Chinese
大正藏第 14 册 No. 0490 佛说八大菩萨经 No. 490 佛说八大菩萨经 西天译经三藏朝散大夫试光禄卿明教大师臣法贤奉 诏译 如是我闻： 一时佛在舍卫国祇树给孤独园，与大苾刍众千二百五十人俱，复有八大菩萨摩诃萨，其名曰： 妙吉祥菩萨摩诃萨、圣观自在菩萨摩诃萨、慈氏菩萨摩诃萨、虚空藏菩萨摩诃萨、普贤菩萨摩诃萨、金刚手菩萨摩诃萨、除盖障菩萨摩诃萨、地藏菩萨摩诃萨，以为上首。复有诸大菩萨摩诃萨，其名曰： 无能胜菩萨摩诃萨、龙相菩萨摩诃萨、喜意菩萨摩诃萨、无垢藏菩萨摩诃萨、无垢称菩萨摩诃萨、智王菩萨摩诃萨、无边军菩萨摩诃萨、智光菩萨摩诃萨、慧光菩萨摩诃萨、慧灯菩萨摩诃萨、智灯菩萨摩诃萨、梵授菩萨摩诃萨、天冠菩萨摩诃萨。如是等诸大菩萨，皆来会坐。 尔时世尊告舍利弗：“汝今谛听。过东方恒河沙数世界，有一佛刹名无能胜，彼土有佛，名善精进吉祥如来、应、正等觉，现为众生说微妙法。 “复次，舍利弗！又过东方十恒河沙世界，有一佛刹名曰无我，彼土有佛，号普照如来、应供、正等觉，现为众生说微妙法。 “复次，舍利弗！又过东方三恒河沙数世界 现代汉语译本 《佛说八大菩萨经》 姚秦三藏法师鸠摩罗什 译 我是这样听说的： 一时，佛陀在舍卫国（Śrāvastī）的祇树给孤独园（Jetavana Anathapindika-arama），与一千二百五十位大比丘众在一起。还有八位大菩萨摩诃萨，他们的名字是： 妙吉祥菩萨摩诃萨（Mañjuśrībodhisattva-mahāsattva，即文殊菩萨）、圣观自在菩萨摩诃萨（Āryāvalokiteśvara-bodhisattva-mahāsattva，即观音菩萨）、慈氏菩萨摩诃萨（Maitreya-bodhisattva-mahāsattva，即弥勒菩萨）、虚空藏菩萨摩诃萨（Ākāśagarbha-bodhisattva-mahāsattva）、普贤菩萨摩诃萨（Samantabhadra-bodhisattva-mahāsattva）、金刚手菩萨摩诃萨（Vajrapāṇi-bodhisattva-mahāsattva）、除盖障菩萨摩诃萨（Sarvanivāraṇaviṣkambhin-bodhisattva-mahāsattva）、地藏菩萨摩诃萨（Kṣitigarbha-bodhisattva-mahāsattva），他们是上首。还有其他大菩萨摩诃萨，他们的名字是： 无能胜菩萨摩诃萨（Ajita-bodhisattva-mahāsattva）、龙相菩萨摩诃萨（Nāgarjuna-bodhisattva-mahāsattva）、喜意菩萨摩诃萨（Pramudita-bodhisattva-mahāsattva）、无垢藏菩萨摩诃萨（Vimalagarbha-bodhisattva-mahāsattva）、无垢称菩萨摩诃萨（Vimalakīrti-bodhisattva-mahāsattva）、智王菩萨摩诃萨（Jñānarāja-bodhisattva-mahāsattva）、无边军菩萨摩诃萨（Anantavyūha-bodhisattva-mahāsattva）、智光菩萨摩诃萨（Jñānaprabha-bodhisattva-mahāsattva）、慧光菩萨摩诃萨（Prajñāprabha-bodhisattva-mahāsattva）、慧灯菩萨摩诃萨（Prajñādīpa-bodhisattva-mahāsattva）、智灯菩萨摩诃萨（Jñānadīpa-bodhisattva-mahāsattva）、梵授菩萨摩诃萨（Brahmadatta-bodhisattva-mahāsattva）、天冠菩萨摩诃萨（Devamukuṭa-bodhisattva-mahāsattva）。像这样等等的诸大菩萨，都来集会。 这时，世尊告诉舍利弗（Śāriputra）: ‘你现在仔细听。在东方经过恒河沙数的世界，有一个佛刹名为无能胜（Ajita），那里的佛名为善精进吉祥如来（Suvīryamaṅgala-tathāgata）、应（Arhat）、正等觉（Samyaksaṃbuddha），现在为众生宣说微妙的佛法。’ ‘再者，舍利弗！又经过东方十个恒河沙数的世界，有一个佛刹名为无我（Nirātman），那里的佛号为普照如来（Samantaprabha-tathāgata）、应供（Arhat）、正等觉（Samyaksaṃbuddha），现在为众生宣说微妙的佛法。’ ‘再者，舍利弗！又经过东方三个恒河沙数的世界
English
English version 'The Sutra of Eight Great Bodhisattvas Spoken by the Buddha' Translated during the Song Dynasty by the Tripiṭaka Master Fa Xian, Great Master of Manifest Teaching, Minister of the Court of Imperial Sacrifices with the title Chao San Da Fu, and acting Vice President of the Court of Imperial Entertainments. Thus have I heard: At one time, the Buddha was in Śrāvastī (舍卫国), at the Jetavana Anathapindika-arama (祇樹給孤獨園), together with a great assembly of twelve hundred and fifty Bhikshus. There were also eight great Bodhisattva-Mahasattvas, whose names are: Mañjuśrībodhisattva-mahāsattva (妙吉祥菩薩摩訶薩), Āryāvalokiteśvara-bodhisattva-mahāsattva (聖觀自在菩薩摩訶薩), Maitreya-bodhisattva-mahāsattva (慈氏菩薩摩訶薩), Ākāśagarbha-bodhisattva-mahāsattva (虛空藏菩薩摩訶薩), Samantabhadra-bodhisattva-mahāsattva (普賢菩薩摩訶薩), Vajrapāṇi-bodhisattva-mahāsattva (金剛手菩薩摩訶薩), Sarvanivāraṇaviṣkambhin-bodhisattva-mahāsattva (除蓋障菩薩摩訶薩), Kṣitigarbha-bodhisattva-mahāsattva (地藏菩薩摩訶薩), who were the leaders. There were also other great Bodhisattva-Mahasattvas, whose names are: Ajita-bodhisattva-mahāsattva (無能勝菩薩摩訶薩), Nāgarjuna-bodhisattva-mahāsattva (龍相菩薩摩訶薩), Pramudita-bodhisattva-mahāsattva (喜意菩薩摩訶薩), Vimalagarbha-bodhisattva-mahāsattva (無垢藏菩薩摩訶薩), Vimalakīrti-bodhisattva-mahāsattva (無垢稱菩薩摩訶薩), Jñānarāja-bodhisattva-mahāsattva (智王菩薩摩訶薩), Anantavyūha-bodhisattva-mahāsattva (無邊軍菩薩摩訶薩), Jñānaprabha-bodhisattva-mahāsattva (智光菩薩摩訶薩), Prajñāprabha-bodhisattva-mahāsattva (慧光菩薩摩訶薩), Prajñādīpa-bodhisattva-mahāsattva (慧燈菩薩摩訶薩), Jñānadīpa-bodhisattva-mahāsattva (智燈菩薩摩訶薩), Brahmadatta-bodhisattva-mahāsattva (梵授菩薩摩訶薩), Devamukuṭa-bodhisattva-mahāsattva (天冠菩薩摩訶薩). All these great Bodhisattvas and others came to the assembly. At that time, the World Honored One said to Śāriputra (舍利弗): 'Listen carefully now. Passing over worlds as numerous as the sands of the Ganges River to the east, there is a Buddha-field named Ajita (無能勝). In that land, there is a Buddha named Suvīryamaṅgala-tathāgata (善精進吉祥如來), Arhat (應), Samyaksaṃbuddha (正等覺), who is now expounding the subtle Dharma for sentient beings.' 'Furthermore, Śāriputra! Again, passing over ten times as many worlds as the sands of the Ganges River to the east, there is a Buddha-field named Nirātman (無我). In that land, there is a Buddha named Samantaprabha-tathāgata (普照如來), Worthy of Offerings (應供), Perfectly Enlightened (正等覺), who is now expounding the subtle Dharma for sentient beings.' 'Furthermore, Śāriputra! Again, passing over three times as many worlds as the sands of the Ganges River to the east --------------------------------------------------------------------------------
Chinese
，有一佛刹名曰善爱，彼土有佛，号吉祥如来、应供、正等觉，现为众生说微妙法。 “复次，舍利弗！又过东方三十四恒河沙世界，有一佛刹名寂静藏，彼土有佛，号印捺啰计睹特嚩惹王如来、应供、正等觉，现为众生说微妙法。 “复次，舍利弗！又过东方五恒河沙世界，有一佛刹名曰离尘，彼土有佛，号喜功德光自在王如来、应供、正等觉，现为众生说微妙法。” 佛告舍利弗：“若有善男子、善女人等，于此经中闻是诸佛如来名号，一心谛听，或自忆念，或书写、读诵、为他解说，彼人命终不堕恶趣，不生边地、邪见、诸恶律仪、下贱族中，亦不生于长寿天中，亦不生于五浊恶世，饥馑、疾病、刀兵劫中，亦无王难、水难、火难、贼盗、虎狼等难；常生佛刹及天上人间，身相端严诸根具足，眷属圆满，得宿命智，具六波罗蜜，行四无量法，通达一切甚深法藏，成最上道。” 佛说此经已，诸大菩萨，舍利弗及诸苾刍，天、人、阿修罗等，闻佛所说，皆大欢喜，信受奉行。 佛说八大菩萨经 现代汉语译本：有一个佛刹名为善爱（Śubhādarśana，美好的爱），那里的佛名为吉祥如来（Śrī Lakṣmī Tathāgata）、应供（Arhat）、正等觉（Samyaksaṃbuddha），现在正在为众生宣说微妙的佛法。 ‘再者，舍利弗（Śāriputra）！又经过东方三十四个恒河沙数的世界，有一个佛刹名为寂静藏（Śāntagarbha），那里的佛名为印捺啰计睹特嚩惹王如来（Indraketudhvajarāja Tathāgata）、应供（Arhat）、正等觉（Samyaksaṃbuddha），现在正在为众生宣说微妙的佛法。’ ‘再者，舍利弗（Śāriputra）！又经过东方五个恒河沙数的世界，有一个佛刹名为离尘（Vigatadhūli），那里的佛名为喜功德光自在王如来（Pramuditaguṇa-prabhā-svāminrāja Tathāgata）、应供（Arhat）、正等觉（Samyaksaṃbuddha），现在正在为众生宣说微妙的佛法。’ 佛告诉舍利弗（Śāriputra）: ‘如果有善男子、善女人等，对此经中的诸佛如来名号，一心谛听，或者自己忆念，或者书写、读诵、为他人解说，这个人命终之后不会堕入恶趣，不会生于边地、邪见之地、持诸恶律仪的**族中，也不会生于长寿天中，也不会生于五浊恶世，饥荒、疾病、刀兵劫难之中，也不会遭遇王难、水难、火难、贼盗、虎狼等灾难；常常生于佛刹以及天上人间，身相端正庄严，诸根完具，眷属圆满，获得宿命智，具足六波罗蜜（ṣaṭ pāramitā），修行四无量法（catasro 'pramāṇāḥ），通达一切甚深法藏，成就最上之道。’ 佛说完这部经后，诸大菩萨，舍利弗（Śāriputra）以及各位比丘（bhikṣu），天（deva）、人（manuṣya）、阿修罗（asura）等，听闻佛所说，都非常欢喜，信受奉行。 佛说八大菩萨经
