English
English version: In the womb, going through various stages, the karmic wind blows from within, causing the limbs to gradually grow. Relying on the power of karma, the four elements (earth, water, fire, wind) of the physical body and the sense faculties (eye, ear, nose, tongue, body, mind) are complete, and consciousness and afflictions arise together. After leaving the womb, being touched by the external wind, a sound of pain is uttered. One is not able to clearly understand all realms. The condition of the wind causes the body to move, and there is the breath of inhalation and exhalation. Drinking mother's milk, excrement and urine are produced. Consciousness becomes active, producing various discriminations, indulging in the taste of food, nourishing the various organs, forming skin, flesh, intestines, stomach, bones, marrow, hair, nails, teeth, mucus, saliva, excrement, and the shape and beauty or ugliness of the body parts. Due to one's own karmic causes, one receives various different retributions, and afflictions such as greed (tan lan), hatred (chen hen), delusion (yu chi), and arrogance (ao man) follow. Towards enemies and loved ones, one falsely generates thoughts of compliance or opposition. One indulges in and becomes attached to the forms of the five desires (se, sheng, xiang, wei, chu). On the body produced by karmic retribution, one adds new karmic retribution, becoming close to evil friends and distant from respected relatives. Towards Bodhisattvas (pusa) and the true Dharma, one's heart does not love or embrace them, indulging in ignorance, creating various evils, filled with hatred, violence, deceit, jealousy, anger, strife, beating, cursing, insulting, harming sentient beings. Towards the forms of men and women, one generates strong attachment, like being bound by a rope, unwilling to separate. Towards one's own form, one does not contemplate impermanence, thinking that one can exist for a long time and never decline. Towards various resources and treasures, one greedily seeks to accumulate them, never satisfied. The dust and defilements of the world cover the consciousness, one does not cultivate wisdom, increasing ignorance. One does not awaken to the forms of men and women in the world, and that one's own body, composed of the five sense faculties (eye, ear, nose, tongue, body) and the four elements (earth, water, fire, wind), is produced by defilements. Due to inverted causes, one falls into impure states. Skin, flesh, hair, nails, teeth originally have no independent self-nature, they are all born from the karma of attachment. Rebirths flow in the cycle of samsara, the causes and conditions continue without end, and the suffering of birth and death has no pause. The fire of afflictions burns and oppresses the body and mind, and one is never at peace day or night. One is ignorant, blind, dull, lazy, and lax, not delighting in Bodhi (puti), opposing the holy path. One does not seek purity from the defilements of one's own mind, the body is often arrogant, and the mind is conceited and haughty, slandering cause and effect, belittling and defaming the virtuous. Towards conditioned phenomena and illusory empty dharmas, one is not awakened and does not know. Like these ignorant sentient beings, they are in the sea of birth and death, with no hope of escape. You elders (zhang zhe)... --------------------------------------------------------------------------------
