Chinese
大正藏第 14 册 No. 0508 阿阇世王问五逆经 No. 508 阿阇世王问五逆经 西晋沙门法炬译 闻如是： 一时，婆伽婆在罗阅城灵鹫山，与大比丘众五百人俱。 提婆达兜诣阿阇世王所，到已即就座坐；时王阿阇世，即从坐起，头面礼调达足，还就座坐。 时王阿阇世白调达言：“我曾闻尊者调达，彼沙门瞿昙常作是语：‘有五逆罪，若族姓子、族姓女，为是五不救罪者，必入地狱不疑。云何为五？谓杀父、杀母、害阿罗汉、斗乱众僧、起恶意于如来所。如是五不救罪，若有男女施行此事者，必入地狱不疑。’我今，调达！躬杀父王，我亦当入地狱耶？” 时调达告阿阇世王：“大王！勿怀恐惧，为有何殃？为有何咎？谁为殃而受报？谁作殃当受其果？然大王亦不为恶逆，所作恶者，自当受报。” 时众多比丘，到时着衣持钵，入罗阅城乞食。时众多比丘，入罗阅城乞食，闻王阿阇世语调达言：“尊者调达！我闻沙门瞿昙作是说言：‘有五不救罪，若有男女，施行此五事者，必入地狱不疑。’我无辜躬杀父王，我当入地狱中耶？”时调达报言：“勿惧，大王！谁作殃，殃由何生？谁作恶后受报？王亦不作殃，所作殃者，自当受 现代汉语译本 《阿阇世王问五逆经》 西晋沙门法炬译 我是这样听说的： 一时，佛（婆伽婆）在王舍城（罗阅城）的灵鹫山，与五百位大比丘在一起。 提婆达多（提婆达兜）前往阿阇世王（阿阇世王）的住所，到达后就坐下；当时阿阇世王从座位上起身，以头面礼拜提婆达多（调达）的脚，然后回到座位坐下。 当时阿阇世王对提婆达多（调达）说：‘我曾听闻尊者提婆达多（调达）说，那位沙门乔达摩（沙门瞿昙）常说这样的话：‘有五种逆罪，如果男子或女子犯下这五种不可救药的罪行，必定会堕入地狱，毫无疑问。’这五种罪是什么呢？就是杀父、杀母、杀阿罗汉（害阿罗汉）、破坏僧团的和合（斗乱众僧）、对如来（如来）生起恶意。像这样的五种不可救药的罪行，如果有人犯下，必定会堕入地狱，毫无疑问。’我现在，提婆达多（调达）！亲自杀了我的父王，我也会堕入地狱吗？’ 当时提婆达多（调达）告诉阿阇世王：‘大王！不要怀有恐惧，会有什么灾祸呢？会有什么过失呢？谁作恶业才会受报？谁作恶业应当承受其果报？然而大王您并没有作恶逆之罪，作恶的人，自然应当承受果报。’ 当时许多比丘，到了乞食的时间，便穿上袈裟，拿着钵，进入王舍城（罗阅城）乞食。当时许多比丘，进入王舍城（罗阅城）乞食，听到阿阇世王对提婆达多（调达）说：‘尊者提婆达多（调达）！我听闻沙门乔达摩（沙门瞿昙）这样说：‘有五种不可救药的罪行，如果男子或女子犯下这五件事，必定会堕入地狱，毫无疑问。’我无辜地亲自杀了我的父王，我会堕入地狱吗？’当时提婆达多（调达）回答说：‘不要害怕，大王！谁作恶业，恶业由何而生？谁作恶后会受报？大王您并没有作恶业，作恶业的人，自然应当承受果报。
English
English version The Sutra of King Ajatasatru's Questions on the Five Heinous Offenses Translated by the Shramana Dharmaruchi of the Western Jin Dynasty Thus have I heard: At one time, the Blessed One (Bhagavan) was at Mount Gridhrakuta (Vulture Peak) in Rajagriha (Rajagaha), together with five hundred great Bhikshus. Devadatta (Devadatta) went to King Ajatasatru's (Ajatasatru) place, and upon arriving, he sat down. Then King Ajatasatru rose from his seat, bowed his head and face to Devadatta's (Devadatta) feet, and returned to his seat. Then King Ajatasatru said to Devadatta (Devadatta): 'I have heard that the Venerable Devadatta (Devadatta), that Shramana Gautama (Shramana Gotama) often says: 'There are five heinous offenses. If a son or daughter of good family commits these five unpardonable offenses, they will surely fall into hell without doubt.' What are the five? They are killing one's father, killing one's mother, harming an Arhat (Arhat), causing discord in the Sangha (Sangha), and harboring malicious intent towards the Tathagata (Tathagata). Such are the five unpardonable offenses. If any man or woman commits these deeds, they will surely fall into hell without doubt.' Now, Devadatta (Devadatta)! I have personally killed my father. Will I also fall into hell?' Then Devadatta (Devadatta) said to King Ajatasatru: 'Great King! Do not harbor fear. What calamity is there? What fault is there? Who commits evil and receives retribution? Who commits evil and should bear its fruit? But Great King, you have not committed an evil offense. Those who commit evil will naturally bear the consequences themselves.' At that time, many Bhikshus, when it was time to beg for food, put on their robes, carried their bowls, and entered Rajagriha (Rajagaha) to beg for food. At that time, many Bhikshus, entering Rajagriha (Rajagaha) to beg for food, heard King Ajatasatru saying to Devadatta (Devadatta): 'Venerable Devadatta (Devadatta)! I have heard Shramana Gautama (Shramana Gotama) say: 'There are five unpardonable offenses. If any man or woman commits these five deeds, they will surely fall into hell without doubt.' I have innocently personally killed my father. Will I fall into hell?' Then Devadatta (Devadatta) replied: 'Do not fear, Great King! Who commits evil, and from what does evil arise? Who commits evil and then receives retribution? Great King, you have not committed evil. Those who commit evil will naturally bear the consequences themselves.' -------------------------------------------------------------------------------- 报。”
Chinese
时众多比丘，从罗阅城乞食已，食后收摄衣钵，以尼师坛着肩上，至世尊所，头面礼足，在一面坐，便说阿阇世王所共论议，具向世尊说。 时，世尊便说此偈： “愚者知是处， 言殃谓无报， 我今观当来， 受报有定处。” 是时，世尊告诸比丘：“彼摩竭国阿阇世王，虽杀父王，亦当不久来至我所，当有等信于我所；命终之后，当堕地狱如拍鞠。” 时有一比丘，白世尊言：“从彼泥犁命终，当生何处？”世尊告曰：“从彼泥犁命终，当生四天王处。” 比丘白言：“从彼命终，当生何处？”世尊告曰：“比丘！从彼命终，当生三十三天。” 比丘白言：“从三十三天命终，当生何处？”世尊告曰：“比丘！从三十三天命终，当生炎天上。” 比丘白言：“世尊！从彼命终，当生何处？”世尊告曰：“从炎天上命终，当生兜术天。” 比丘白言：“世尊！从兜术天命终，当生何处？”世尊告曰：“从兜术天命终，当生化自在天。” 比丘白言：“从化自在天命终，当生何处？”世尊告曰：“比丘！从化自在天命终，当生他化自在天。” 比丘白言：“世尊！从他化自在天命终，当生何处？”世尊告曰：“比丘！从他化自在天 现代汉语译本： ‘报。’ 当时，许多比丘（bhikkhus，佛教僧侣）从罗阅城（Rājagṛha，古代印度城市）乞食回来，饭后整理好衣钵，将尼师坛（niṣīdana，坐具）搭在肩上，来到世尊（Bhagavān，佛陀的尊称）处，以头面礼拜佛足，在一旁坐下，便将阿阇世王（Ajātasattu，摩揭陀国国王）所参与的讨论，详细地向世尊禀报。 当时，世尊便说了这首偈颂： ‘愚者自以为是，认为作恶没有报应， 我如今观察未来，报应终究有其定处。’ 