Chinese
大正藏第 14 册 No. 0582 佛说孙多耶致经 No. 582 佛说孙多耶致经 吴月支国居士支谦译 闻如是： 一时佛在舍卫国，行在祇树给孤独园，除馑甚众，佛为说经。 时有梵志，名孙多耶致，望见佛，即住拄杖，吐舌念曰：“吾日三浴，啖果，饮水，不受人施。吾行胜沙门行。子曹甘食、好衣、温蓐，讹贤非真，不如吾道也。” 佛知梵志心之所存，告诸沙门曰：“夫人为行，有二十一恶，不得美食、好衣：志在淫泆；志在瞋恚；志在愚痴；志在睡卧；志在凝结，谓无应仪；志在贡高；志在憍慢；志在嫉妒；志在悭贪；志在凶虐，无恻隐心；志在虚伪，内外相违；志在不惭，内无愧心；志在秽行，不自羞鄙；志在彼恶而不自见；志在淫泆，言不叹贞；志在交话，谗成二恶；志在会斗，不释两诤；志在无礼，自可不谦；志在遂非，不受贤谏；志在不孝，灭慈好逆；志好邪道，供奉妖蛊，家财虚竭，令亲困穷，不觉非常，不归三尊，美食、好衣从欲奢华。以斯二十一恶，秽乱其心。犹洁污垢，染之为色，万无一益。怀斯众恶，死入地狱、饿鬼、畜生，其痛难量。 “沙门睹佛明戒，弃故自新，练情灭欲，内外清净。又如净洁，染即成色 现代汉语译本 《佛说孙多耶致经》 刘宋时期月支国居士支谦翻译 我听闻是这样的： 一时，佛陀在舍卫国（古印度王国名），住在祇树给孤独园（祇园精舍），有很多解除饥荒的人，佛陀为他们讲经说法。 当时有一位婆罗门（古印度僧侣阶层），名叫孙多耶致，远远望见佛陀，便停下拄杖，吐出舌头，心中想道：‘我每日三次沐浴，吃水果，喝清水，不接受别人的施舍。我的修行胜过沙门（佛教出家修行者）的修行。那些沙门贪图美食、好衣、温暖的床铺，虚伪不真诚，不如我的修行。’ 佛陀知道婆罗门心中所想，告诉众沙门说：‘人之所以行为不好，有二十一种恶行，以致不能得到美食、好衣：心志在于淫欲放荡；心志在于嗔恨恼怒；心志在于愚昧无知；心志在于贪睡懒惰；心志在于固执己见，认为没有礼仪规范；心志在于贡高自大；心志在于骄傲轻慢；心志在于嫉妒贤能；心志在于悭吝贪婪；心志在于凶残暴虐，没有同情心；心志在于虚假伪诈，内外不一致；心志在于不知羞耻，内心没有惭愧；心志在于行为污秽，不自我羞辱鄙视；心志在于只看到别人的恶行而看不到自己的；心志在于淫欲放荡，言语不赞美贞洁；心志在于搬弄是非，用谗言造成双方的仇恨；心志在于参与争斗，不化解双方的争端；心志在于没有礼貌，自以为是而不谦虚；心志在于执迷不悟，不接受贤人的劝谏；心志在于不孝顺父母，泯灭慈爱之心而忤逆父母；心志在于爱好邪门歪道，供奉妖魔鬼怪，导致家财耗尽，使亲人陷入困境，不觉悟世事无常，不皈依佛法僧三宝，却贪图美食好衣，放纵奢华。因为这二十一种恶行，污秽扰乱他们的心。就像洁净的东西被污垢沾染，染上其他颜色，没有丝毫益处。怀有这些恶行，死后会堕入地狱、饿鬼、畜生道，所受的痛苦难以估量。 ‘沙门看到佛陀光明正大的戒律，抛弃过去的错误，改过自新，磨练情欲，灭除贪欲，使内心和外在都清净。又像一块干净的布，染上颜色就能成为美丽的色彩。’
English
English version The Sutra of Sundarika Bharadvaja Spoken by the Buddha Translated by Zhi Qian, a lay Buddhist from Yuezhi during the Liu Song Dynasty Thus have I heard: At one time, the Buddha was in Shravasti (an ancient Indian kingdom), residing in the Jeta Grove Anathapindika Park (Jeta Vana Vihara). There were many people relieved from famine, and the Buddha was expounding the Dharma for them. At that time, there was a Brahmin (an ancient Indian priestly class) named Sundarika Bharadvaja, who saw the Buddha from afar. He stopped his staff, stuck out his tongue, and thought in his heart: 'I bathe three times a day, eat fruits, drink water, and do not accept offerings from others. My practice is superior to that of the Shramanas (Buddhist renunciates). Those Shramanas are greedy for delicious food, fine clothes, and warm beds, they are false and not genuine, not as good as my way.' The Buddha, knowing what the Brahmin was thinking, told the Shramanas: 'People behave badly because of twenty-one evil deeds, which prevent them from obtaining delicious food and fine clothes: their minds are set on lust and dissipation; their minds are set on anger and resentment; their minds are set on ignorance and delusion; their minds are set on sleep and laziness; their minds are set on stubbornness, thinking