English
English version The prince said, 'I have had the ambition to kill my father and become king since I was young. Today my wish is fulfilled, what is there to advise!' The queen said, 'Not listening to advice is the foundation of a country's downfall! I want to see the Great King, may I?' The prince said, 'You may.' The queen purified herself with bathing, smeared her body with honey and roasted flour, and went to see the Great King. His face was thin and emaciated, unrecognizable. She raised a lament, and those who heard it could not help but shed tears. The queen said, 'The Buddha said that glory and joy are impermanent, but sin and suffering are constant.' The king said, 'The prison guards have cut off my food, and I have been hungry and thirsty for a long time. My body has eighty thousand pores, and each pore has hundreds of kinds of insects, disturbing my abdomen. My flesh and blood are almost exhausted, and my life is coming to an end!' He said, choking with sobs, his breath 끊어졌다 and then resumed. The queen said, 'I have learned of your difficulties in detail. I have smeared my body with roasted flour and honey, you can eat it. You must remember the Buddha's teachings and not neglect them.' After the king finished eating, he faced the direction where the Buddha was, choked with sobs, and prostrated himself, saying, 'The Buddha said that glory and blessings are difficult to maintain, like illusions and dreams, truly as you have taught.' He said to the queen, 'When I was king, the country was vast, and I had plenty of food and clothing. But now I am in prison, about to starve to death. Where did your son learn such rebellious ways, violating the Buddha's teachings of benevolence. I am not afraid of death, but I only regret not being able to personally listen to the Buddha's pure teachings, and discuss the profound mysteries of the Dharma with Sariputra (Sariputra, one of the Buddha's ten great disciples, known for his wisdom), Maudgalyayana (Maudgalyayana, one of the Buddha's ten great disciples, known for his supernatural powers), and Mahakasyapa (Mahakasyapa, one of the Buddha's ten great disciples, known for his ascetic practices).' The king said to the queen again, 'The Buddha said that love and affection are like birds gathering on a tree, each scattering in the morning, according to their karma. Maudgalyayana (Maudgalyayana) has already removed all defilements, eliminated all evils, and obtained the six supernormal powers and the four kinds of unobstructed eloquence, yet he was still beaten by greedy and jealous Brahmins, let alone me! Evil follows people like a shadow follows the body, and an echo responds to a sound. It is difficult to encounter the Buddha, difficult to hear the divine teachings, the virtuous Sangha's conduct is noble, and their demeanor is immeasurable, which cannot be practiced by worldly Confucians. Cherishing the Buddha's scriptures, using benevolence to transform the people; obtaining the blessings of offerings, receiving the Buddha's pure teachings, is truly difficult to encounter! I am dying now! My spirit is about to depart. If you want to establish aspirations, there is nothing better than Buddhism. You must carefully guard it, and prevent' -------------------------------------------------------------------------------- 来祸矣！”后闻王诫，重又哀恸。
Chinese
