English
English version ‘Homage to Akshobhya Tathagata (Immovable Buddha) of the East. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Ratnasambhava Tathagata of the South. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Amitabha Tathagata (Immeasurable Life Buddha) of the West. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Myo-ko-sho Tathagata of the North. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Indraketudhvaja-raja Tathagata (Indra's Banner King Buddha) of the Southeast. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Ratnavichara Tathagata of the Southwest. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Salendraraja Tathagata of the Northwest. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Anantadhvajaraja Tathagata of the Northeast. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Jnanaloka Tathagata of the Above. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. ‘Homage to Vairocana Tathagata (Great Illuminator Buddha) of the Below. Extending to all Tathagatas, all great Dharma treasuries, and all Bodhisattvas, Shravakas, Pratyekabuddhas, and all virtuous sages in the immeasurable worlds of that direction. --------------------------------------------------------------------------------
Chinese
‘次又归命娑婆世界本师释迦牟尼如来。广及十方无量世界一切如来，诸大法藏，及入地菩萨摩诃萨、声闻、缘觉一切贤圣。’ “又作是言：‘我今一心顶礼如上一切佛、法、诸贤圣众，当愿证知我。从今日乃至菩提，常行归依佛世尊者、大慈悲者、一切智者、一切知见者、诸畏已离者、人中大师子、大龙王、人中大仙士、大丈夫、一切遍知，不思议身、无上身、无等身、不与二乘共身、清净法身，一切众中最尊上者，我今至诚，一心归命。’如是归命百遍、千遍、百千万遍，乃至无量无数遍，尽未来际，彻骨彻髓，归依如上诸佛世尊。 “又作是言：‘我今以身、口、意三业善根，共诸众生，归依于佛，常不离佛。如是归依坐道场者、常住常恒不迁变者、不老不死不灭坏者、无住无缘性寂静者、住于法舍作大护念为洲渚者、为归为依证涅槃者、于诸法中住最上者，我今至诚，殷勤郑重，归命如是诸佛正法。’重又如上，至诚归命住种性中诸菩萨等，从欢喜地乃至法云，住于十地诸菩萨僧。 “次应忏悔，当作是言：‘唯愿十方诸佛世尊，证知、忆念、哀受我忏。身业三种，行杀、盗、淫；口业有四，妄言、恶口、两舌、绮语；意三业行，谓贪、瞋、痴；自作、教他、见作随喜，如是十恶，今悉 再次，我归命于娑婆世界本师释迦牟尼如来（Sakyamuni Tathagata），以及十方无量世界的一切如来，所有大法藏，以及入地菩萨摩诃萨（Bodhisattva-Mahasattva）、声闻（Sravaka）、缘觉（Pratyekabuddha）一切贤圣。 又这样说：‘我今一心顶礼如上一切佛、法、诸贤圣众，愿诸佛证知我。从今日乃至菩提（Bodhi），我常行归依佛世尊，他是大慈悲者、一切智者、一切知见者、诸畏已离者、人中大师子、大龙王、人中大仙士、大丈夫、一切遍知，具有不思议身、无上身、无等身、不与二乘共身、清净法身，是一切众中最尊上者，我今至诚，一心归命。’ 如此归命百遍、千遍、百千万遍，乃至无量无数遍，尽未来际，彻骨彻髓，归依如上诸佛世尊。 又这样说：‘我今以身、口、意三业善根，与所有众生，归依于佛，常不离佛。如此归依于坐道场者、常住常恒不迁变者、不老不死不灭坏者、无住无缘性寂静者、住于法舍作大护念为洲渚者、为归为依证涅槃（Nirvana）者、于诸法中住最上者，我今至诚，殷勤郑重，归命如是诸佛正法。’ 再次如上，至诚归命住于种性中的诸菩萨等，从欢喜地乃至法云地，安住于十地的诸菩萨僧。 接着应当忏悔，这样说：‘愿十方诸佛世尊，证知、忆念、哀悯并接受我的忏悔。身业有三种，即杀生、偷盗、邪淫；口业有四种，即妄语、恶语、两舌、绮语；意业有三种，即贪婪、嗔恨、愚痴；自己造作、教唆他人、见他人作恶而随喜，像这样的十恶业，现在全部忏悔。
English
Again, I take refuge in Sakyamuni Tathagata (the Thus Come One, the teacher) of this Saha World, as well as all the Tathagatas in the immeasurable worlds of the ten directions, all the great Dharma treasures, and the Bodhisattva-Mahasattvas (great enlightened beings), Sravakas (hearers), Pratyekabuddhas (solitary Buddhas), and all the virtuous and holy ones. And further say: 'I now single-mindedly prostrate and take refuge in all the Buddhas, the Dharma, and the virtuous and holy assembly mentioned above, may they bear witness to me. From this day forth until Bodhi (enlightenment), I will constantly take refuge in the World Honored One, the Buddha, who is of great compassion, all-knowing, all-seeing, free from all fears, the great lion among humans, the great dragon king, the great immortal among humans, the great hero, the all-knowing one, possessing an inconceivable body, a supreme body, an unequaled body, a body not shared with the two