Chinese
得五种胜愿圆满。云何为五？所谓修身、口、意不退，诸根不乱，当得一切广大富贵圆满；得冤家降伏，得一切广大福德圆满；得受人天最上供养，得一切广大功德圆满；于最上受用、心所欲者，皆得圆满；如为富贵，发百千最上胜愿，如愿圆满。龙主！士夫、补特伽罗远离瞋毒，获得如是五种圆满；以此善根，回向菩提，证得无上正等正觉，而为三界之所尊故。 “龙主！士夫、补特伽罗远离邪见，获得十种功德之法。云何为十？所谓得自心安善及同行善友；深信因果，得不为身命作于罪业；不久获得贤圣之位；得不迷善法，修人天行；不堕傍生及焰魔界；行于圣道，得最上福；得离一切邪法；得离身见；得见一切罪性皆空；得天上、人间，正行不阙。龙主！士夫、补特伽罗远离邪见，获得如是十种功德；以此善根，回向菩提，速能证了一切佛法，当得无上正等正觉。 “龙主！复次，观于十不善法微细之行，多堕地狱、饿鬼、畜生之趣。 “龙主！观彼众生，若复杀生，当堕地狱、畜生、焰魔等界，后生人间，以余业故，得二种报：一者短命，二者苦恼。 “若复偷盗，当堕地狱、畜生、焰魔等界，后生人间，以余业故，得二种报：一者自居贫贱，二者不得他人财宝。 “若复邪 现代汉语译本： 获得五种殊胜愿望的圆满。什么是五种呢？就是修身、口、意不退转，诸根不散乱，应当获得一切广大富贵圆满；获得冤家降伏，获得一切广大福德圆满；获得受到人天最上供养，获得一切广大功德圆满；对于最上等的受用、心中所希望的，都能得到圆满；如果为了富贵，发起百千最上殊胜的愿望，都能如愿圆满。龙主（Nāga Lord）！士夫（puruṣa）、补特伽罗（pudgala）远离嗔毒，获得如此五种圆满；以此善根，回向菩提，证得无上正等正觉，成为三界所尊敬的对象。 ‘龙主（Nāga Lord）！士夫（puruṣa）、补特伽罗（pudgala）远离邪见，获得十种功德之法。什么是十种呢？就是得到自心安稳善良以及同行善友；深信因果，不会为了身命而造作罪业；不久就能获得贤圣的地位；不会迷惑于善法，修行人天之行；不堕落到傍生（动物）和焰魔（Yama）界；行走在圣道上，获得最上等的福报；能够远离一切邪法；能够远离身见；能够见到一切罪性的本性皆空；能够在天上、人间，行为端正而不缺失。龙主（Nāga Lord）！士夫（puruṣa）、补特伽罗（pudgala）远离邪见，获得如此十种功德；以此善根，回向菩提，迅速能够证悟一切佛法，应当获得无上正等正觉。 ‘龙主（Nāga Lord）！再次，观察十不善法微细的行为，大多会堕入地狱、饿鬼、畜生这三恶道。 ‘龙主（Nāga Lord）！观察那些众生，如果又杀生，应当堕入地狱、畜生、焰魔（Yama）等界，后来转生到人间，因为剩余的业力，得到两种果报：一是短命，二是多苦恼。 ‘如果又偷盗，应当堕入地狱、畜生、焰魔（Yama）等界，后来转生到人间，因为剩余的业力，得到两种果报：一是自己居住在贫贱的地方，二是得不到他人的财宝。 ‘如果又邪淫，应当堕入地狱、畜生、焰魔（Yama）等界，后来转生到人间，因为剩余的业力，得到两种果报：一是妻不贞良，二是得不如意的眷属。
English
English version: Achieving the fulfillment of five kinds of supreme wishes. What are the five? They are: non-regression in cultivating body, speech, and mind; non-disturbance of the senses; one should attain the complete fulfillment of all vast wealth and nobility; attaining the subjugation of enemies; attaining the complete fulfillment of all vast blessings; attaining the supreme offerings from humans and gods; attaining the complete fulfillment of all vast merits; and for the supreme enjoyment and whatever the mind desires, all can be fulfilled; if for wealth and nobility, one makes hundreds of thousands of supreme and excellent vows, all will be fulfilled as wished. Nāga Lord! A puruṣa and a pudgala, by being away from the poison of anger, obtain these five kinds of fulfillment; with these good roots, dedicating them to Bodhi, they attain Anuttara-samyak-sambodhi, and are revered by the three realms. ‘Nāga Lord! A puruṣa and a pudgala, by being away from wrong views, obtain ten kinds of meritorious dharmas. What are the ten? They are: obtaining peace and goodness in one's own mind and good companions on the path; deeply believing in cause and effect, not committing sinful deeds for the sake of one's life; soon attaining the position of a virtuous sage; not being confused by good dharmas, practicing the conduct of humans and gods; not falling into the realms of animals and Yama; walking on the holy path, obtaining the supreme blessings; being able to be away from all wrong dharmas; being able to be away from the view of self; being able to see that the nature of all sins is empty; and in the heavens and among humans, conduct is upright and without deficiency. Nāga Lord! A puruṣa and a pudgala, by being away from wrong views, obtain these ten kinds of merits; with these good