Chinese
大正藏第 14 册 No. 0513 佛说琉璃王经 No. 513 佛说琉璃王经 西晋月氏国三藏竺法护译 闻如是： 一时，佛游迦维罗卫释氏精舍，尼拘类树下，与五百比丘、侍者阿难、金刚力士楼由俱。 于城中有舍夷贵姓五百长者，共为世尊造立讲堂，自相兴誓：“讲堂成已，当请正觉于上设供，沙门、梵志、长者居士、群黎人民，不得先佛妄升此堂；若违要者，罪在不测。” 舍卫国王，时有太子名维楼黎——产育之初，与琉璃宝俱，因以为号——领卫士定省外氏，方来入城，见视讲堂，高广严净，都雅殊妙，世所希有，则于其上，顿止息凉。 监讲堂者，往白诸贵姓言：“舍卫太子来止讲堂。”贵姓闻之，兴怒骂曰：“吾等家产。有何异德，敢登此堂？本造斯殿，乃为佛举，当具上馔，延屈世尊至真圣众，供养毕讫，然后吾等乃宜自处；而微者前尊，置体于此。”寻遣使者面骂辱之，催逐发遣，令不久滞，所蹈之地，刬去足迹，所履宝阶，辄更贸易。 时，琉璃太子闻其骂音，姿色变动，心怀毒恚，敕太史曰：“深忆记之，须吾为王，当诛此类。”太史阿萨陀(晋名无信)能观天文、占究灾怪，令书此状内于带中，侠恶识非，严 现代汉语译本 《佛说琉璃王经》 西晋月氏国三藏竺法护译 我听到的是这样的： 一时，佛陀在迦维罗卫（Kapilavastu）的释迦族（Sakya）精舍，尼拘类树（Nigrodha）下，与五百比丘、侍者阿难（Ananda）、金刚力士楼由（Lohita）在一起。 在城中，有舍夷（Sravasti）贵族中的五百位长者，共同为世尊建造讲堂，他们互相发誓：‘讲堂建成后，应当邀请正觉（Sammasambuddha）来此接受供养，沙门（Sramana）、婆罗门（Brahmana）、长者居士、以及普通百姓，都不得在佛陀之前擅自登上此堂；如果有人违背誓言，罪责难逃。’ 当时，舍卫国（Sravasti）国王有一位太子名叫维楼黎（Virudhaka）——他出生时，伴随着琉璃宝（beryl），因此以此为名——率领卫士前往外祖父家问安，返回进入城中时，看见这座讲堂，高大宽广，庄严清净，非常典雅殊妙，世间罕见，便在上面稍作休息。 负责看管讲堂的人，去禀告各位贵族说：‘舍卫国太子来此讲堂休息。’贵族们听了，勃然大怒，骂道：‘这是我们家族的产业。他有什么特别的德行，竟敢登上此堂？我们建造这座殿堂，是为了供养佛陀，应当准备上好的食物，恭请世尊至真圣众，供养完毕后，我们才能自己使用；而地位卑微的人却先于尊者，在此休息。’随即派遣使者当面辱骂他，催促他离开，不让他久留，他所踩过的地方，都要铲去足迹，他所踏过的宝阶，都要更换新的。 当时，琉璃太子听到他们的骂声，脸色大变，心中充满怨恨，命令太史说：‘牢牢记住这件事，等我做了国王，一定要诛杀这些人。’太史阿萨陀（Asadha，晋名无信）擅长观察天文、占卜灾祸，便将此事记录下来，藏在腰带中，心怀恶意，暗中记下这些事。
English
English version No. 513 The Buddha Speaks of King Virudhaka Sutra Translated by Dharmaraksa of the Western Jin Dynasty from the Yuezhi Kingdom Thus have I heard: At one time, the Buddha was dwelling at the Sakya (释氏) monastery in Kapilavastu (迦维罗卫), under the Nigrodha (尼拘类) tree, with five hundred Bhikshus (比丘), his attendant Ananda (阿难), and the Vajra (金刚) warrior Lohita (楼由). In the city, there were five hundred elders from the noble Sravasti (舍夷) families who jointly built a lecture hall for the World Honored One. They made a vow to each other: 'Once the lecture hall is completed, we shall invite the Sammasambuddha (正觉) to receive offerings there. No Sramana (沙门), Brahmana (梵志), elder, householder, or common people shall ascend this hall before the Buddha. Whoever violates this vow shall bear immeasurable consequences.' At that time, the King of Sravasti (舍卫) had a prince named Virudhaka (维楼黎) – from the beginning of his birth, he was accompanied by a beryl (琉璃) treasure, hence the name – leading guards to visit his maternal relatives. As he entered the city, he saw the lecture hall, tall and wide, solemn and pure, exceptionally elegant and