Chinese
！于如是事应悉觉悟，了知色相珍玩资具男女眷属，假缘而有相会暂时，眷念方隆已归磨灭，五蕴身相本性皆空，由诸妄因受诸异报，如梦中人历种种事，觉已皆空都无所有。 “是故，菩萨摩诃萨志求阿耨多罗三藐三菩提，于诸色相觉悟解脱，障染轻微智慧明了，虽发大愿往诸趣中受种种身，为化众生心无颠倒，如是乃至遍十方刹，随顺众生作诸事业，布施软语利行同事，方便摄受饶益有情，舍邪见家入于正道，修诸善行同趣大乘，远至菩提誓无退屈。 “善男子！菩萨摩诃萨为求阿耨多罗三藐三菩提，身心清净得四总持，于名句义印忍不忘谛审思惟，达彼真实诸法自性。 “菩萨摩诃萨，身心清净，于诸有情平等任持，不生冤亲憎爱分别。 “菩萨摩诃萨，身心清净，不着世间上妙美食，唯餐法喜禅悦之味。 “菩萨摩诃萨，身心清净，观诸世间一切有为生灭之相，皆是虚妄无有真实。 “菩萨摩诃萨，身心清净，孝养父母敬顺师长，承受教诲无轻慢心。 “菩萨摩诃萨，身心清净，生于上族为大国王，正法化民息除斗诤。 “菩萨摩诃萨，身心清净，远离暴害屠儿魁脍，诸恶律仪旃陀罗行，少欲知足无不与取，常修梵行绝爱染心。 “菩萨摩诃萨，身 现代汉语译本：对于这样的事情应该完全觉悟，了解色相、珍贵的玩物、资财器具、男女眷属，都是因虚假的因缘而有，相会只是暂时的。眷恋之情方才浓厚，就已经走向磨灭。五蕴（色、受、想、行、识）的身相，其本性都是空性的，由于各种虚妄的因，而承受各种不同的果报，就像梦中的人经历各种各样的事情，醒来之后一切皆空，什么都没有。 因此，菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）立志追求阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉），对于各种色相觉悟而解脱，障碍和污染轻微，智慧明了。虽然发起大愿前往各个趣（轮回的类别）中承受各种各样的身，为了教化众生而内心没有颠倒，像这样乃至遍及十方世界，随顺众生做各种事业，用布施、柔和的言语、利他的行为、共同的事业，方便地摄受和饶益有情众生，使他们舍弃邪见之家而进入正道，修习各种善行一同趋向大乘（Mahāyāna，伟大的乘），直至菩提（Bodhi，觉悟）誓不退缩。 善男子！菩萨摩诃萨为了求得阿耨多罗三藐三菩提，身心清净而得到四总持（Dharani，总持，记忆和理解佛法的能力），对于名、句、义印忍不忘，仔细审察思惟，通达那真实的诸法自性。 菩萨摩诃萨，身心清净，对于一切有情众生平等对待，不生起冤亲、憎爱等分别心。 菩萨摩诃萨，身心清净，不贪着世间上等的美味佳肴，只食用充满法喜和禅悦的滋味。 菩萨摩诃萨，身心清净，观察世间一切有为法的生灭之相，都是虚妄的，没有真实的。 菩萨摩诃萨，身心清净，孝养父母，尊敬顺从师长，接受教诲没有轻慢之心。 菩萨摩诃萨，身心清净，出生于高贵的家族，成为伟大的国王，用正法教化百姓，平息争斗。 菩萨摩诃萨，身心清净，远离残暴伤害，远离屠夫刽子手，以及各种恶劣的戒律和旃陀罗（Caṇḍāla，印度种姓制度中的贱民）的行为，少欲知足，不偷盗，常常修习梵行，断绝爱欲之心。 菩萨摩诃萨，身
English
English version: In such matters, one should be fully enlightened, understanding that forms, precious toys, wealth, utensils, men, women, and family members are all due to false conditions and temporary encounters. Affection may be strong, but it will eventually fade away. The nature of the five aggregates (skandha) is emptiness. Due to various false causes, one receives various different retributions, like a person in a dream experiencing all sorts of things, but upon awakening, everything is empty and nothing remains. Therefore, a Bodhisattva-Mahāsattva (great Bodhisattva) aspires to Anuttarā-samyak-saṃbodhi (unsurpassed, complete, and perfect enlightenment), awakening and liberating from all forms, with light obstacles and defilements, and clear wisdom. Although making great vows to be reborn in various realms (of rebirth), taking on various bodies to transform sentient beings without mental inversion, thus pervading the ten directions, acting in accordance with sentient beings, performing various deeds, giving generously, speaking gently, acting beneficially, working together, skillfully embracing and benefiting sentient beings, leading them to abandon the homes of wrong views and enter the right path, cultivating all good deeds together towards the Great Vehicle (Mahāyāna), vowing never to retreat until reaching Bodhi (enlightenment). Good man! A Bodhisattva-Mahāsattva, in order to seek Anuttarā-samyak-saṃbodhi, with a pure body and mind, obtains