太子诘狱吏曰：“绝王食有日，不死何为？”对曰：“皇后入狱，有麨蜜之贡，以延王命。”太子曰：“自今莫令后见王。” 王饥，势起向佛所在稽首，即为不饥，夜时为明。太子闻之，令塞窗牖，削其足底，无令得起而睹佛明。有司即削足底。其痛无量，念佛不忘。 佛遥为说经曰：“夫善恶行，殃福归身，可不慎矣！” 瓶沙王对曰：“若当支解寸斩于体，终不念恶。” 世尊重曰：“吾今为如来、无所著、正真道、最正觉、道法御、天人师，三千大千日月天神、鬼龙靡不稽首。宿之余殃，于今不释，岂况凡庶！” 王受天中天恩，具照宿殃，不敢愠望，不惧大山烧煮之罪，中心在佛及诸弟子，坐卧敢忽，即叉手稽首：“今日命绝，永替神化。”喐咿哽咽，斯须息绝。举国臣民靡不躄踊，呼天奈何。瓶沙王即得道迹，上生天上，三道门塞，诸苦都灭矣！ 佛说未生冤经 现代汉语译本：祸事来了！’后来听到国王的告诫，更加哀伤恸哭。 太子责问狱吏说：‘断绝国王的食物已经多日，为何还不死？’狱吏回答说：‘王后进入监狱，有炒面和蜂蜜的进贡，用来延续国王的性命。’太子说：‘从今以后不要让王后见国王。’ 国王饥饿，凭借势力起身面向佛（Buddha）所在的方向叩头，立刻就不感到饥饿，夜晚也变得明亮。太子听说了这件事，命令堵塞窗户，削掉他脚底的肉，不让他能够起身看到佛光。官吏就削了他的脚底。那痛苦是无法衡量的，但他心中念佛没有忘记。 佛（Buddha）在远处为他说经：‘善恶之行，殃祸福报最终归于自身，怎能不谨慎呢！’ 瓶沙王（King Bimbisara）回答说：‘即使要肢解我的身体，一寸一寸地斩断，我最终也不会生起恶念。’ 世尊（The World-Honored One）再次说道：‘我现在是如来（Tathagata）、无所著（free from attachments）、正真道（the path of truth）、最正觉（perfect enlightenment）、道法御（controller of the Dharma）、天人师（teacher of gods and humans），三千大千世界的日月天神、鬼龙没有不叩头的。过去所造的剩余罪业，如今都不能免除，更何况是凡夫俗子！’ 瓶沙王（King Bimbisara）接受天中天（the highest among the gods）的恩德，完全照见自己过去的罪业，不敢怨恨，不惧怕大山烧煮的罪罚，心中只有佛（Buddha）和各位弟子，坐着或躺着都不敢懈怠，立即合掌叩头：‘今日生命终结，永远脱离神化。’呜咽哽塞，不久就断气了。举国臣民没有不顿足捶胸，呼天喊地的。瓶沙王（King Bimbisara）立刻证得道迹，往生天上，三恶道之门关闭，一切痛苦都消灭了！ 佛（Buddha）说《未生怨经》
English
English version: 'Calamity has come!' Later, upon hearing the king's admonition, he grieved and wept even more bitterly. The prince questioned the prison warden, saying, 'It has been many days since the king's food was cut off, why hasn't he died?' The warden replied, 'The queen enters the prison and provides offerings of parched flour and honey to prolong the king's life.' The prince said, 'From now on, do not allow the queen to see the king.' The king was hungry, and with effort, he turned towards the direction where the Buddha (Buddha) was and bowed his head. Immediately, he no longer felt hungry, and the night became bright. Upon hearing this, the prince ordered the windows to be blocked and the soles of his feet to be cut off, so that he could not rise and see the light of the Buddha. The officials then cut off the soles of his feet. The pain was immeasurable, but he did not forget to remember the Buddha in his heart. The Buddha (Buddha) spoke the following sutra from afar: 'Good and evil deeds, misfortune and blessings, ultimately return to oneself. How can one not be cautious!' King Bimbisara (King Bimbisara) replied, 'Even if my body were to be dismembered, cut into pieces inch by inch, I would ultimately not generate evil thoughts.' The World-Honored One (The World-Honored One) said again, 'I am now the Tathagata (Tathagata), free from attachments, the path of truth, perfect enlightenment, the controller of the Dharma, the teacher of gods and humans. The sun, moon, gods, demons, and dragons of the three thousand great thousand worlds all bow their heads. The remaining karmic consequences of past deeds cannot be avoided even now, let alone for ordinary people!' King Bimbisara (King Bimbisara) received the grace of the highest among the gods (the highest among the gods), fully saw his past sins, dared not resent, and was not afraid of the punishment of being burned and boiled in the mountains. His heart was only on the Buddha (Buddha) and all the disciples. Whether sitting or lying down, he dared not be negligent. He immediately put his palms together and bowed his head: 'Today my life ends, forever freed from divine transformations.' Sobbing and choking, he soon breathed his last. All the ministers and people of the country stamped their feet and beat their chests, crying out to the heavens. King Bimbisara (King Bimbisara) immediately attained the path, was reborn in the heavens, the doors of the three evil realms were closed, and all suffering was extinguished! The Buddha (Buddha) speaks the Sutra of Unborn Hatred. --------------------------------------------------------------------------------