Chinese
未救度者与作救度，未安乐者施其安乐，未寂静者皆令寂静。” 尔时，世尊因为童子发心，次第说地狱相：“所谓阿毗地狱、疱地狱、疱裂地狱、阿吒鹐、诃诃鑁护护鑁、青莲华、红莲华、大红莲华，从此出已，而入八热地狱。次第皆因惑业所感，若有智慧，说我救法彼得清凉。” 尔时，世尊说此语时，青、黄、赤、白四色光明从口而出，其中光明，有上去空中，有下入地狱，照彼等活、黑绳、众合、号叫、大号叫、炎热、极炎热、阿毗地狱，及疱地狱、疱裂地狱、阿吒鹐、诃诃鑁、护护鑁、青莲华、红莲华、大红莲华。若去炎热地狱彼得清凉，若入寒冰地狱彼得温暖，而彼众生为发胜心：“我等云何得此处？命终转生余趣如是。”彼发心已，世尊为生变化光明，遣发变化，令彼得见。既得见已：“我等从此命终之后，决定不生诸余恶处。今未曾见此处众生得受，无为胜光为发信心，受地狱业尽，各各得生人间天上真实得受。” 若是光明照彼上方，四大王天、忉利天、夜摩天、兜率天、乐变化天、他化自在天、梵众天、梵辅天、大梵天、少光天、无量光天、极光静天、少静天、无量静天、遍静天、无云天、福生天、广果天、无想天、无烦天、无热天、善现天、善见天、色究竟天，光明到已， 现代汉语译本：'对于未被救度的人，我成为救度者；对于未获得安乐的人，我给予他们安乐；对于未得寂静的人，我都令他们获得寂静。' 当时，世尊因为童子的发心，依次讲述地狱的景象：'所谓的阿毗地狱（Avici Hell，无间地狱）、疱地狱（Bubbling Hell）、疱裂地狱（Blister-Bursting Hell）、阿吒鹐（Atata Hell）、诃诃鑁护护鑁（Hahaha and Huhuhu Hells）、青莲华地狱（Blue Lotus Hell）、红莲华地狱（Red Lotus Hell）、大红莲华地狱（Great Red Lotus Hell），从这些地狱出来之后，便进入八热地狱。这些次第都是因为迷惑和业力所感召。如果有人具有智慧，说出我所教导的救度之法，他们就能得到清凉。' 当时，世尊说这些话的时候，青色、黄色、红色、白色四种颜色的光明从口中发出，其中的光明，有的上升到空中，有的下降到地狱，照耀着等活地狱（Sañjīva Hell）、黑绳地狱（Kālasūtra Hell）、众合地狱（Saṃghāta Hell）、号叫地狱（Raurava Hell）、大号叫地狱（Mahāraurava Hell）、炎热地狱（Tapana Hell）、极炎热地狱（Pratāpana Hell）、阿毗地狱，以及疱地狱、疱裂地狱、阿吒鹐、诃诃鑁、护护鑁、青莲华、红莲华、大红莲华。如果身处炎热地狱，他们就能得到清凉；如果身处寒冰地狱，他们就能得到温暖。而那些众生因此生起殊胜的心念：'我们怎样才能离开这里？希望命终之后能够转生到其他善趣。' 他们发起这样的心念之后，世尊为了让他们生起变化的光明，遣发变化，让他们得见。既然得见之后，他们便想：'我们从此命终之后，决定不再生到其他的恶处。现在我们从未见过这里的众生能够得到这样的无为殊胜光明。' 因此他们发起信心，地狱的业报结束后，各自得以转生到人间天上，真实地得到利益。 如果是光明照耀到上方，到达四大王天（Cāturmahārājika-deva，四大天王所居之天）、忉利天（Trāyastriṃśa-deva，三十三天）、夜摩天（Yāmadeva，夜摩天）、兜率天（Tuṣita-deva，兜率天）、乐变化天（Nirmāṇarati-deva，乐变化天）、他化自在天（Paranirmita-vaśavartin-deva，他化自在天）、梵众天（Brahma-pāriṣadya-deva，梵众天）、梵辅天（Brahma-purohita-deva，梵辅天）、大梵天（Mahābrahmā-deva，大梵天）、少光天（Parīttābha-deva，少光天）、无量光天（Apramāṇābha-deva，无量光天）、极光净天（Ābhāsvara-deva，极光净天）、少净天（Parīttaśubha-deva，少净天）、无量净天（Apramāṇaśubha-deva，无量净天）、遍净天（Śubhakṛtsna-deva，遍净天）、无云天（Anabhraka-deva，无云天）、福生天（Puṇyaprasava-deva，福生天）、广果天（Bṛhatphala-deva，广果天）、无想天（Asaṃjñasattva-deva，无想天）、无烦天（Avṛha-deva，无烦天）、无热天（Atapa-deva，无热天）、善现天（Sudṛśa-deva，善现天）、善见天（Sudarśana-deva，善见天）、色究竟天（Akaniṣṭha-deva，色究竟天），光明到达之后，
English
English version: 'For those not yet saved, I become the savior; for those not yet at ease, I grant them ease; for those not yet tranquil, I bring them all to tranquility.' At that time, the World-Honored One, because of the aspiration of the youth, sequentially described the appearances of the hells: 'The so-called Avici Hell (Avici Hell, Hell of Incessant Suffering), Bubbling Hell (Bubbling Hell), Blister-Bursting Hell (Blister-Bursting Hell), Atata Hell (Atata Hell), Hahaha and Huhuhu Hells (Hahaha and Huhuhu Hells), Blue Lotus Hell (Blue Lotus Hell), Red Lotus Hell (Red