roots, dedicating them to Bodhi, they can quickly realize all Buddha dharmas and attain Anuttara-samyak-sambodhi. ‘Nāga Lord! Furthermore, observing the subtle actions of the ten non-virtuous dharmas, one mostly falls into the realms of hell, hungry ghosts, and animals. ‘Nāga Lord! Observing those sentient beings, if they again commit killing, they should fall into the realms of hell, animals, Yama, etc., and later be reborn as humans, due to the remaining karma, they receive two kinds of retributions: first, short life; second, suffering. ‘If they again commit stealing, they should fall into the realms of hell, animals, Yama, etc., and later be reborn as humans, due to the remaining karma, they receive two kinds of retributions: first, living in poverty and lowliness; second, not obtaining the wealth of others. ‘If they again commit sexual misconduct, they should fall into the realms of hell, animals, Yama, etc., and later be reborn as humans, due to the remaining karma, they receive two kinds of retributions: first, a wife who is not virtuous; second, obtaining unsatisfactory relatives.' --------------------------------------------------------------------------------
Chinese
染，当堕地狱、畜生及焰魔界，后生人间以余业故，得二种报：一者愚痴，二者妻不贞正。 “若复妄语，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者言不诚实，二者人不信奉。 “若复绮语，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者言不真正，二者所言无定。 “若复恶口，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者言多斗诤，二者人闻不重。 “若复两舌，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者得下劣眷属，二者感亲属分离。 “若复多贪，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者不能利益他人，二者常被他人侵害。 “若复多瞋，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者心常不喜，二者多不称意。 “若复邪见，当堕地狱、畜生及焰魔界，后生人间，以余业故，得二种报：一者邪见，二者懈怠。 “龙主！若有行于如是十不善法，决定获得如是果报，复更别得无边诸大苦蕴。 “龙主！若复菩萨远离杀生，修菩萨道，行于布施，得大富、长寿及无量福，得离一切他侵之怖。 “龙主！若复菩萨远离偷 现代汉语译本： ‘如果再犯邪淫，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是愚痴，二是妻子不贞洁。 ‘如果再犯妄语，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是言语不诚实，二是人们不信任和尊敬。 ‘如果再犯绮语，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是言语不真诚，二是所说的话没有定准。 ‘如果再犯恶口，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是言语多争斗，二是人们听了不重视。 ‘如果再犯两舌，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是得到低劣的眷属，二是感到亲属分离。 ‘如果再犯多贪，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是不能利益他人，二是常常被他人侵害。 ‘如果再犯多嗔，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是心中常常不喜悦，二是很多事情不如意。 ‘如果再犯邪见，应当堕入地狱、畜生和焰魔界（Yama realm），之后转生人间，由于剩余的业力，会得到两种果报：一是邪见，二是懈怠。 ‘龙主（Naga Lord）！如果有人行持如是十不善法，必定获得这样的果报，还会额外得到无边的大苦蕴。 ‘龙主（Naga Lord）！如果菩萨远离杀生，修菩萨道，行于布施，会得到大富、长寿和无量福报，并能远离一切被他人侵犯的恐惧。 ‘龙主（Naga Lord）！如果菩萨远离偷盗，
English
English version: ‘Furthermore, if one commits sexual misconduct, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, foolishness; second, an unchaste wife. ‘Furthermore, if one tells lies, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, untruthfulness in speech; second, people will not trust and respect one. ‘Furthermore, if one engages in frivolous speech, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, insincere speech; second, one's words will be unreliable. ‘Furthermore, if one uses harsh language, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, speech full of strife; second, people will not value what one says. ‘Furthermore, if one engages in divisive speech, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, inferior relatives; second, the feeling of separation from relatives. ‘Furthermore, if one is excessively greedy, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, inability to benefit others; second, constant harm from others. ‘Furthermore, if one is excessively angry, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, constant unhappiness; second, many things will not go as desired. ‘Furthermore, if one holds wrong views, one will fall into hell, the animal realm, and the Yama realm (realm of the King of Death). After being reborn as a human, due to the remaining karma, one will receive two kinds of retribution: first, wrong views; second, laziness. ‘Naga Lord! If anyone practices these ten non-virtuous actions, they will definitely receive such retribution, and furthermore, they will obtain boundless great aggregates of suffering. ‘Naga Lord! If a Bodhisattva refrains from killing, cultivates the Bodhisattva path, and practices giving, they will obtain great wealth, longevity, and immeasurable blessings, and will be free from all fear of aggression from others. ‘Naga Lord! If a Bodhisattva refrains from stealing, --------------------------------------------------------------------------------
Chinese
盗，修菩萨道，行于布施，得大富贵及无量福；而于一切心无吝惜，证得深智诸佛所说无上法义。 “龙主！若复菩萨远离邪染，修菩萨道，行于布施，得大富贵、获无量福；感善眷属、父母、妻男，悉无恶见。 “龙主！若复菩萨远离妄语，修菩萨道，行于布施，得大富贵、获无量福；当感所有语言一切善软；凡起诚愿，坚固不退。 “龙主！若复菩萨远离绮语，修菩萨道，行于布施。得大富贵、获无量福；所言真实，闻者信受；凡有所说，断一切疑。 “龙主！若复菩萨远离恶口，修菩萨道，行于布施，得大富贵、获无量福；所言可取，闻无背舍；于诸众中，无有其过。 “龙主，若复菩萨远离两舌，修菩萨道，行于布施，得大富贵、获无量福；于诸眷属，心住平等，爱之如一，无有离散。 “龙主！若复菩萨远离贪毒，修菩萨道，行于布施，得大富贵、获无量福；得端正身，诸根具足；见者爱乐，心无厌舍。 “龙主，若复菩萨远离瞋毒，修菩萨道，行于布施，得大富贵、获无量福；得于仇仇，心无所起；闻佛法要，能生深信。 “龙主！若复菩萨远离邪见，修菩萨道，行于布施。得大富贵、获无量福；于三宝所而具正见；常近于佛，得闻妙法；供养众僧， 现代汉语译本： ‘龙主（Nāga Lord，龙王）！如果菩萨远离偷盗，修习菩萨道，实行布施，就能获得大富大贵以及无量的福报；并且对于一切事物内心没有吝惜，证得深奥的智慧，以及诸佛所说的无上法义。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离邪淫，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；感得善良的眷属、父母、妻子、儿子，都没有邪恶的见解。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离妄语，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；应当感得所有语言都善良柔和；凡是发起诚实的愿望，都坚固不退转。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离绮语，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；所说的话真实可信，听的人都相信接受；凡是所说的，都能断除一切疑惑。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离恶口，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；所说的话值得采纳，听了之后不会背离舍弃；在众人之中，没有过失。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离两舌，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；对于所有眷属，内心安住于平等，爱他们如爱自己一样，没有离散。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离贪毒，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；获得端正的身体，诸根完备；见到的人都喜爱，内心没有厌恶舍弃。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离嗔毒，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；对于仇敌，内心不起嗔恨；听闻佛法要义，能生起深刻的信心。’ ‘龙主（Nāga Lord，龙王）！如果菩萨远离邪见，修习菩萨道，实行布施，就能获得大富大贵、获得无量的福报；对于三宝（Triratna）具有正确的见解；常常亲近佛，得以听闻微妙的佛法；供养众僧。’