wonderful, rare in the world. He then stopped there to rest. The person in charge of the lecture hall went to report to the noble families, saying: 'The Prince of Sravasti has come to rest in the lecture hall.' The noble families, upon hearing this, became enraged and scolded: 'This is our family property. What special virtue does he possess that he dares to ascend this hall? We built this hall to honor the Buddha. We should prepare the finest food and respectfully invite the World Honored One, the truly holy assembly, to receive offerings. Only after the offerings are complete should we ourselves use it. How can someone of low status precede the honored one and rest here?' They immediately sent messengers to insult him to his face, urging him to leave quickly and not linger. The ground he stepped on was scraped clean of his footprints, and the precious steps he had walked on were replaced with new ones. At that time, Prince Virudhaka heard their scolding, his expression changed, and his heart was filled with resentment. He ordered the Grand Historian: 'Remember this well. When I become king, I will execute these people.' The Grand Historian Asadha (阿萨陀, Jin name: Wuxin 无信), who was skilled in observing astronomy and divining calamities, recorded this matter and hid it in his belt, harboring evil intentions and secretly noting these events. -------------------------------------------------------------------------------- 退还归，不复前至朝觐外家。
Chinese
太子父王名波斯匿，与后末利，驾乘导从，诣祇树园。下车却盖，免冠解剑，屏拂脱屣，除四种兵。步涉小径，与末利俱，五体投地，稽首为礼，却坐一面。 琉璃太子时归还宫，无所瞻睹，问左右曰：“父王、太后今为所？”凑曰：“造佛。” 太子闻问，欣率所领，不复解严，遂至精舍，曰：“宜知是时。” 于是，太子逼害翼从、王之近臣，五百余人，一时夷灭，却王冠帻盖剑拂履服乘诸饰，外无白者。 于时，世尊为王及后说世无常、爱欲合、会别离法句，王立不退转，后得睹道迹。佛说经已，王稽首退，不见侍辅，而僵尸狼籍，唯王衣冠二人得免，逃入树间，还与王遇。王问之曰：“群僚所在？”二人答曰：“太子率勒所统，胁将还宫。” 王谓末利：“子造不顺，谋逆如斯。素知此，吾当避，以国付，之精舍。”左有族姓，愍王及后体柔状乐不堪步，济以车乘，弊陋难处，遂升进迈至于城门。 先时，太子列五百人置门镇卫，敕门监曰：“若父王来，勿听使入。”王曰：“若不得入，吾将焉如？”曰：“诏大王当令出境。” 时，王波斯匿涕泣哽噎，以偈叹曰： “诚哉世尊教， 所演审而谛， 兴衰与贵贱， 现代汉语译本：于是，波斯匿王退朝回宫，不再像以前那样去朝见他的外家（指末利夫人的娘家）。 他的儿子太子琉璃（Virudhaka）（琉璃太子）的父王名叫波斯匿王（Prasenajit），与王后末利夫人（Mallika），乘坐车驾，由侍从引导，前往祇树园（Jetavana）。到达后，波斯匿王下车，收起车盖，摘下王冠，解下佩剑，屏退拂尘，脱下鞋子，撤除四种卫兵。他步行走过小路，与末利夫人一同，五体投地，向佛陀稽首行礼，然后退坐在一旁。 琉璃太子（Virudhaka）当时返回宫中，没有看到父王和太后，便问左右侍从：‘父王和太后现在在哪里？’侍从回答说：‘去拜见佛陀了。’ 太子听到后，高兴地率领他的部下，没有解除戒备，就直接到了精舍，说：‘应该知道时机了。’ 于是，太子逼迫杀害了跟随他的侍从和国王的近臣，五百余人，一时之间全部被消灭，夺走了国王的冠帽、头巾、车盖、佩剑、拂尘、鞋子、衣服和车乘等装饰，没有留下一个活口。 当时，世尊（Bhagavan）正在为国王和王后讲述世间无常、爱欲结合终有离别等佛法真理，国王听后坚定了不退转的信心，王后也证得了须陀洹道迹。