Lotus Hell), Great Red Lotus Hell (Great Red Lotus Hell). Having emerged from these, one enters the Eight Hot Hells. These sequences are all due to the perception of delusion and karma. If one has wisdom and speaks of my saving Dharma, they will attain coolness.' At that time, when the World-Honored One spoke these words, blue, yellow, red, and white lights emanated from his mouth. Among these lights, some ascended into the sky, and some descended into the hells, illuminating the Sañjīva Hell (Sañjīva Hell), Kālasūtra Hell (Kālasūtra Hell), Saṃghāta Hell (Saṃghāta Hell), Raurava Hell (Raurava Hell), Mahāraurava Hell (Mahāraurava Hell), Tapana Hell (Tapana Hell), Pratāpana Hell (Pratāpana Hell), Avici Hell, as well as the Bubbling Hell, Blister-Bursting Hell, Atata, Hahaha, Huhuhu, Blue Lotus, Red Lotus, and Great Red Lotus Hells. If they are in the hot hells, they will attain coolness; if they are in the icy hells, they will attain warmth. And those beings then generate a supreme thought: 'How can we escape from here? May we, upon death, be reborn in other good realms.' Having generated this thought, the World-Honored One, in order to generate transformative light for them, sent forth transformations, allowing them to see. Having seen, they thought: 'After we die from here, we will definitely not be reborn in other evil realms. Now we have never seen beings here able to receive such non-active, supreme light.' Therefore, they generate faith, and when their hellish karma is exhausted, they each attain rebirth in the human or heavenly realms, truly receiving benefit. If the light shines upwards, reaching the Cāturmahārājika-deva (Cāturmahārājika-deva, Heaven of the Four Great Kings), Trāyastriṃśa-deva (Trāyastriṃśa-deva, Heaven of the Thirty-three), Yāmadeva (Yāmadeva, Yama Heaven), Tuṣita-deva (Tuṣita-deva, Tuṣita Heaven), Nirmāṇarati-deva (Nirmāṇarati-deva, Heaven of Delight in Creation), Paranirmita-vaśavartin-deva (Paranirmita-vaśavartin-deva, Heaven of Control over Others' Creations), Brahma-pāriṣadya-deva (Brahma-pāriṣadya-deva, Heaven of Brahma's Retinue), Brahma-purohita-deva (Brahma-purohita-deva, Heaven of Brahma's Ministers), Mahābrahmā-deva (Mahābrahmā-deva, Great Brahma Heaven), Parīttābha-deva (Parīttābha-deva, Heaven of Limited Light), Apramāṇābha-deva (Apramāṇābha-deva, Heaven of Immeasurable Light), Ābhāsvara-deva (Ābhāsvara-deva, Heaven of Radiant Light), Parīttaśubha-deva (Parīttaśubha-deva, Heaven of Limited Purity), Apramāṇaśubha-deva (Apramāṇaśubha-deva, Heaven of Immeasurable Purity), Śubhakṛtsna-deva (Śubhakṛtsna-deva, Heaven of Universal Purity), Anabhraka-deva (Anabhraka-deva, Cloudless Heaven), Puṇyaprasava-deva (Puṇyaprasava-deva, Heaven of Merit-Born), Bṛhatphala-deva (Bṛhatphala-deva, Heaven of Great Reward), Asaṃjñasattva-deva (Asaṃjñasattva-deva, Heaven of Non-Perception), Avṛha-deva (Avṛha-deva, Untroubled Heaven), Atapa-deva (Atapa-deva, Heatless Heaven), Sudṛśa-deva (Sudṛśa-deva, Heaven of Good Appearance), Sudarśana-deva (Sudarśana-deva, Heaven of Good Vision), Akaniṣṭha-deva (Akaniṣṭha-deva, Heaven of Ultimate Form), after the light arrives, --------------------------------------------------------------------------------
Chinese
出如是声，演说苦空无常无我，说二伽陀曰： “出光劝化汝， 归依佛法僧， 抖擞死魔军， 如象离系缚。 若入此法中， 志心行不退， 所以断轮回， 诸苦悉皆尽。” 尔时，光明遍照三千大千世界救度有情，如是光明，却还佛身随世尊后。 尔时，世尊欲得受记过去业，所放光明于其佛身后入，欲得受记未来业，其光于佛面前而入；欲得受记生地狱者，其光从佛足下而入；欲得受记生畜生者，其光从佛足跟而入；欲得受记生饿鬼者，其光从佛脚足大母指而入；欲得受记生人中者，其光从佛膝下而入；欲得受记力轮王者，其光从佛左手掌而入；欲得受记转轮王者，其光从佛右手掌而入；欲得受记生天者，其光从佛脐间而入；欲得受记声闻菩提者，其光从佛胸臆而入；欲得受记缘觉者，其光从佛眉间而入；欲得受记阿耨多罗三藐三菩提者，其光从佛顶门而入。 尔时世尊所放光明，绕身三匝入世尊顶。 尔时，尊者阿难合掌恭敬而白：“世尊！种种颜色百千庄严，从口而出，周遍十方普皆照耀。”而说偈言： “是非久远离， 烦恼皆遣除， 世间佛最上， 胜因报不虚。 如螺莲华白， 降魔佛现光， 当时魔自去， 安定妙智慧。 令声闻 现代汉语译本： 发出这样的声音，演说苦、空、无常、无我（苦：痛苦，空：空性，无常：变化不定，无我：没有永恒不变的自我）的道理，说了两首伽陀（伽陀：偈颂）说： ‘放出光明劝导你，归依佛（Buddha，觉悟者）、法（Dharma，佛法）、僧（Sangha，僧团）， 抖擞精神摆脱死魔的军队，就像大象挣脱了束缚。 如果进入这佛法之中，真心实意修行不退转， 因此就能断绝轮回，一切痛苦都能够完全止息。’ 这时，光明遍照三千大千世界救度众生，这样的光明，又回到佛身，跟在世尊身后。 这时，世尊想要授记过去业，所放的光明从佛身后进入；想要授记未来业，光明从佛面前进入；想要授记生地狱者，光明从佛足下进入；想要授记生畜生者，光明从佛足跟进入；想要授记生饿鬼者，光明从佛脚足大拇指进入；想要授记生人中者，光明从佛膝下进入；想要授记力轮王者，光明从佛左手掌进入；想要授记转轮圣王者，光明从佛右手掌进入；想要授记生天者，光明从佛脐间进入；想要授记声闻菩提（Śrāvakabodhi，声闻的觉悟）者，光明从佛胸臆进入；想要授记缘觉者，光明从佛眉间进入；想要授记阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉）者，光明从佛顶门进入。 这时世尊所放的光明，绕身三圈进入世尊头顶。 这时，尊者阿难（Ānanda，佛陀的十大弟子之一）合掌恭敬地禀告：‘世尊！种种颜色百千庄严的光明，从佛口中发出，周遍十方普遍照耀。’并说了偈颂： ‘远离是非很久了，烦恼都已遣除， 世间佛陀最至上，殊胜的因果报应不会虚假。 如海螺莲花般洁白，降伏魔怨佛陀显现光明， 当时魔怨自然退去，安住于奇妙的智慧。 令声闻（Śrāvaka，听闻佛法而修行证果的人）'
English
English version: Such a voice was emitted, expounding suffering, emptiness, impermanence, and non-self (suffering: suffering; emptiness: emptiness; impermanence: changeability; non-self: no eternal self), and recited two Gathas (Gatha: verses), saying: 'Emitting light to exhort you, take refuge in the Buddha (Buddha, the awakened one), the Dharma (Dharma, the teachings of the Buddha), and the Sangha (Sangha, the monastic community), Shake off the army of the death-mara, like an elephant breaking free from its bonds. If you enter this Dharma, and practice with unwavering devotion, Therefore, you can cut off the cycle of rebirth, and all suffering can be completely