English
English version: There is a Buddha-field named Śubhādarśana (Good to See), in that land there is a Buddha named Śrī Lakṣmī Tathāgata (Auspicious Fortune Thus Come One), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One), now expounding the subtle Dharma for all beings. ‘Furthermore, Śāriputra (Son of Śāri)! Again, passing thirty-four Ganges-sand-count worlds to the east, there is a Buddha-field named Śāntagarbha (Peaceful Womb), in that land there is a Buddha named Indraketudhvajarāja Tathāgata (King Banner of Indra Thus Come One), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One), now expounding the subtle Dharma for all beings.’ ‘Furthermore, Śāriputra (Son of Śāri)! Again, passing five Ganges-sand-count worlds to the east, there is a Buddha-field named Vigatadhūli (Free from Dust), in that land there is a Buddha named Pramuditaguṇa-prabhā-svāminrāja Tathāgata (Joyful Merit Light Sovereign King Thus Come One), Arhat (Worthy One), Samyaksaṃbuddha (Perfectly Enlightened One), now expounding the subtle Dharma for all beings.’ The Buddha told Śāriputra (Son of Śāri): ‘If there are good men and good women who, upon hearing the names of these Buddhas and Tathagatas in this sutra, listen attentively with one mind, or remember them, or write, recite, and explain them to others, that person, upon the end of their life, will not fall into the evil realms, will not be born in border regions, places of wrong views, among the ** tribes holding evil precepts, nor will they be born in the heavens of long life, nor will they be born in the evil world of the five turbidities, amidst famine, disease, or the calamities of war; they will also be free from the difficulties of kings, water, fire, thieves, tigers, wolves, and other such calamities; they will always be born in Buddha-fields and in the heavens and among humans, with a dignified and beautiful appearance, complete faculties, a perfect retinue, obtaining knowledge of past lives, possessing the six perfections (ṣaṭ pāramitā), practicing the four immeasurable states (catasro 'pramāṇāḥ), mastering all the profound Dharma treasures, and attaining the supreme path.’ After the Buddha finished speaking this sutra, all the great Bodhisattvas, Śāriputra (Son of Śāri), and all the monks (bhikṣu), gods (deva), humans (manuṣya), asuras (asura), and others, hearing what the Buddha had said, were all greatly rejoiced, believed, accepted, and practiced it. The Sutra Spoken by the Buddha on the Eight Great Bodhisattvas --------------------------------------------------------------------------------