Chinese
私呵昧白佛言：“起菩萨意者，当复行何等法所可作者？” 佛言：“起菩萨意者，当向行六事。何等为六？一者当行布施，二者当持戒，三者当忍辱，四者当精进，五者当一心，六者当行智慧。是为六事行。” 佛尔时便说偈言： “布施者大施与， 若作行当护戒， 忍辱者及精进， 以过禅智慧上， 即于前受慧语， 于人中为当雄， 是功德其独尊， 诸菩萨所当行。 如是者于一切， 行特异无有双， 所在处为尊雄， 见持过无数供。” 私呵昧白佛言：“菩萨欲得无所从生法忍，当何以致之？” 佛言：“菩萨有六事行，疾得无所从生法忍。何等为六？一者不计有身，二者不计有人，三者不计有寿，四者不计有形，五者不计无有，六者不计常有。是为六事行。菩萨从是疾得无所从生法忍。” 佛尔时便说偈言： “吾我人及与寿， 亦不计有是形， 心不念有与无， 智慧者当远离。 口所说因缘法， 其因缘无所有， 一切法无所起， 现代汉语译本 一切法都超越其上。 我现在是诸法的容器，一切佛和佛法，也不会断绝佛的严格教诲，因此能够得到如意的结果。 即使虚空的本体可以穷尽，在影像中也可以见到，但不如勇猛精进的人，他们所行的无边之法是不可穷尽的。” 私呵昧（Simha-mati，菩萨名）问佛说：“发起菩萨心的人，应当再修行什么样的法才能有所成就呢？” 佛说：“发起菩萨心的人，应当修行六件事。哪六件呢？一是应当行布施（dāna，给予），二是应当持戒（śīla，遵守戒律），三是应当忍辱（kṣānti，忍耐），四是应当精进（vīrya，努力），五是应当一心（dhyāna，禅定），六是应当行智慧（prajñā，般若智慧）。这就是六事行。” 佛当时就说了偈语： ‘布施的人给予广大，如果修行就应当守护戒律，忍辱的人和精进的人，以超越禅定和智慧之上，就在前面接受智慧的教诲，在人群中成为雄杰，这种功德最为尊贵，是诸位菩萨应当修行的。像这样的人在一切法中，所行特别殊异没有能与之相比的，所在之处最为尊贵雄伟，所见所持胜过无数的供养。’ 私呵昧（Simha-mati）问佛说：“菩萨想要得到无所从生法忍（anutpattika-dharma-kṣānti，对诸法不生不灭的真理的证悟），应当如何才能达到呢？” 佛说：“菩萨有六事行，迅速就能得到无所从生法忍。哪六件呢？一是不执着于有身体，二是不执着于有人，三是不执着于有寿命，四是不执着于有形体，五是不执着于没有，六是不执着于常有。这就是六事行。菩萨从这里迅速就能得到无所从生法忍。” 佛当时就说了偈语： ‘我、人以及寿命，也不执着于有形体，心中不念有和无，有智慧的人应当远离这些。口中所说的因缘法（pratītyasamutpāda-dharma， dependent origination），那因缘实际上什么也没有，一切法无所生起，
English
English version All dharmas surpass it. I am now a vessel for all dharmas, all Buddhas and the Dharma as well, will not cease the Buddha's strict teachings, therefore I can obtain desirable results. Even if the substance of space could be exhausted, and images could be seen, it is not like those who are courageous and diligent, their practice of boundless dharmas is inexhaustible.' Simha-mati (a Bodhisattva's name) asked the Buddha: 'When one initiates the Bodhisattva mind, what kind of Dharma should one practice to achieve something?' The Buddha said: 'One who initiates the Bodhisattva mind should practice six things. What are the six? First, one should practice giving (dāna, generosity), second, one should uphold the precepts (śīla, moral discipline), third, one should practice patience (kṣānti, forbearance), fourth, one should practice diligence (vīrya, effort), fifth, one should practice one-pointedness (dhyāna, meditation), sixth, one should practice wisdom (prajñā, wisdom). These are the six practices.' The Buddha then spoke in verse: 'The giver gives greatly, if practicing, one should guard the precepts, the patient and the diligent, surpass meditation and wisdom, then receive the wise words, and become a hero among people, this merit is the most venerable, what all Bodhisattvas should practice. Such a one, in all things, acts uniquely without equal, wherever they are, they are honored and majestic, seeing and holding surpasses countless offerings.' Simha-mati asked the Buddha: 'How can a Bodhisattva attain the Acceptance of the Non-origination of Dharmas (anutpattika-dharma-kṣānti, realization of the truth of the non-arising and non-ceasing of all dharmas)?' The Buddha said: 'A Bodhisattva who practices six things quickly attains the Acceptance of the Non-origination of Dharmas. What are the six? First, not clinging to the existence of a body, second, not clinging to the existence of a person, third, not clinging to the existence of a life, fourth, not clinging to the existence of a form, fifth, not clinging to non-existence, sixth, not clinging to permanence. These are the six practices. A Bodhisattva quickly attains the Acceptance of the Non-origination of Dharmas from these.' The Buddha then spoke in verse: 'Self, person, and life, also not clinging to the existence of form, the mind does not dwell on existence and non-existence, the wise should stay away from these. The Dharma of Dependent Origination (pratītyasamutpāda-dharma, dependent origination) spoken by the mouth, that dependent origination is actually nothing, all dharmas do not arise, -------------------------------------------------------------------------------- 以是故得法忍。”
Chinese
私呵昧白佛言：“菩萨大士已得无所从生法忍，用几事得一切智？” 佛言：“菩萨大士已得无所从生法忍，有六事得一切智。何等为六？一者得身力，二者得口力，三者得意力，四者得神足力，五者得道力，六者得慧力。” 私呵昧白佛言：“何等为身力？” 佛言：“身力者，牢强如金刚无瑕秽。火不能烧，刀不能断，一切人无能动摇者。是为身力。” “何等口力？” 佛言：“口力者，有六种声，如来口所说声，能遍三千大千日月。是为口力。” “何等意力？” 佛言：“意力者，悉使百千亿魔来，不能动摇佛一毛。是为意力。” “何等为神足力？” 佛言：“神足力者，持一足指，能震动三千大千日月，其中人民无有惊怖者。是为神足力。” “何等为道力？” 佛言：“道力者，十方诸佛为一切人说经法，中无空缺，各得其所。是为道力。” “何等为慧力？” 佛言：“慧力者，一切人意所知、行所知、念可知、念脱知，以一时悉合会，弹指顷持智慧，所可知、所可见、所可学，皆悉知、见、觉。是为慧力。已得无所从生法忍菩萨大士，以是六事得一切智。” 佛尔时便说 现代汉语译本 ‘因此，才能获得法忍。’ 私呵昧（Sihamei）问佛说：‘菩萨大士已经获得了无所从生法忍，要用几种能力才能获得一切智？’ 佛说：‘菩萨大士已经获得了无所从生法忍，要用六种能力才能获得一切智。哪六种呢？第一是获得身力，第二是获得口力，第三是获得意力，第四是获得神足力，第五是获得道力，第六是获得慧力。’ 私呵昧（Sihamei）问佛说：‘什么是身力？’ 佛说：‘身力是指身体牢固强健如同金刚，没有瑕疵污秽。火不能烧，刀不能断，一切人都无法动摇他。这就是身力。’ ‘什么是口力？’ 佛说：‘口力是指具有六种声音，如来口中所说的声音，能够遍及三千大千世界。这就是口力。’ ‘什么是意力？’ 佛说：‘意力是指即使百千亿的魔来，也不能动摇佛的一根毫毛。这就是意力。’ ‘什么是神足力？’ 佛说：‘神足力是指用一根脚趾，就能震动三千大千世界，而其中的人民没有惊慌恐惧的。这就是神足力。’ ‘什么是道力？’ 佛说：‘道力是指十方诸佛为一切人说法，中间没有空缺遗漏，每个人都能得到他所需要的。这就是道力。’ ‘什么是慧力？’ 佛说：‘慧力是指一切人心中所知、行为所知、念头可知、念头解脱可知，在同一时间全部汇集，在弹指之间保持智慧，所能知、所能见、所能学，都能知、见、觉悟。这就是慧力。已经获得无所从生法忍的菩萨大士，凭借这六种能力获得一切智。’ 佛陀当时就说了...
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English version ‘Therefore, one obtains the forbearance of the Dharma.’ Sihamei (私呵昧) said to the Buddha: ‘Bodhisattva Mahasattvas who have already obtained the forbearance of non-origination, how many qualities do they use to obtain omniscience?’ The Buddha said: ‘Bodhisattva Mahasattvas who have already obtained the forbearance of non-origination, have six qualities to obtain omniscience. What are the six? First, obtaining bodily strength; second, obtaining verbal strength; third, obtaining mental strength; fourth, obtaining the strength of supernatural powers; fifth, obtaining the strength of the path; and sixth, obtaining the strength of wisdom.’ Sihamei (私呵昧) said to the Buddha: ‘What is bodily strength?’ The Buddha said: ‘Bodily strength is being as firm and strong as diamond, without flaws or impurities. Fire cannot burn it, swords cannot cut it, and no one can shake it. This is bodily strength.’ ‘What is verbal strength?’ The Buddha said: ‘Verbal strength is having six kinds of sounds. The sound spoken by the Tathagata's (如来) mouth can pervade the three thousand great thousand worlds. This is verbal strength.’ ‘What is mental strength?’ The Buddha said: ‘Mental strength is that even if hundreds of thousands of millions of demons come, they cannot shake a single hair of the Buddha. This is mental strength.’ ‘What is the strength of supernatural powers?’ The Buddha said: ‘The strength of supernatural powers is that with one toe, one can shake the three thousand great thousand worlds, and the people within it will not be frightened. This is the strength of supernatural powers.’ ‘What is the strength of the path?’ The Buddha said: ‘The strength of the path is that the Buddhas of the ten directions speak the Dharma for all people, without any omissions, and each obtains what they need. This is the strength of the path.’ ‘What is the strength of wisdom?’ The Buddha said: ‘The strength of wisdom is that all that people know in their minds, know through their actions, know through their thoughts, and know through the liberation of their thoughts, are all gathered together at once. In the snap of a finger, they maintain wisdom, and all that can be known, seen, and learned, they all know, see, and realize. This is the strength of wisdom. Bodhisattva Mahasattvas who have already obtained the forbearance of non-origination obtain omniscience through these six qualities.’ The Buddha then spoke... -------------------------------------------------------------------------------- 偈言： “身勇猛不可计， 无有能破坏者， 若以火及与刀， 终不能害是身。 一切人及与力， 若以杖亦骂詈， 欲危身不能倾， 亦不能动其毛。 大音声闻梵天， 常住止无所畏， 所说法开三千， 无能有遏是言。 意尊贵难可当， 诸菩萨性自然， 魔一亿欲娆乱， 终不能动其意。 其神足悉以备， 便能动是天地， 已成是神足者， 便能觉得为尊。 若以得成道觉， 即能觉致尊雄， 佛与皆悉具足， 便从是转法轮。”
Chinese
私呵昧白佛言：“已成一切智，如来无所著正真觉，用几法住？” 佛言：“成一切智，童孺如来用六法住。何等为六？一者佛十种力，二者四无所畏，三者佛十八法不共，四者有大哀，五者一切无能见佛顶者，六者有三十二大人之相。是为六法住。” 佛尔时便说偈言： “十种力是佛力， 四无畏悉已过， 一切度诸法上， 以是故人中将。 以得成无盖哀， 无有能见佛顶， 亦非天及与龙， 一切人不能见。 如是者勇猛相， 以遍布三十二， 是一切皆以成， 便得为人中上。” 私呵昧白佛言：“已得一切智，如来无所著正真觉，用几法灭度？” 佛 现代汉语译本： 偈语： ‘身体勇猛不可估量，没有谁能够破坏它， 如果用火以及刀，最终也不能伤害这个身体。 所有的人以及力量，如果用棍杖或者谩骂， 想要危害这个身体也不能使它倾斜，也不能动它一根毫毛。 大音声闻梵天（指具有大音声闻神通的梵天），常住于此无所畏惧， 所说的法能够开悟三千世界，没有人能够阻止这些言语。 意念尊贵难以匹敌，诸位菩萨的本性自然如此， 即使一亿魔众想要扰乱，最终也不能动摇他们的意念。 他们的神通已经完全具备，便能够震动这天地， 已经成就这些神通的人，便能够自觉成为尊者。 如果能够证得成道的觉悟，就能觉悟到至尊至雄的境界， 佛陀与他们都完全具备这些，便从此开始转动法轮。’ 私呵昧（Siha-megha，人名）禀告佛陀说：‘已经成就一切智慧，如来无所执著的正真觉悟，用几种法来安住？’ 佛陀说：‘成就一切智慧的童孺如来（指新生的佛陀）用六种法来安住。哪六种呢？一是佛陀的十种力量，二是四种无所畏惧，三是佛陀的十八种不共法，四是有大慈悲，五是没有谁能够见到佛陀的头顶，六是有三十二种大丈夫之相。这就是六种安住之法。’ 佛陀当时便说了偈语： ‘十种力量是佛陀的力量，四种无所畏惧都已经超越， 一切都超越了诸法之上，因此成为人中的领袖。 因为证得了无盖的慈悲，没有人能够见到佛陀的头顶， 也不是天人以及龙，所有的人都不能见到。 像这样是勇猛之相，已经遍布三十二种， 这一切都得以成就，便能成为人中之上。’ 私呵昧（Siha-megha，人名）禀告佛陀说：‘已经证得一切智慧，如来无所执著的正真觉悟，用几种法来灭度？’ 佛陀
English
English version: Verses: 'The body is immeasurably valiant, no one can destroy it, If with fire and knives, ultimately it cannot harm this body. All people and powers, if with staffs or curses, Wanting to endanger the body cannot tilt it, nor move a single hair. Great sound hearers, Brahma (referring to Brahma with great sound hearing powers), constantly abide without fear, The Dharma spoken can enlighten three thousand worlds, no one can stop these words. The mind is noble and hard to match, the nature of all Bodhisattvas is naturally so, Even if a billion demons want to disturb, ultimately they cannot move their minds. Their divine powers are fully equipped, then they can shake this heaven and earth, Those who have achieved these divine powers, can consciously become the honored ones. If one can attain the enlightenment of achieving the Way, one can awaken to the supreme and heroic state, The Buddha and they all fully possess these, then from this they begin to turn the Dharma wheel.' Siha-megha (name of a person) said to the Buddha: 'Having achieved all wisdom, the Tathagata's unattached true and correct enlightenment, with how many Dharmas does he abide?' The Buddha said: 'The newly born Tathagata (referring to the newborn Buddha) who has achieved all wisdom abides with six Dharmas. What are the six? First, the Buddha's ten powers, second, the four fearlessnesses, third, the Buddha's eighteen unshared Dharmas, fourth, having great compassion, fifth, no one can see the Buddha's crown, sixth, having the thirty-two marks of a great man. These are the six Dharmas of abiding.' The Buddha then spoke these verses: 'The ten powers are the Buddha's powers, the four fearlessnesses have all been surpassed, Everything has surpassed all Dharmas, therefore becoming the leader among people. Because of attaining unconditioned compassion, no one can see the Buddha's crown, Neither gods nor dragons, all people cannot see it. Like this is the valiant appearance, already pervading thirty-two marks, All of this is achieved, then one can become the supreme among people.' Siha-megha (name of a person) said to the Buddha: 'Having attained all wisdom, the Tathagata's unattached true and correct enlightenment, with how many Dharmas does he pass into Nirvana?' The Buddha --------------------------------------------------------------------------------