Chinese
尔时，世尊为王夫人差摩婆帝偈说善哉，而赞之言： “善哉！此语说， 善哉！心善愿， 汝当破坏魔， 而得成正觉。” 时王夫人差摩婆帝，既蒙世尊现自授记，闻已欢喜，起胜上心生决定意，多奉世尊佉陀尼食、蒲阇尼食、娑陀尼食，事事丰足，如是并奉弥勒菩萨摩诃萨食。 尔时，世尊既食，食已离钵洗手。既洗手已，为王夫人差摩婆帝复更说法，示已教已，劝已导已，令欢喜已，与授记言：“差摩婆帝！汝于未来过无量劫当得作佛，号曰功德宝胜如来、应、正遍知、明行足、善逝、世间解、无上士、调御丈夫、天人师、佛、世尊。汝佛世界第一清净，无有恶道苦恼之事，心喜心乐庄严殊妙，第一清净菩萨住处。如是严净佛之世界，汝当得之。” 佛说如是法门之时，有多千数诸优婆塞，一切皆发阿耨多罗三藐三菩提心；多千众生人天世间，于法不疑得随顺心。 如来说已，差摩婆帝、弥勒菩萨、一切众会并诸天人，及阿修罗、乾闼婆等，闻世尊说，皆大欢喜。 差摩婆帝授记经 现代汉语译本 当时，世尊为王后差摩婆帝（Kshemaavati）用偈语赞叹说得好啊，并赞美道： ‘说得好啊！这些话语， 好啊！善良的心愿， 你应当摧毁魔罗（Mara）， 从而成就正觉。’ 当时，王后差摩婆帝，既然蒙受世尊亲自授记，听了之后欢喜，生起殊胜之心，生起坚定的意念，多多供奉世尊佉陀尼食（khadani，硬的食物）、蒲阇尼食（bhojani，软的食物）、娑陀尼食（sadhani，饮料），事事丰足，像这样也一并供奉弥勒菩萨摩诃萨（Maitreya Bodhisattva Mahasattva）食物。 当时，世尊已经用食，用食完毕离开钵洗手。洗手完毕后，为王后差摩婆帝再次说法，开示之后教导之后，劝勉之后引导之后，令其欢喜之后，给予授记说：‘差摩婆帝！你于未来经过无量劫后，当得成佛，号为功德宝胜如来（Guna-ratna-ketu Tathagata）、应（Arhat）、正遍知（Samyaksambuddha）、明行足（Vidyacharana-sampanna）、善逝（Sugata）、世间解（Lokavid）、无上士（Anuttara）、调御丈夫（Purushadamyasarathi）、天人师（Shasta Devanam Manusyanam）、佛（Buddha）、世尊（Bhagavan）。你的佛世界第一清净，没有恶道苦恼的事情，内心欢喜快乐，庄严殊妙，是第一清净的菩萨居住之处。像这样严净的佛之世界，你应当得到它。’ 佛陀宣说这样的法门之时，有多千数的优婆塞（upasaka，男居士），一切都发起了阿耨多罗三藐三菩提心（anuttara-samyak-sambodhi-citta，无上正等正觉之心）；多千众生，人天世间，对于佛法没有怀疑，得到随顺之心。 如来说完之后，差摩婆帝、弥勒菩萨、一切与会大众以及诸天人，和阿修罗（asura）、乾闼婆（gandharva）等，听闻世尊所说，都非常欢喜。 差摩婆帝授记经
English
English version At that time, the World-Honored One praised Queen Kshemaavati with verses, saying 'Excellent!' and extolled her: 'Excellent! These words spoken, Excellent! The virtuous heart's wish, You shall destroy Mara, And thus attain perfect enlightenment.' Then, Queen Kshemaavati, having received the prediction directly from the World-Honored One, rejoiced upon hearing it, generated a supreme mind, and developed a resolute intention. She offered the World-Honored One abundant Khadani food (hard food), Bhojani food (soft food), and Sadhani food (drinks), providing everything in abundance. In this way, she also offered food to the Bodhisattva Mahasattva Maitreya. At that time, the World-Honored One, having eaten, finished eating and washed his hands. After washing his hands, he again expounded the Dharma for Queen Kshemaavati, revealing it, teaching it, encouraging her, guiding her, and gladdening her. He then gave her a prediction, saying: 'Kshemaavati! In the future, after countless kalpas, you shall attain Buddhahood, and you will be named Guna-ratna-ketu Tathagata (Thus Come One), Arhat (Worthy One), Samyaksambuddha (Perfectly Enlightened One), Vidyacharana-sampanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara (Unsurpassed), Purushadamyasarathi (Tamer of Men), Shasta Devanam Manusyanam (Teacher of Gods and Humans), Buddha (Enlightened One), Bhagavan (World-Honored One). Your Buddha-world will be the most pure, free from the suffering of evil realms, filled with joy and happiness, adorned with exquisite beauty, and the dwelling place of the most pure Bodhisattvas. Such a pure and adorned Buddha-world, you shall attain it.' When the Buddha spoke this Dharma teaching, many thousands of upasakas (male lay devotees) all generated the mind of anuttara-samyak-sambodhi-citta (unsurpassed, perfect and complete enlightenment); many thousands of beings in the human and celestial realms, without doubt in the Dharma, attained a compliant mind. After the Thus Come One spoke, Kshemaavati, Bodhisattva Maitreya, all the assembly, and the devas (gods), asuras (demons), gandharvas (celestial musicians), and others, hearing what the World-Honored One had said, were all greatly delighted. The Sutra of the Prediction of Kshemaavati --------------------------------------------------------------------------------