Chinese
佛告辩意：“复有五事得生人中。何谓为五？一者、布施，恩润贫穷；二者、持戒，不犯十恶；三者、忍辱，不乱众意；四者、精进，劝化懈怠；五者、一心，奉孝尽忠；是为五事，得生人中大富长寿端正威德，得为人主一切敬侍。” 尔时世尊，以偈颂曰： “布施得大富， 钱财而自然， 所生常尊贵， 辄得父余财。 持戒常完具， 奉受三尊教， 尽心不犯恶， 便得寿命长。 忍辱不乱众， 瞋恚不犯人， 挝骂不还报， 所生常端正。 精进不懈怠， 常念奉持行， 所生辄豪强， 得为一切将。 一心不退转， 忠信念反复， 供事诸尊长， 所生无艰难。 若行此五事， 转得为人主， 财力色端正， 自然勇猛将。” 佛复告辩意：“有五事行，死入地狱亿劫乃出。何谓为五？一者、不信有佛法众，而行诽谤轻毁圣道；二者、破坏佛寺尊庙；三者、四辈转相谤毁，不信殃罪无敬顺意；四者、反逆无有上下，君臣父子不相顺从；五者、当来有欲为道者已得 现代汉语译本 结巴的人（謇吃），所说的话大家都奉行。 不喝酒不吃肉，没有迷惑混乱的念头， 如果生在好的地方，天人和神仙常常侍奉。 如果寿命终结之后，二十五位神仙迎接， 五种福报自然到来，光芒非常明亮。 佛告诉辩意（一位菩萨的名字）: ‘还有五件事可以让人转生到人间。哪五件呢？第一，布施，恩惠滋润贫穷的人；第二，持戒，不犯十恶；第三，忍辱，不扰乱大众的心意；第四，精进，劝导感化懈怠的人；第五，一心一意，孝顺父母，尽忠职守。’ 这就是五件事，可以让人转生到人间，得到大富大贵、长寿、端正的容貌和威德，能够成为受人尊敬侍奉的君主。 这时，世尊用偈颂说道： ‘布施可以得到大富，钱财自然而来， 所生之处常常尊贵，容易得到父亲遗留的财产。 持戒常常能圆满具足，奉行接受佛法僧三宝的教诲， 尽心尽力不犯恶事，便能得到长寿。 忍辱不扰乱大众，嗔恨不冒犯他人， 被人打骂不还手，所生之处常常端正。 精进不懈怠，常常想着奉行佛法， 所生之处常常豪强，能够成为一切将领。 一心一意不退转，忠诚守信不反复无常， 供养侍奉各位尊长，所生之处没有艰难困苦。 如果奉行这五件事，进而能够成为君主， 拥有财富、力量和端正的容貌，自然成为勇猛的将领。’ 佛又告诉辩意（一位菩萨的名字）: ‘有五种行为，死后会堕入地狱，亿万劫都难以出来。哪五种呢？第一，不相信有佛法僧三宝，反而诽谤轻视圣道；第二，破坏佛寺和尊庙；第三，佛门四众互相诽谤诋毁，不相信有罪报，没有恭敬顺从的心意；第四，叛逆不分上下尊卑，君臣父子之间不互相顺从；第五，当未来有想要修道的人，已经得道……’
English
English version The stutterer (Jianchi), what he says, everyone follows. He doesn't drink wine or eat meat, and has no confused thoughts. If he is born in a good place, gods and humans will always serve him. If his life ends, twenty-five gods will greet him, Five blessings will come naturally, and the light will be very bright. The Buddha told Bianyi (name of a Bodhisattva): 'There are also five things that can cause one to be reborn among humans. What are the five? First, giving alms, bestowing kindness on the poor; second, upholding the precepts, not violating the ten evils; third, forbearance, not disturbing the minds of the masses; fourth, diligence, encouraging and transforming the lazy; fifth, wholeheartedly, being filial to parents and loyal to one's duties.' These are the five things that can cause one to be reborn among humans, obtaining great wealth, longevity, an upright appearance, and majestic virtue, and being able to become a respected and served ruler. At that time, the World Honored One spoke in verse: 'Giving alms brings great wealth, and money comes naturally, One is always noble in their place of birth, and easily obtains the wealth left by their father. Upholding the precepts is always complete, reverently receiving the teachings of the Three Jewels (Buddha, Dharma, Sangha), Wholeheartedly not committing evil deeds, one will obtain longevity. Forbearance does not disturb the masses, anger does not offend others, Being beaten and scolded without retaliation, one is always upright in their place of birth. Diligence without laziness, always thinking of upholding and practicing the Dharma, One is always powerful in their place of birth, able to become a general of all. Wholeheartedly without regression, loyal and trustworthy without fickleness, Serving and attending to all elders, one's place of birth has no difficulties. If one practices these five things, one can further become a