extinguished.' At that time, the light illuminated the three thousand great thousand worlds, saving sentient beings. This light then returned to the Buddha's body, following behind the World Honored One. At that time, the World Honored One wished to predict past karma, and the light emitted entered from behind the Buddha; wishing to predict future karma, the light entered from in front of the Buddha; wishing to predict those who will be born in hell, the light entered from under the Buddha's feet; wishing to predict those who will be born as animals, the light entered from the Buddha's heels; wishing to predict those who will be born as hungry ghosts, the light entered from the Buddha's big toes; wishing to predict those who will be born among humans, the light entered from the Buddha's knees; wishing to predict the Chakra-ruling King, the light entered from the Buddha's left palm; wishing to predict the Wheel-turning King, the light entered from the Buddha's right palm; wishing to predict those who will be born in the heavens, the light entered from the Buddha's navel; wishing to predict those who will attain Śrāvakabodhi (Śrāvakabodhi, the enlightenment of a Hearer), the light entered from the Buddha's chest; wishing to predict those who will attain Pratyekabuddhahood, the light entered from between the Buddha's eyebrows; wishing to predict those who will attain Anuttarā-samyak-saṃbodhi (Anuttarā-samyak-saṃbodhi, unsurpassed perfect enlightenment), the light entered from the crown of the Buddha's head. At that time, the light emitted by the World Honored One circled the body three times and entered the World Honored One's crown. At that time, Venerable Ānanda (Ānanda, one of the ten great disciples of the Buddha) joined his palms respectfully and said: 'World Honored One! Light of various colors and hundreds of thousands of adornments, emitted from the Buddha's mouth, universally illuminates the ten directions.' And recited a verse: 'Far removed from right and wrong for a long time, afflictions have all been eliminated, The Buddha is the most supreme in the world, the excellent cause and effect is not in vain. White as a conch shell and lotus flower, the Buddha who subdues Mara manifests light, At that time, Mara naturally retreated, abiding in wonderful wisdom. Enabling the Śrāvakas (Śrāvaka, one who hears the Buddha's teachings and practices to attain enlightenment)' -------------------------------------------------------------------------------- 求佛， 牟尼安定声， 如牛王最上， 除诸疑网净。 无有冤家缚， 如水坏于盐， 正觉说现光， 佛与谁受记？ 彼闻安定乐， 此众人欢喜。”