佛陀说完经后，国王稽首告退，却发现侍从辅佐都不见了，只剩下僵硬的尸体杂乱地堆积着，只有两个穿着国王衣冠的人得以幸免，逃入树林中，又与国王相遇。国王问他们：‘群臣在哪里？’二人回答说：‘太子率领他的部下，胁迫他们回宫了。’ 国王对末利夫人（Mallika）说：‘这个儿子行为不顺，竟然策划叛逆到这种地步。早知道这样，我就应该避开他，把国家托付给精舍。’左边有王族的人，怜悯国王和王后身体柔弱，不习惯步行，便用简陋的车乘接济他们，艰难地前进，到达了城门。 先前，太子已经安排了五百人在城门镇守，命令门监说：‘如果父王来了，不要让他进去。’国王说：‘如果我不能进去，我该怎么办？’门监回答说：‘太子殿下命令大王您出境。’ 当时，波斯匿王（Prasenajit）涕泪交流，哽咽着，用偈语叹息道： ‘诚实啊，世尊的教诲， 所演说的真实而谛实， 兴盛衰败与尊贵卑贱，’
English
English version: Then King Prasenajit retreated, no longer going to visit his maternal relatives (referring to Mallika's family) as he had done before. His son, Prince Virudhaka (Virudhaka), whose father was King Prasenajit, along with Queen Mallika, rode in a carriage, guided by attendants, to Jetavana. Upon arrival, King Prasenajit alighted from the carriage, put away the canopy, removed his crown, unsheathed his sword, dismissed the fly-whisk, took off his shoes, and dismissed the four types of soldiers. He walked along the small path, together with Queen Mallika, prostrated himself with his five limbs touching the ground, paid homage to the Buddha, and then sat down to one side. Prince Virudhaka (Virudhaka) then returned to the palace and, not seeing his father the King and the Queen Mother, asked his attendants, 'Where are the King and Queen Mother now?' The attendants replied, 'They have gone to see the Buddha.' Upon hearing this, the Prince happily led his troops, without dismissing their guard, directly to the monastery, saying, 'It is time to act.' Then, the Prince forced and killed his attendants and the King's close ministers, more than five hundred people, all of whom were annihilated in an instant, taking away the King's crown, turban, canopy, sword, fly-whisk, shoes, clothes, carriage, and other ornaments, leaving no one alive. At that time, the World Honored One (Bhagavan) was expounding to the King and Queen the Dharma truths of impermanence, the union of love and desire ending in separation, and other teachings. Upon hearing this, the King strengthened his unwavering faith, and the Queen attained the path of Stream-entry (Sotapanna). After the Buddha finished speaking the Sutra, the King bowed and retreated, only to find that his attendants and aides were gone, leaving only stiff corpses piled up in disarray. Only two people dressed in the King's attire managed to escape, fleeing into the forest, where they met