Chinese
大正藏第 14 册 No. 0496 佛说大迦叶本经 No. 496 佛说大迦叶本经 西晋三藏竺法护译 闻如是： 一时，佛游王舍城灵鹫山。 尔时，城中有势富梵志，名曰尼拘类(晋曰无恚)，财富无数，金银七宝，田宅牛马，不可称计。梵志有子，名曰毕拨学志，舍六十佉梨金宝好物及千具犁牛，捐仁贤妻，天下第一光颜微妙面色为最，心自念言：“当趣世间阿罗汉，学净修梵行。”诣多子神祠药树之下，啖食其果。于是，世尊转大法轮，转法轮竟与比丘众退，至多子神祠，止其精舍。 于时，毕拨学志夜欲向明，住立遥见世尊在丛树间，光明远照，威曜普达，志即念言：“今此丛树，天已向明，威神普照，光明无量，殊妙巍巍。于此树间，必有鹿王、大雄师子，若有天神及大神通神足大变，必尔不疑。我当往观。” 时毕拨学志，即从坐起，往诣丛树，遥见世尊，光明百千，足底相文，众好具足，即时叹曰：“吾等先古神仙所遗经典，说有瑞应三十二大人之相，分别具足，当趣二处，设在家者为转轮圣王，主四天下，选择要教，治以正法，刀杖兵甲，制而不施；假使出家，弃国捐王，当为如来、至真、等正觉、明行成为、善逝、世间解、 现代汉语译本 《佛说大迦叶本经》 西晋三藏竺法护译 我听闻是这样的： 一时，佛陀在王舍城的灵鹫山游化。 当时，城中有一位有权势且富有的婆罗门，名叫尼拘类（晋代译为无恚），拥有无数的财富，包括金银七宝、田地房屋、牛马等，数量多得无法计算。这位婆罗门有个儿子，名叫毕拨学志，他舍弃了六十佉梨的金银珠宝等珍贵物品，以及一千头耕牛，还抛弃了仁慈善良的妻子，她拥有天下第一的光彩容颜，面色最为美妙。毕拨学志心中暗想：‘我应当去追随世间的阿罗汉，学习清净的梵行。’于是，他前往多子神的神祠，在一棵药树下，食用那里的果实。这时，世尊正在转大法轮，转法轮完毕后，与比丘众一同离开，来到多子神的神祠，在那里的一处精舍停留。 当时，毕拨学志在将要天亮的时候，站立着远远地看见世尊在丛林树木之间，光明远远照耀，威严光芒普遍到达各处。毕拨学志心中立刻想到：‘现在这片丛林树木，天色将亮，威神普遍照耀，光明无量，非常殊胜美妙。在这片树林之间，必定有鹿王、大雄狮子，或者是有天神以及具有大神通的神足变化，必定是这样，我对此毫不怀疑。我应当前去观看。’ 当时，毕拨学志立刻从座位上起身，前往那片丛林树木，远远地看见世尊，光明百千，足底有轮相，各种美好相好都具备圆满，立刻赞叹说道：‘我们先古神仙所遗留下来的经典，说有瑞应的三十二种大人之相，分别具足，应当前往两个地方，如果是在家之人，就会成为转轮圣王，统治四天下，选择重要的教义，用正法来治理，刀杖兵甲，只是用来制服，而不是用来施用；假如出家，舍弃国家和王位，就会成为如来、至真、等正觉、明行足、善逝、世间解、’
English
English version The Buddha Speaks the Mahākāśyapa Sūtra Translated by Tripiṭaka Dharmarakṣa of the Western Jin Dynasty Thus have I heard: At one time, the Buddha was wandering in Rājagṛha at Gṛdhrakūṭa Mountain. At that time, in the city, there was a powerful and wealthy Brahmin named Nikuṭila (translated as 'No Anger' in Jin), who possessed countless riches, including gold, silver, the seven treasures, fields, houses, cattle, and horses, beyond measure. The Brahmin had a son named Pippala, who renounced sixty 'kharis' of gold and jewels, as well as a thousand plowing oxen, and abandoned his virtuous and wise wife, who possessed the most radiant and exquisite complexion in the world. Pippala thought to himself, 'I should seek out the Arhats in the world and study the pure Brahmacarya.' He went to the shrine of the Many Sons deity, beneath a medicinal tree, and ate its fruits. At this time, the World-Honored One was turning the great Dharma wheel. After turning the Dharma wheel, he withdrew with the assembly of Bhikshus and arrived at the shrine of the Many Sons deity, staying at its monastery. At that time, as the night was approaching dawn, Pippala stood and gazed into the