Chinese
“罪福响应，如影随形，未有为善不得福，行恶不受殃者。” 王闻佛说经，意解即得须陀洹道，国中人民皆随王奉五戒，行十善，归命三尊，或有得须陀洹、斯陀含、阿那含、阿罗汉者。四辈弟子、天龙鬼神，闻经欢喜，前为佛作礼而去。 佛说旃陀越国王经 现代汉语译本： 罪与福的报应，就像影子跟随形体一样，从来没有做善事而得不到福报，做了恶事而不遭受灾祸的。 国王听闻佛陀讲经，心领神会，当下证得须陀洹道（Sotapanna，入流果）。国内的百姓都跟随国王奉行五戒（Panca-sila），修持十善（Dasa-kusala），归依三宝（Ti-ratana）。其中有人证得须陀洹（Sotapanna，入流果）、斯陀含（Sakadagami，一来果）、阿那含（Anagami，不还果）、阿罗汉（Arahat，无学果）。四众弟子（比丘、比丘尼、优婆塞、优婆夷）、天龙鬼神，听闻佛陀所说的经典，都非常欢喜，上前向佛陀顶礼后离去。 《佛说旃陀越国王经》
English
English version: The response of sin and merit is like a shadow following a form. There has never been a case of doing good without receiving blessings, or committing evil without suffering calamity. When the king heard the Buddha preach the Dharma, he understood its meaning and immediately attained the Sotapanna path (Sotapanna, Stream-enterer). The people in the kingdom all followed the king in observing the five precepts (Panca-sila), practicing the ten virtues (Dasa-kusala), and taking refuge in the Three Jewels (Ti-ratana). Among them, some attained Sotapanna (Sotapanna, Stream-enterer), Sakadagami (Sakadagami, Once-returner), Anagami (Anagami, Non-returner), and Arhat (Arahat, Worthy One). The fourfold assembly of disciples (bhikkhus, bhikkhunis, upasakas, and upasikas), as well as devas, nagas, and spirits, rejoiced upon hearing the sutra spoken by the Buddha, stepped forward to pay homage to the Buddha, and departed. 'The Sutra Spoken by the Buddha on King Candaka' --------------------------------------------------------------------------------