the King again. The King asked them, 'Where are the ministers?' The two replied, 'The Prince has led his troops and forced them back to the palace.' The King said to Mallika, 'This son is disobedient and has plotted rebellion to such an extent. Had I known this earlier, I would have avoided him and entrusted the country to the monastery.' To the left was a member of the royal family who, pitying the King and Queen's weak bodies and unaccustomedness to walking, provided them with a simple carriage, and they advanced with difficulty to the city gate. Previously, the Prince had stationed five hundred men to guard the city gate, ordering the gatekeeper, 'If the King comes, do not let him in.' The King said, 'If I cannot enter, what shall I do?' The gatekeeper replied, 'His Royal Highness has ordered that Your Majesty should leave the country.' At that time, King Prasenajit (Prasenajit) wept and sobbed, lamenting in verse: 'Truly, the Buddha's teachings, What is expounded is true and real, Prosperity and decline, nobility and lowliness,' -------------------------------------------------------------------------------- 一切无常住。 宁守戒念道， 不贪厚俸禄， 侥闻讲法会， 不愿亿国土。 王据国恣情， 饕秽遑所欲， 闻法蒙解脱， 尘垢用消除。”
Chinese
尔时，观者无数千人，闻王叹音，八百人发大道意，皆立不退，转忧色不悦。王后末利白王曰：“幸勿愁愦，可共俱逝还我父国。”即便进发，七日七夜，到迦维罗卫兜萨聚，值冥门闭，亦不得入。各共饥渴，无所向仰，求乞无地，止于水傍人洗菜处，得迸萝卜食之，胪胀腹痛而薨。 王后悲恸，举声大哭，守聚者问曰：“何人乎？”曰：“吾王后也。”又问：“王为在何乎？”后曰：“痛哉！王薨水侧。” 聚守门者即驰白舍夷诸贵姓，贵姓闻凶，奔波惊愕，寻皆来，出赗赠殡棺，阇维如法，咸皆号悼，莫不摧感。 尔时，贵族释摩男者，瞿夷之父也，与诸豪右，以偈叹曰： “有子有财思惟波波， 我自非我何有子财， 愚痴自怙豪尊有终， 太子用国殪入地狱。” 释氏贵姓二百五十，深惟无常，得不退转。五百女人，未出家者，得不起法忍。 于是，琉璃太子闻父王薨，即在殿称制为王。异道太史出带中书，证案本状记恶之忌。闻之大怒，心意愤踊，召四种兵，伐迦维罗卫。 佛知其意，从 现代汉语译本 一切事物都是无常的，不会永恒存在。 宁愿遵守戒律，心怀正念修行佛道，也不贪图丰厚的俸禄。 有幸听闻佛法讲习的机会，也不愿意要无数的国土。 国王凭借权势在自己的国家里放纵私欲，贪图污秽之物，随心所欲。 听闻佛法得以解脱，洗去内心的尘垢。 这时，无数的观看者，听到国王的叹息声，有八百人发起追求无上智慧的心，都立于不退转的境界，转变了忧愁不悦的神色。王后末利对国王说：‘希望您不要忧愁烦闷，我们可以一起回我的父国去。’ 随即出发，经过七天七夜，到达迦维罗卫（Kapilavastu）的兜萨聚（Dousa），正赶上城门关闭，无法进入。大家都饥渴难耐，无处可去，乞讨无门，只好在水边人们洗菜的地方，找到被丢弃的萝卜来吃，结果腹胀疼痛而死。 王后悲痛万分，放声大哭，守城的人问道：‘是什么人？’回答说：‘我是王后。’又问：‘国王在哪里？’王后说：‘可悲啊！国王死在水边。’ 守城门的人立即飞奔去禀告舍夷（Shakya）的各位贵族，贵族们听到噩耗，奔走惊慌，纷纷赶来，拿出赠送的丧葬品和棺材，按照礼法火化，都号啕大哭，无不悲伤感动。 这时，贵族释摩男（Sakyamana），瞿夷（Goyi）的父亲，与各位富豪，用偈颂叹息道： ‘有了儿子有了财产还不断地思虑更多，我自身尚且不是我所能拥有的，又哪里来的儿子和财产呢？ 愚痴的人自恃豪强尊贵终有尽时，琉璃太子为了国家而堕入地狱。’ 释迦（Shakya）氏贵族二百五十人，深刻地思考无常的道理，证得不退转的境界。五百名未出家的女子，证得不起法忍。 这时，琉璃太子（Virudhaka）听到父王去世的消息，立即在宫殿里称制为王。异道的太史从衣带中拿出书，拿出记录着恶事的本状。琉璃太子听到这些非常愤怒，心中怒火中烧，召集四种军队，攻打迦维罗卫（Kapilavastu）。 佛陀知道他的意图，从...