distance, seeing the World-Honored One among the thick trees, his light shining far and wide, his majestic radiance reaching everywhere. Pippala immediately thought, 'Now, in this thicket of trees, as dawn approaches, majestic power shines everywhere, the light is immeasurable, supremely wonderful and magnificent. In this grove of trees, there must be a Deer King, a Great Hero Lion, or a Deva with great supernatural powers and transformations. It must be so, without a doubt. I shall go and see.' Then Pippala immediately rose from his seat and went to the thicket of trees. From afar, he saw the World-Honored One, his light shining a hundred thousand times, the soles of his feet marked with auspicious signs, all the excellent marks complete and perfect. He immediately exclaimed, 'The scriptures left behind by our ancient sages say that there are thirty-two marks of a great man, each distinct and complete, destined for two paths. If he remains at home, he will become a Chakravartin King, ruling the four continents, selecting essential teachings, governing with righteousness, using swords and weapons only to subdue, not to inflict; if he leaves home, abandoning his kingdom and throne, he will become a Tathagata, a Truly Enlightened One, Perfectly Enlightened, Perfect in Knowledge and Conduct, Well-Gone, Knower of the World,' --------------------------------------------------------------------------------
Chinese
无上士、道法御、天人师，号佛、世尊，宁可亲觐。” 毕拨学志，往诣佛所，睹世尊在于树间端严而坐，犹大形象，七宝合成，威德巍巍，诸根寂定，道心静然，逮最憺怕，忽然清净，度于彼岸，犹若金山、若须弥王，犹如夜分坐于幽冥然大炬火，譬龙在深渊其水清凉；相三十二庄严其身，如大山王顶有大火然、如日出山冈光曜普照、如月盛满众星独明、如转轮王眷属围绕；八十种好遍布其体，犹若干华，各各开摆亿百千光，从圣体出。毕拨学志见佛如是，心怀欣然，如冥见光，寻趣世尊，揖让谈语，自达姓名，却坐一面。 佛为说经，解若干义，分别其慧。论佛世尊有诲悦辞，布施持戒，爱欲之病，挑尘劳心，出家为上，愦扰诸品，应病授药；尊见其心，应时柔心，狐疑盖心，悦信之心，罪福之心，若平等心，应心与合，而为说法，如诸佛法，察其根源，而分别说苦习尽道。即于坐上，远尘离垢，诸法眼生，现在获度；睹见法源，分别经典，拔于狐疑，得立果证。受教诲慧，致勇猛法，即从座起，更整衣服，右膝着地，稽首佛足：“我初来时，观尊足心，自说名字，观佛相好，心怀踊跃，而失礼敬。” 尔时，世尊告大迦叶：“是故贤者，从今以往，若族姓子！有所至到，心念犹月，如月光照 现代汉语译本：‘无上士（Anuttara，无与伦比的人）、道法御（Purisadamyasarathi，调御丈夫）、天人师（Sasta Devamanussanam，天人之导师），号为佛（Buddha，觉者）、世尊（Bhagavan，世间尊贵之人），我宁愿亲自去拜见他。’ 毕拨学志（Pippala，人名），前往佛陀所在之处，看到世尊在树林间端庄地坐着，如同巨大的形象，由七宝合成，威德巍峨，诸根寂静安定，道心平静安宁，达到最寂静的状态，忽然清净，度过生死之彼岸，犹如金山、犹如须弥山王，犹如夜晚在幽暗中燃烧的巨大火炬，譬如龙在深渊中，其水清澈凉爽；三十二相庄严其身，如大山王顶上有大火燃烧、如太阳从山冈升起光芒普照、如满月般在众星中独自明亮、如转轮圣王被眷属围绕；八十种好遍布其身体，犹如无数鲜花，各自开放，散发亿百千光芒，从圣体发出。毕拨学志见到佛陀如此，心中充满喜悦，如在黑暗中见到光明，立即走向世尊，作揖问候，自报姓名，然后退坐在一旁。 佛陀为他说法，解释各种义理，分辨他的智慧。