这时，世尊告诉众比丘：‘那摩揭陀国（Magadha，古代印度王国）的阿阇世王，虽然杀害了他的父王，但不久之后也会来到我这里，对我产生同样的信心；他命终之后，会像拍鞠（一种游戏）一样堕入地狱。’ 当时，有一位比丘问世尊：‘从那地狱（naraka，受苦之处）命终之后，会生到哪里？’世尊回答说：‘从那地狱命终之后，会生到四天王处（Cāturmahārājika，欲界第一层天）。’ 比丘问道：‘从那里命终之后，会生到哪里？’世尊回答说：‘比丘！从那里命终之后，会生到三十三天（Trāyastriṃśa，欲界第二层天）。’ 比丘问道：‘从三十三天命终之后，会生到哪里？’世尊回答说：‘比丘！从三十三天命终之后，会生到炎天（Yāma，欲界第三层天）。’ 比丘问道：‘世尊！从那里命终之后，会生到哪里？’世尊回答说：‘从炎天命终之后，会生到兜率天（Tuṣita，欲界第四层天）。’ 比丘问道：‘世尊！从兜率天命终之后，会生到哪里？’世尊回答说：‘从兜率天命终之后，会生到化乐天（Nirmāṇarati，欲界第五层天）。’ 比丘问道：‘从化乐天命终之后，会生到哪里？’世尊回答说：‘比丘！从化乐天命终之后，会生到他化自在天（Paranirmita-vaśavartin，欲界第六层天）。’ 比丘问道：‘世尊！从他化自在天命终之后，会生到哪里？’世尊回答说：‘比丘！从他化自在天……’
English
English version: ‘Report.’ At that time, many bhikkhus (Buddhist monks), having finished their alms round in Rājagṛha (ancient Indian city), after the meal, collected their robes and bowls, placed their niṣīdana (sitting cloth) on their shoulders, and went to the place where the Bhagavan (the Blessed One, epithet of the Buddha) was. After paying homage to his feet with their heads, they sat down on one side and reported in detail to the Bhagavan the discussions in which King Ajātasattu (King of Magadha) had participated. Then, the Bhagavan spoke this verse: ‘The foolish one thinks it is so, Saying that there is no retribution for evil deeds, But I now observe the future, Retribution surely has its fixed place.’ At that time, the Bhagavan told the bhikkhus: ‘That King Ajātasattu of Magadha, although he killed his father, will soon come to me and have the same faith in me; after his death, he will fall into hell like a ball being struck (referring to a game).’ Then a bhikkhu asked the Bhagavan: ‘After dying from that hell (naraka, place of suffering), where will he be reborn?’ The Bhagavan replied: ‘After dying from that hell, he will be reborn in the Cāturmahārājika (Heaven of the Four Great Kings, first heaven of the desire realm).’ The bhikkhu asked: ‘After dying from there, where will he be reborn?’ The Bhagavan replied: ‘Bhikkhu! After dying from there, he will be reborn in the Trāyastriṃśa (Heaven of the Thirty-three Gods, second heaven of the desire realm).’ The bhikkhu asked: ‘After dying from Trāyastriṃśa, where will he be reborn?’ The Bhagavan replied: ‘Bhikkhu! After dying from Trāyastriṃśa, he will be reborn in the Yāma (third heaven of the desire realm).’ The bhikkhu asked: ‘Bhagavan! After dying from there, where will he be reborn?’ The Bhagavan replied: ‘After dying from Yāma, he will be reborn in Tuṣita (fourth heaven of the desire realm).’ The bhikkhu asked: ‘Bhagavan! After dying from Tuṣita, where will he be reborn?’ The Bhagavan replied: ‘After dying from Tuṣita, he will be reborn in Nirmāṇarati (fifth heaven of the desire realm).’ The bhikkhu asked: ‘After dying from Nirmāṇarati, where will he be reborn?’ The Bhagavan replied: ‘Bhikkhu! After dying from Nirmāṇarati, he will be reborn in Paranirmita-vaśavartin (sixth heaven of the desire realm).’ The bhikkhu asked: ‘Bhagavan! After dying from Paranirmita-vaśavartin, where will he be reborn?’ The Bhagavan replied: ‘Bhikkhu! After dying from Paranirmita-vaśavartin...’ --------------------------------------------------------------------------------
Chinese
命终，当生化自在天、生兜术天、炎天、三十三天、四天王天，复当来生人间。” 比丘白言：“世尊！从此命终，当生何处？”世尊告曰：“比丘！摩竭国王阿阇世，二十劫中，不趣三恶道，流转天人间，最后受身，剃除须发，着三法衣，以信坚固，出家学道，当成辟支佛，名无秽。” 比丘白言：“甚奇！甚特！世尊！作如是殃罪，受是快乐，成辟支佛，名曰无秽。” 世尊告曰：“摩竭国王阿阇世，发意成就，众善普至。比丘！堪任发意成就，得拔济地狱；若发意不成就者，因缘成就，虽未生地狱，犹可设方便不至地狱。” 比丘白言：“若彼人二事俱成就者，彼当生何处？”世尊告曰：“彼二事成就，当生二处。云何为二？生天、人间。” 比丘白言：“彼发意成就、因缘不成就者，此二事有何差别？” 世尊告曰：“比丘！发意成就、因缘不成就，此是𣽈根；发意不成就、因缘成就，比丘！此是利根。” 比丘白言：“钝根、利根，有何差别？” 世尊告曰：“钝根者，比丘所为不进；利根者，比丘聪明黠慧。” 比丘白言：“此二有何差别？当还何业？” 是时，世尊便说此偈： “智慧世为上， 当至安隐处， 诸能知等业， 现代汉语译本：'（此人）命终之后，将会往生到化自在天（Paranirmita-vasavartin，欲界第六天）、兜率天（Tushita，弥勒菩萨所在的天界）、炎天（Yama，夜摩天，欲界第三天）、三十三天（Trayastrimsha，帝释天，欲界第二天）、四天王天（Chaturmaharajika，欲界第一天），之后还会再次降生到人间。' 比丘问道：'世尊！此人命终之后，将会往生到哪里？' 世尊回答说：'比丘！摩揭陀国（Magadha）国王阿阇世（Ajatasattu），在二十劫的时间里，不会堕入三恶道，会在天界和人间流转，最后一次受生时，会剃除须发，穿上三法衣，以坚定的信心出家学道，将会成就辟支佛（Pratyekabuddha，缘觉），名号为无秽（Anagha）。' 比丘说道：'真是太神奇了！太特别了！世尊！做了这样的罪恶，却能享受这样的快乐，成就辟支佛，名号叫做无秽。' 世尊说道：'摩揭陀国国王阿阇世，发起善念并且成就，各种善行普遍到来。比丘！能够发起善念并且成就，就能拔济地狱的苦难；如果发起善念却没有成就，但因缘已经成熟，即使还没有堕入地狱，仍然可以设法避免堕入地狱。' 比丘问道：'如果这个人两种情况都成就了，他将会往生到哪里？' 世尊回答说：'他两种情况都成就了，将会往生到两个地方。哪两个呢？往生到天界和人间。' 比丘问道：'发起善念并且成就，和因缘没有成就，这两种情况有什么差别？' 世尊回答说：'比丘！发起善念并且成就，但因缘没有成就，这是钝根（Mridu-indriya，根器迟钝）；发起善念没有成就，但因缘已经成熟，比丘！这是利根（Tikshna-indriya，根器敏锐）。' 比丘问道：'钝根和利根，有什么差别？' 世尊回答说：'钝根的人，比丘！所作所为没有进展；利根的人，比丘！聪明敏捷。' 比丘问道：'这两种情况有什么差别？将会回到什么样的业报？' 这时，世尊便说了这首偈语： '智慧在世间最为殊胜， 应当到达安稳的处所， 那些能够知晓平等之业， '