ruler, Possessing wealth, strength, and an upright appearance, naturally becoming a brave general.' The Buddha further told Bianyi (name of a Bodhisattva): 'There are five kinds of actions that, after death, will cause one to fall into hell for billions of kalpas and be difficult to escape. What are the five? First, not believing in the Three Jewels (Buddha, Dharma, Sangha), but instead slandering and belittling the holy path; second, destroying Buddhist temples and shrines; third, the four groups of Buddhists slandering and defaming each other, not believing in karmic retribution, and having no respectful and obedient intentions; fourth, rebelling without regard for superiors and inferiors, with rulers and subjects, fathers and sons not obeying each other; fifth, when in the future there are those who wish to cultivate the Way, having already attained...' --------------------------------------------------------------------------------
Chinese
为道，便不顺师教而自贡高轻慢谤师；是为五事死入地狱，展转地狱无有出期。” 尔时世尊，以偈颂曰： “世间愚痴人， 不信佛法众， 愚意欲毁坏， 言佛无有神。 眼见善恶事， 故作众罪行， 神祠而坏之， 利少得罪多。 末世诸四辈， 含毒怀嫉妒， 名利故相毁， 不知后罪重。 世间诸群臣， 父子恶相加， 财宝利名故， 无有敬顺意。 当来诸恶人， 以得为沙门， 不奉受师教， 死受罪不轻。 行此五事者， 其罪不可说， 亿劫地狱中， 诸佛不能救。 “复次，长者子！有五事行堕饿鬼中。何谓为五？一者、悭贪不欲布施；二者、盗窃不孝二亲；三者、愚冥无有慈心；四者、积聚财物不肯衣食；五者、不给父母兄弟妻子奴婢；是为五事堕饿鬼中。” 尔时，世尊以偈颂曰： “悭贪不布施， 私窃不养亲， 藏积恐亡遗， 无慈于老人， 妻子及奴婢， 一皆不给与， 坐守财物死， 饿鬼甚为苦。 身不见衣裳， 腹大咽如针， 东西行求食， 洋铜灌其口， 不欲得饮之， 拍口强令咽， 一口入腹中， 肝肺肠胃烂。 如是之勤苦， 更历数万年， 罪毕乃得 现代汉语译本： ‘为了求道，却不听从老师的教导，反而自以为是，贡高我慢，轻视诽谤老师；这就是五种导致死后堕入地狱的行为，在地狱中辗转受苦，没有脱离的期限。’ 当时，世尊用偈颂说道： ‘世间的愚痴之人，不相信佛法僧三宝，愚蠢地想要毁坏佛法，说佛没有神力。明明看见善恶之事，却故意去做各种罪恶的行为，毁坏神祠，得到的利益很少，招来的罪过却很多。末法时代的各种僧众，心怀恶毒，充满嫉妒，为了名利互相诋毁，不知道死后的罪过有多么严重。世间的各种大臣，父子之间互相憎恶，为了财宝名利，没有恭敬顺从的心意。未来的各种恶人，以得到供养为目的而出家为沙门（指僧人），不接受老师的教导，死后受到的罪过不轻。做了这五件事的人，他们的罪过不可说，即使在亿万劫的地狱中，诸佛也无法救度。’ ‘再者，长者子！有五种行为会导致堕入饿鬼道中。哪五种呢？一是，吝啬贪婪，不愿布施；二是，偷盗，不孝顺父母双亲；三是，愚昧无知，没有慈悲心；四是，积聚财物，不肯用来穿衣吃饭；五是，不供给父母、兄弟、妻子、奴婢；这就是导致堕入饿鬼道中的五种行为。’ 当时，世尊用偈颂说道： ‘吝啬贪婪不肯布施，偷偷摸摸不赡养双亲，积攒财物害怕丢失，对老人没有慈悲心，对妻子以及奴婢，一概不给予，只是坐着守护财物而死去，堕入饿鬼道中非常痛苦。身体上没有衣裳蔽体，肚子大得像鼓，咽喉细得像针，东西奔走寻求食物，却被灌入滚烫的铜汁，不想要喝，却被拍打嘴巴强行灌入，一口铜汁进入腹中，肝脏、肺、肠胃都被烧烂。像这样的勤劳辛苦，还要经历数万年，罪业完毕才能得到解脱。
English
English version: ‘Those who seek the path, yet disobey their teachers, becoming arrogant, conceited, and scornful, slandering their teachers; these are the five actions that lead to death and descent into hell, where they will endlessly transmigrate without hope of escape.’ At that time, the World Honored One spoke in verse: ‘The foolish people of the world do not believe in the Buddha, the Dharma, and the Sangha (the Triple Gem). In their ignorance, they seek to destroy the Dharma, claiming the Buddha has no divine power. Though they see good and evil deeds, they deliberately commit various sinful acts, destroying shrines, gaining little benefit but incurring much sin. In the degenerate age, various members of the Sangha harbor malice and jealousy, slandering each other for fame and gain, unaware of the heavy sins they will bear after death. The various ministers of the world, fathers and sons, hate each other, lacking respect and obedience due to wealth and fame. The evil people of the future will become Shramanas (monks) for the sake of offerings, not following the teachings of their teachers, and the sins they suffer after death will not be light. Those who commit these five acts, their sins are unspeakable; even in the hells for billions of kalpas (eons), the Buddhas cannot save them.’ ‘Furthermore, son of a wealthy man! There are five actions that cause one to fall into the realm of hungry ghosts. What are the five? First, being stingy and greedy, unwilling to give alms; second, stealing and being unfilial to one's parents; third, being ignorant and lacking compassion; fourth, hoarding wealth and refusing to use it for clothing and food; fifth, not providing for one's parents, siblings, wife, children, and servants; these are the five actions that cause one to fall into the realm of hungry ghosts.’ At that time, the World Honored One spoke in verse: ‘Stingy and greedy, unwilling to give alms, secretly stealing and not supporting parents, hoarding wealth and fearing loss, having no compassion for the elderly, not providing for wife, children, and servants, just sitting and guarding wealth until death, the suffering as a hungry ghost is extreme. The body has no clothes to cover it, the belly is as big as a drum, the throat as thin as a needle, running east and west seeking food, yet molten copper is poured into the mouth, unwilling to drink it, but forced to swallow it by slapping the mouth, one mouthful entering the belly, the liver, lungs, intestines, and stomach are all burned. Such diligence and hardship must be endured for tens of thousands of years before the sins are exhausted and liberation is attained.’ -------------------------------------------------------------------------------- 出， 生为贫贱人。
Chinese
“复次，长者子！又有五事，作畜生行堕畜生中。何谓为五？一者、犯戒私窃偷盗；二者、负债抵而不偿；三者、杀生以身偿之；四者、不喜听受经法；五者、常以因缘艰难斋戒施会以俗为缘；是为五事生畜生中。” 于是，世尊以偈颂曰： “常私窃盗人物， 负钱财抵不偿， 喜杀生猎鱼网， 作俗缘不法会， 无诚信不知道， 去来事今现在。 作众罪不自觉， 稍稍积堕畜生， 牛马象驴骆驼， 猪羊犬不可数， 常负重死剥皮， 如是苦甚叵当。 “复次，长者子！又有五事，得为尊贵众人所敬。何谓为五？一者、布施周惠普广；二者、礼敬佛法三宝及诸长老；三者、忍辱无有瞋恚；四者、柔和谦下；五者、博闻学诵经戒；是为五事得为尊贵众人所敬。” 尔时世尊，以偈颂曰： “布施常等心， 普济令众安， 色力寿无病， 亲厚皆蒙恩。 敬佛三宝者， 礼事诸尊长， 所生为尊贵， 常得一切礼。 忍辱无瞋恚， 生辄得端正， 众人见欢喜， 视之无厌足， 心调能柔和， 谦让而敬顺， 学问诵习经， 乃为人中尊。 “复次，长者子！又有五事，常生卑贱为人奴婢。何谓 现代汉语译本： 出生在贫困家庭。 ‘再者，长者子（Kulasunu，对有德长者的称呼）！又有五件事，做了畜生的行为就会堕入畜生道中。哪五件呢？第一，违犯戒律，私自偷窃；第二，欠债却赖着不还；第三，杀生而以自身偿还；第四，不喜欢听闻和接受经法；第五，常常以各种因缘为借口，吝啬于斋戒和布施，总是以世俗的理由推脱。这就是导致堕入畜生道的五件事。’ 于是，世尊（Buddha，觉悟者）用偈颂说道： ‘常常私自偷窃他人的财物，欠下钱财却抵赖不偿还，喜欢杀生，用渔猎的网捕杀动物，以世俗的理由举办不合法的集会，没有诚信，不知道过去、未来和现在的事情。做了各种罪恶却不自觉醒，一点点地积累最终堕入畜生道，变成牛、马、象、驴、骆驼，猪、羊、狗等数不清的动物，常常背负重物，死后还要被剥皮，这样的痛苦实在难以承受。’ ‘再者，长者子！又有五件事，能使人得到尊贵，受众人尊敬。哪五件呢？第一，布施周到，恩惠普及而广泛；第二，礼敬佛法三宝（Buddha，Dharma，Sangha，佛，法，僧）以及各位长老；第三，忍辱，没有瞋恚之心；第四，性格柔和谦逊；第五，广博地听闻、学习和背诵经书和戒律。这就是能使人得到尊贵，受众人尊敬的五件事。’ 这时，世尊用偈颂说道： ‘布施时常怀平等之心，普遍救济，使众生安乐，使人获得好的容貌、力量、寿命和健康，亲近的人都蒙受恩惠。尊敬佛、法、僧三宝的人，礼敬侍奉各位尊长，所生之处必为尊贵，常常得到一切人的尊敬。忍辱而不生瞋恚，出生就能得到端正的相貌，众人见了都心生欢喜，怎么看都不会厌倦。内心调伏，能够柔和谦逊，谦让恭敬顺从他人，勤奋学习诵读经书，这样的人就是人中的尊者。’ ‘再者，长者子！又有五件事，会使人常常出生在卑贱的地位，成为别人的奴婢。哪五件呢？'