there are no proper manners; their minds are set on arrogance and conceit; their minds are set on pride and disdain; their minds are set on jealousy and envy; their minds are set on stinginess and greed; their minds are set on cruelty and brutality, without compassion; their minds are set on hypocrisy and deceit, with inner and outer inconsistency; their minds are set on shamelessness, with no inner remorse; their minds are set on defiled conduct, without self-reproach or contempt; their minds are set on seeing the faults of others but not seeing their own; their minds are set on lust and dissipation, and their words do not praise chastity; their minds are set on gossiping and slandering, creating hatred between two parties; their minds are set on participating in fights, not resolving disputes; their minds are set on being impolite, self-righteous and not humble; their minds are set on persisting in wrongdoing, not accepting the advice of the wise; their minds are set on being unfilial to parents, extinguishing loving-kindness and acting against them; their minds are set on loving heterodox paths, worshiping demons and ghosts, leading to the exhaustion of family wealth, causing relatives to fall into distress, not realizing the impermanence of things, not taking refuge in the Three Jewels (Buddha, Dharma, Sangha), but craving delicious food and fine clothes, indulging in extravagance. Because of these twenty-one evil deeds, their minds are defiled and disturbed. Just like something clean being stained by dirt, dyed with other colors, there is no benefit at all. Harboring these evil deeds, after death they will fall into hell, the realm of hungry ghosts, and the animal realm, and the suffering they endure will be immeasurable.' 'The Shramanas, seeing the Buddha's bright and upright precepts, abandon their past mistakes, reform themselves, refine their emotions, extinguish their desires, and purify their inner and outer selves. It is like a clean cloth, which can become a beautiful color when dyed.' --------------------------------------------------------------------------------
Chinese
，为众所观。沙门睹明，行高智足。天下供奉衣、食、殿舍，受之无尤，施者福大。进行禅定，获沟港、频来、不还、应仪，人亦闻之。沙门虽未得道，明佛经义，执心端正，孝顺经教，弘慈普育，润逮群生，恕己安彼，视怨若子。见女人来，待之以妹。若睹穷苦，当念地狱、饿鬼、畜生，愿令群生身安意喜，得逢三宝，垢除冥灭，心净见明，还于本无，永康无极。志行如斯，美食、好衣终始无罪。群生本性，贪淫、瞋恚、愚痴、嫉妒，浊中之浊、冥中之冥者。沙门心开受明，痴垢都寂。虽处秽世，犹莲华居夫泥中，泥不能染华，受施无罪。夫怀三毒、十恶不除，恣心从欲，谄欺求润，不奉佛戒，宁吞热铁，饮洋铜。斯死须臾秽浊受施，死入太山，饮铜，食炭，其年难计矣。” 梵志前白佛言：“吾欲去浴，有溪名好首。夫入中浴者，意之秽垢，随水流漂。自闻父教，吾日三浴。” 佛告梵志：“斯土多溪，人入中浴可得获度苦乎？千浴之人可除身垢，奈心垢何？吾诸沙门断求念空，不愿三界，心垢寂灭，以得净道。汝从何师？受法水浴，去心垢乎？” 对曰：“吾父云尔。” 佛言：“若父得道不？” 对曰：“不也。” 佛言：“吾道从心出，心端，志净，乃得道耳。” 现代汉语译本： “他受到大众的瞻仰。这位沙门（出家修道的人）名叫睹明，修行高尚，智慧充足。天下人供养的衣服、食物、殿舍，他接受了也没有过错，因为布施的人因此获得的福报很大。他精进地进行禅定，获得了须陀洹（入流果）、斯陀含（一来果）、阿那含（不还果）、阿罗汉（应供）的果位，人们也都知道他的事迹。这位沙门虽然还没有完全得道，但他精通佛经的义理，心志端正，孝顺佛陀的教诲，弘扬慈悲，普遍地养育众生，恩泽遍及一切生命，宽恕自己，安定他人，看待仇人如同自己的孩子。见到女人来，以对待妹妹的态度对待她们。如果看到穷困痛苦的人，就想到地狱、饿鬼、畜生道的苦难，愿一切众生身心安乐喜悦，能够遇到佛法僧三宝，使罪恶消除，黑暗灭尽，内心清净，见到光明，回归到本来的空无状态，永远安康没有穷尽。他的志向和行为如此，那么即使享用美食、穿着好衣服，始终都没有罪过。众生的本性，是贪婪、淫欲、嗔恨、愚痴、嫉妒，这是污浊中最污浊的，黑暗中最黑暗的。沙门心怀光明，接受佛法的开示，痴迷的污垢全部寂灭。虽然身处污秽的世间，却像莲花一样生长在泥土中，泥土不能够污染莲花，所以接受供养没有罪过。如果心怀贪嗔痴三毒，不去除杀盗淫妄酒等十恶，放纵自己的欲望，用谄媚欺骗的手段来谋求利益，不遵守佛陀的戒律，宁愿吞下烧红的铁丸，饮用滚烫的铜汁。这样的人死后，短暂的污浊之身接受供养，死后会堕入太山地狱，饮铜汁，吃炭火，那所受的苦难，时间长得难以计算啊。” 梵志（婆罗门）上前对佛说：“我想去洗澡，有一条溪流名叫好首。进入其中洗浴的人，心中的污秽，会随着水流漂走。我从小就听从父亲的教导，每天洗三次澡。” 佛告诉梵志：“这个地方有很多溪流，人们进入其中洗浴就可以获得解脱吗？洗一千次澡的人可以去除身上的污垢，那么心中的污垢怎么办呢？我的那些沙门断绝了求取之心，念空一切，不贪求三界，心中的污垢寂灭，因此获得了清净的道。你从哪位老师那里，接受用水洗浴的方法，来去除心中的污垢呢？” 梵志回答说：“我父亲是这样说的。” 佛说：“你的父亲得道了吗？” 梵志回答说：“没有。” 佛说：“我的道是从心中生出的，心端正，志向清净，才能得道啊。”
English
English version: 'He is observed by the multitude. This Shramana (ascetic) is named Du Ming, his practice is noble, and his wisdom is sufficient. The clothes, food, and dwellings offered by the world, he accepts without fault, for the merit of the donors is great. He diligently practices meditation, attaining the fruits of Srotapanna (stream-enterer), Sakrdagamin (once-returner), Anagamin (non-returner), and Arhat (worthy one), and people also hear of his deeds. Although this Shramana has not yet fully attained enlightenment, he is well-versed in the meaning of the Buddha's teachings, his mind is upright, he is filial to the Buddha's teachings, he promotes compassion, universally nurturing sentient beings, his grace extends to all life, he forgives himself and brings peace to others, and he views enemies as his own children. When he sees women coming, he treats them as sisters. If he sees the poor and suffering, he thinks of the suffering of hell, hungry ghosts, and animals, wishing that all beings may have peace and joy in body and mind, and be able to encounter the Triple Gem (Buddha, Dharma, Sangha), so that their sins may be eliminated, darkness extinguished, their hearts purified, and they may see the light, returning to their original state of emptiness, forever peaceful and without end. His aspirations and actions are such, then even if he enjoys delicious food and wears fine clothes, he is ultimately without sin. The nature of sentient beings is greed, lust, anger, ignorance, and jealousy, which are the most turbid of the turbid and the darkest of the dark. The Shramana's heart is open to the light, receiving the Buddha's teachings, and the defilements of delusion are all extinguished. Although he dwells in a defiled world, he is like a lotus flower growing in the mud, but the mud cannot stain the flower, so accepting offerings is without sin. If one harbors the three poisons (greed, hatred, and delusion), does not eliminate the ten evils (killing, stealing, sexual misconduct, lying, double-tongue, harsh speech, frivolous talk, greed, anger, and wrong views), indulges in one's desires, seeks profit through flattery and deceit, and does not follow the Buddha's precepts, it would be better to swallow hot iron and drink molten copper. Such a person, after death, his brief defiled body receiving offerings, will fall into Mount Tai Hell, drinking copper and eating charcoal, and the suffering he endures will be immeasurable.' The Brahmin (梵志) stepped forward and said to the Buddha, 'I wish to go bathe, there is a stream named Good Head. Those who bathe in it, the defilements of their minds will be carried away by the water. Since I was young, I have followed my father's teachings and bathe three times a day.' The Buddha said to the Brahmin, 'There are many streams in this land, can people be liberated by bathing in them? Those who bathe a thousand times can remove the dirt from their bodies, but what about the dirt in their minds? My Shramanas have cut off the desire for seeking, contemplate emptiness, do not crave the three realms, and the defilements of their minds are extinguished, thus attaining the pure path. From which teacher did you receive the method of bathing with water to remove the defilements of your mind?' The Brahmin replied, 'My father said so.' The Buddha said, 'Has your father attained the Way?' The Brahmin replied, 'No.' The Buddha said, 'My Way comes from the heart, only with an upright heart and pure aspirations can one attain the Way.' --------------------------------------------------------------------------------
Chinese
梵志长跪陈白：“吾向拄杖吐舌，但为狂愚耳。今闻佛经，心始醒寤。犹冥中有灯火，始今有目矣。乞为沙门，愿佛哀纳！” 佛言：“若有亲，报之。” 对曰：“无亲。” 佛言：“沙门来。” 即成沙门已，于树下坐，惟二十一事，去诸欲念，霍然无想，即得应仪道，赴至佛所，以头面着佛足言：“今盲者得视，狂病得愈。” 佛言：“斯道佳耶？汝道佳乎？” 对曰：“众道皆邪，唯佛道正。” 佛告诸沙门：“熟惟二十一事，道可得矣。” 诸沙门闻经欢喜，作礼而退。 佛说孙多耶致经 现代汉语译本： 一位婆罗门（梵志）长跪禀告说：‘我之前拄着拐杖吐着舌头，那只是因为我疯狂愚昧罢了。如今听闻佛经，内心才开始醒悟。就像在黑暗中有了灯火，现在才算有了眼睛。恳请允许我成为沙门（出家人），希望佛陀慈悲接纳！’ 佛陀说：‘如果还有亲人，去告知他们。’ 回答说：‘没有亲人了。’ 佛陀说：‘来吧，沙门。’ 他立刻成为沙门后，在树下打坐，专心思考那二十一件事，去除各种欲望和念头，突然之间进入无念的状态，立刻证得了相应的道果，来到佛陀处，以头面触碰佛足说：‘现在我这个盲人能够看见了，疯狂的疾病也痊愈了。’ 佛陀说：‘这条道路好吗？你所修的道好吗？’ 回答说：‘所有的道都是邪道，只有佛陀的道才是正道。’ 佛陀告诉各位沙门：‘仔细思考这二十一件事，道就可以证得了。’ 各位沙门听闻佛经后欢喜，行礼后退下。 佛说孙多耶致经