讲述佛陀世尊有令人喜悦的言辞，布施持戒的功德，爱欲的祸患，挑除尘劳之心，出家是最殊胜的，各种烦恼的对治方法，应病授药；世尊观察他的心，适时地使他内心柔软，去除疑惑，生起信心，明白罪福的道理，达到平等心，应合他的心意而为他说法，如诸佛的法则，观察他的根器，而分别解说苦、集、灭、道四圣谛。毕拨学志立即在座位上，远离尘垢，生起对诸法的法眼，当下获得解脱；亲眼见到法的根源，分辨经典，拔除疑惑，证得果位。接受佛陀的教诲，生起智慧，获得勇猛精进的修行方法，立即从座位上站起，整理衣服，右膝着地，顶礼佛足：‘我初来时，观察您的足心，自报姓名，观察佛陀的相好，心中充满喜悦，以至于失了礼数。’ 这时，世尊告诉大迦叶（Mahakasyapa，佛陀的十大弟子之一）：‘因此，贤者，从今以后，如果善男子！有所来到，心念应当像月亮一样，如月光普照。’
English
English version: ‘The unsurpassed one, the tamer of beings, the teacher of gods and humans, called Buddha, the World Honored One, I would rather go and see him in person.’ Pippala, proceeding to where the Buddha was, saw the World Honored One sitting serenely among the trees, like a great image, composed of the seven treasures, with majestic virtue, his senses stilled, his mind peaceful, having attained the utmost tranquility, suddenly pure, having crossed to the other shore, like a golden mountain, like King Sumeru, like a great torch burning in the darkness of night, like a dragon in a deep abyss whose water is clear and cool; his body adorned with the thirty-two marks, like a great mountain king with a great fire burning on its peak, like the sun rising over a mountain ridge shining brightly, like the full moon shining alone among the stars, like a Wheel-Turning King surrounded by his retinue; the eighty minor marks spread throughout his body, like countless flowers, each blooming and emitting hundreds of thousands of lights from his sacred body. Pippala, seeing the Buddha thus, felt joy in his heart, like seeing light in the darkness, and immediately approached the World Honored One, bowed in greeting, introduced himself by name, and sat down to one side. The Buddha spoke the Dharma for him, explaining various meanings, distinguishing his wisdom. He spoke of the Buddha, the World Honored One, having pleasing words, the merits of giving and upholding precepts, the suffering of desire, removing the defilements of the mind, the superiority of leaving home, the remedies for various afflictions, prescribing medicine according to the illness; the Honored One observed his mind, softening his heart at the right time, removing doubt, generating faith, understanding the principles of merit and demerit, attaining equanimity, conforming to his mind and speaking the Dharma for him, according to the Dharma of all Buddhas, observing his faculties and