the Four Dhāraṇīs (total retention, the ability to remember and understand the Dharma), never forgetting the names, phrases, and meanings, contemplating and thinking carefully, realizing the true nature of all dharmas. A Bodhisattva-Mahāsattva, with a pure body and mind, equally supports all sentient beings, without giving rise to distinctions of enemies, relatives, hatred, or love. A Bodhisattva-Mahāsattva, with a pure body and mind, is not attached to the world's finest delicacies, but only consumes the taste of Dharma joy and meditative bliss. A Bodhisattva-Mahāsattva, with a pure body and mind, observes that all conditioned phenomena in the world are subject to arising and ceasing, and are all illusory and unreal. A Bodhisattva-Mahāsattva, with a pure body and mind, is filial to parents, respects and obeys teachers, and receives teachings without arrogance. A Bodhisattva-Mahāsattva, with a pure body and mind, is born into a noble family, becomes a great king, transforms the people with the righteous Dharma, and eliminates strife. A Bodhisattva-Mahāsattva, with a pure body and mind, stays away from violence and harm, butchers and executioners, all evil precepts and the conduct of Caṇḍālas (outcastes in the Indian caste system), is content with little desire, does not steal, constantly cultivates pure conduct, and cuts off the mind of love and desire. A Bodhisattva-Mahāsattva, with a pure --------------------------------------------------------------------------------
Chinese
心清净，言语真实离于虚妄，音声清彻令人乐闻，说法如泉流注不断。 “菩萨摩诃萨，身心清净，善能调伏贪瞋痴等，于三有果心不染着，苦法资具亦不舍离，智慧现前心常明了。 “菩萨摩诃萨，身心清净，四等六度昼夜修习，乃至长时无少疲倦，八万四千烦恼尘劳，一一对治生诸功德。 “菩萨摩诃萨，身心清净，不着菩提不厌生灭，于诸法中心得自在，或入流转或证涅槃。 “菩萨摩诃萨，身心清净，于今佛说最上大乘，深生爱乐，及能忆念过去诸佛甚深经典，任持不忘，亦能宣转诸佛法轮，如大江河流注无尽。 “菩萨摩诃萨，身心清净，远离谄曲憍慢嫉妒恶兽毒虫毕舍遮行，慈爱有情不生损恼。 “菩萨摩诃萨，身心清净，不贪资具不念饮食，不舍贫乏及与孤露，所生之处资财丰足，眷属成就身相端正，有大威德。 “菩萨摩诃萨，身心清净，于一切乐无不了知，于一切苦无不解脱，生老病死亲爱别离，所欲难得仇仇会遇众苦，现前悉能晓了，不为恼触，观诸有情及以色相，如梦如幻无有坚固。 “汝诸长者，随其所闻当如是知，诸大菩萨身心清净，四大五蕴色身空聚毕竟非实。” 尔时，世尊复告巨力长者等言：“善男子！如是菩萨摩诃萨， 现代汉语译本 内心清净，言语真实不虚妄，声音清晰透彻，使人听了感到愉悦，说法就像泉水一样流畅不断。 ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，善于调伏贪婪、嗔恨、愚痴等烦恼，对于三有（欲有、色有、无色有）的果报，内心不执着，对于能带来痛苦的物质条件也不舍弃，智慧时时显现，内心常常明了。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，日夜修习四等心（慈、悲、喜、舍）和六度（布施、持戒、忍辱、精进、禅定、智慧），乃至长时间都没有丝毫疲倦，对于八万四千种烦恼尘劳，一一对治，从而生出各种功德。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，不执着于菩提（Bodhi，觉悟），也不厌恶生死流转，对于一切法，内心获得自在，或者进入生死流转，或者证得涅槃（Nirvana，寂灭）。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，对于现在佛所说的最上大乘佛法，深深地喜爱，并且能够忆念过去诸佛所说的甚深经典，能够受持而不忘记，也能够宣讲诸佛的法轮（Dharmacakra，佛法），就像大江河水一样流淌不断。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，远离谄媚、虚伪、骄慢、嫉妒，以及恶兽、毒虫、毕舍遮（Piśāca，食人鬼）等恶行，慈爱一切有情众生，不生起损害恼怒之心。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，不贪求财物，不执着于饮食，不舍弃贫穷困乏以及孤儿，所出生的地方，资财丰足，眷属圆满，相貌端正，具有很大的威德。’ ‘菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），身心清净，对于一切快乐没有不了解的，对于一切痛苦没有不解脱的，生老病死、亲人离别、所求不得、怨家相遇等种种痛苦，在眼前都能清楚地了解，不被这些烦恼所触动，观察一切有情众生以及色相，如同梦幻泡影一样，没有坚固的实体。’ ‘你们这些长者，根据你们所听到的，应当这样理解，诸大菩萨身心清净，四大（地、水、火、风）五蕴（色、受、想、行、识）所组成的色身，只是空虚的聚合，毕竟不是真实的。’ 这时，世尊又告诉巨力长者（Mahābala，great strength）等人：‘善男子！像这样的菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨），