women; ruining the clan and destroying the family fortune is the sin of women. It is truly a hidden thief, extinguishing people's wisdom and light; it is also like a hunter's trap, from which few can escape. It is like a high net, into which flocks of birds fall, unable to fly away; it is also like a dense net, into which many fish throw themselves, to be gutted and filleted; it is also like a dark pit, into which the blind throw themselves; like moths flying into a flame. Therefore, the wise know it and stay far away from it, not suffering its harm; they hate and despise it, not being deceived by this thing. Bodhisattva's Reproach of ** Law Sutra --------------------------------------------------------------------------------