explaining the Four Noble Truths of suffering, its origin, its cessation, and the path. Immediately in his seat, he was freed from dust and defilement, the Dharma eye arose for him, and he attained liberation in the present; he saw the source of the Dharma, distinguished the scriptures, removed doubt, and attained the fruit of realization. Receiving the Buddha's teachings, he generated wisdom, and obtained the method of courageous practice, and immediately rose from his seat, adjusted his robes, knelt on his right knee, and bowed at the Buddha's feet: ‘When I first came, I observed the soles of your feet, introduced myself by name, observed the Buddha's marks and features, and my heart was filled with joy, to the point that I neglected proper etiquette.’ At that time, the World Honored One said to Mahakasyapa: ‘Therefore, wise one, from now on, if a virtuous man comes, his mind should be like the moon, shining like moonlight.’ --------------------------------------------------------------------------------
Chinese
，种姓光明威曜，如是族姓子，开目而行。如是，迦叶！从今日始，若族姓子！制心修行，如月盛满游行空时。是故迦叶！从今日始，族姓子所游至处，制心修行，犹如日光照于天下，其族姓子，未曾闭目，制心修行，犹如日光，亦当如是。” 佛告迦叶：“从今日始，制心修行，犹如蜜蜂，所至到处，多所发起，犹如蜜蜂采诸花味，不萎色香。若族姓子！制心修行，从今日始，造行如是。” 佛告迦叶：“从今已往，制心修行，当如地水火风，得净不喜，得诸不净，屎、尿、脓血、死蛇、死人污露，不以愁忧；若得华香、金银、七宝五种彩色，不以喜悦，无增无减。族姓子！制心修行，亦当如是。嗟叹称誉，安乐欢豫，不以为悦；若遇诽谤、众苦、恼患，不以愁忧。” 佛告迦叶：“从今日始，族姓子！制心修行，当如拂净物，亦拂不净，亦拂屎、尿、涕、唾、脓血、死狗、死蛇、死人污露，不以净悦，不净不忧。若族姓子！制心修行，亦当如是。” 佛告迦叶：“从今以往，制心修行，当如扫帚，净亦扫，不净亦扫。” 佛告迦叶：“从今以往，族姓子！制心修行，当如𣧑祝子，常低头行，在所至到，常内其手。若裸形人，羞身不蔽，在于世间，趣欲活命，不说本姓，若可不可， 现代汉语译本： 佛陀告诉迦叶（Kasyapa，人名）: '具有种姓光明和威严的人，就像这样的家族子弟，睁开眼睛行走一样。迦叶！从今天开始，如果家族子弟能够控制自己的心去修行，就像月亮在最圆满的时候一样。因此，迦叶！从今天开始，家族子弟所游历到达的地方，控制自己的心去修行，就像阳光照耀天下一样，那些家族子弟，不曾闭上眼睛，控制自己的心去修行，也应当像阳光一样。' 佛陀告诉迦叶：'从今天开始，控制自己的心去修行，应当像蜜蜂一样，所到之处，多有作为，就像蜜蜂采各种花的花蜜，却不使花的颜色和香味衰败。如果家族子弟能够控制自己的心去修行，从今天开始，修行就应当像这样。' 佛陀告诉迦叶：'从今以后，控制自己的心去修行，应当像地、水、火、风一样，得到干净的东西不欢喜，得到各种不干净的东西，如粪便、尿液、脓血、死蛇、死人腐烂的液体，也不因此而忧愁；如果得到鲜花香气、金银、七宝、五种彩色，也不因此而喜悦，没有增加也没有减少。家族子弟！控制自己的心去修行，也应当像这样。受到赞美和称誉，感到安乐和欢喜，不因此而喜悦；如果遇到诽谤、各种痛苦、烦恼和忧患，也不因此而忧愁。' 佛陀告诉迦叶：'从今天开始，家族子弟！控制自己的心去修行，应当像拂拭干净东西的拂尘一样，既拂拭干净的东西，也拂拭不干净的东西，也拂拭粪便、尿液、鼻涕、唾液、脓血、死狗、死蛇、死人腐烂的液体，不因为干净而喜悦，也不因为不干净而忧愁。如果家族子弟能够控制自己的心去修行，也应当像这样。' 佛陀告诉迦叶：'从今以后，控制自己的心去修行，应当像扫帚一样，干净的东西也扫，不干净的东西也扫。' 佛陀告诉迦叶：'从今以后，家族子弟！控制自己的心去修行，应当像𣧑祝子（wandering ascetic，游方苦行者）一样，常常低着头行走，无论到达什么地方，常常把手放在里面。如果裸形人（ascetic who goes naked，赤身裸体的苦行者），以不遮蔽身体为耻，生活在世间，为了活命，不说自己的本姓，无论可以还是不可以，'