vehicles, a pure Dharma body, the most honored among all beings. I now, with utmost sincerity, single-mindedly take refuge.' Take refuge in this way hundreds of times, thousands of times, hundreds of thousands of times, even immeasurable and countless times, throughout the endless future, to the depths of my bones and marrow, I take refuge in the World Honored Ones, the Buddhas, as mentioned above. And further say: 'I now, with the good roots of my body, speech, and mind, together with all sentient beings, take refuge in the Buddha, constantly without separation from the Buddha. Thus, I take refuge in the one who sits at the place of enlightenment, the one who is constant, permanent, and unchanging, the one who is neither old nor dead nor destroyed, the one who is without dwelling, without conditions, and whose nature is tranquil, the one who dwells in the Dharma abode and provides great protection as a refuge, the one who is the refuge and reliance for attaining Nirvana (liberation), the one who dwells in the supreme state among all Dharmas. I now, with utmost sincerity, earnestly and solemnly, take refuge in the true Dharma of such Buddhas.' Again, as above, with utmost sincerity, I take refuge in the Bodhisattvas residing in the lineage, from the Joyful Ground to the Cloud of Dharma Ground, the Sangha of Bodhisattvas residing in the ten grounds. Next, one should repent, saying: 'May the World Honored Ones, the Buddhas of the ten directions, bear witness, remember, have compassion, and accept my repentance. The three karmas of the body are killing, stealing, and sexual misconduct; the four karmas of speech are false speech, harsh speech, divisive speech, and frivolous speech; the three karmas of the mind are greed, hatred, and delusion; committing these actions oneself, instructing others to do so, and rejoicing in seeing others do so. All such ten evil deeds, I now repent of them all.' --------------------------------------------------------------------------------
Chinese
忏悔。’又重思惟：‘无始已来，轮转六道，于诸众生，种种欺负：大斗重秤取物自资，轻秤小斗便与他物，假饰衣金潜行毒药，皆为损害，今悉忏悔。或谤三乘，妄说法律，轻慢三宝，欺誷二亲，于诸尊长、和上、阇梨、耆老之前，不生祇敬。如是等过去诸罪，今悉忏悔；现在恶业，诚心发露；所未作者，更不敢作。今于诸佛，诸菩萨等最大众首、无比无上无等等前，发露忏悔，不敢覆藏，一忏已后，更不重造。’如是忏悔，第二、第三，亦如上说。 “次应劝请，当作是言：‘十方诸佛，若未转法轮，若欲入涅槃者，我皆劝请，唯愿久住，于无量劫，愍诸众生，雨大法雨，转正法轮，不般涅槃。’ “次应随喜，当作是言：‘十方所有三乘贤圣，数如恒沙，及一切众生，修行六度助菩提法，我皆随喜。’ “次应回向，当作是言：‘十方三世诸佛作业，及诸菩萨、声闻、缘觉所行六度，尽已回向无上菩提，我亦如是回向佛道。’ “次应发愿：‘仰惟十方三世诸佛菩萨，皆发弘愿，尽虚空、遍法界所在流化为诸众生，三界所摄无有遗余，愿令众生利乐成熟、具善律仪、住大涅槃，今并现前。我亦如是大誓庄严，愿我于无上道，心不散乱，常见诸佛，常闻正法，承事修行，无有空过；所作 现代汉语译本：忏悔。’又重思惟：‘从无始以来，我在六道中轮回，对各种众生做了种种欺负的事情：用大斗重秤来获取财物以自肥，用轻秤小斗来给予他人，用华丽的衣物和黄金来掩盖暗中进行的毒害，这些都是为了损害他人，现在我全部忏悔。或者诽谤声闻乘、缘觉乘、菩萨乘（三乘，佛教的三种修行途径），胡乱解释佛法，轻视怠慢佛、法、僧（三宝，佛教的三个根本），欺骗父母双亲，对于各位尊长、和尚（héshang，出家修行的男性佛教徒）、阿阇梨（āshélí，规范弟子行为的导师）、耆老（qílǎo，年长的智者）等，没有生起恭敬之心。像这些过去所犯的种种罪过，现在我全部忏悔；现在所造的恶业，我真心诚意地发露出来；尚未做的恶事，我再也不敢做了。现在我在诸佛、诸菩萨等最大众的首领、无比无上无等等（对佛的赞美，意为没有可以与之相比的）之前，发露忏悔，不敢隐瞒遮掩，一次忏悔之后，再也不会重新犯同样的错误。’像这样忏悔，第二遍、第三遍，也像上面所说的那样。 ‘接下来应当劝请，应该这样说：‘十方（shífāng，指东、西、南、北、东南、东北、西南、西北、上、下十个方向）的诸佛，如果还没有转法轮（zhuǎnfǎlún，比喻佛陀宣讲佛法），或者想要进入涅槃（nièpán，佛教用语，指脱离轮回后的境界）的，我都劝请他们，唯愿长久住世，在无量劫（wúliàngjié，极长的时间单位）中，怜悯各位众生，降下大法的甘霖，转动真正的法轮，不要进入涅槃。’ ‘接下来应当随喜，应该这样说：‘十方所有声闻乘、缘觉乘、菩萨乘（三乘）的贤圣，数量像恒河沙一样众多，以及一切众生，修行布施、持戒、忍辱、精进、禅定、般若（六度，菩萨修行的六种方法）等帮助证得菩提（pútí，觉悟的智慧）的法门，我都随喜赞叹。’ ‘接下来应当回向，应该这样说：‘十方三世（shífāngsānshì，指过去、现在、未来所有的时间和空间）诸佛所做的功德，以及各位菩萨、声闻、缘觉所修行的布施、持戒、忍辱、精进、禅定、般若（六度），全部回向于无上菩提，我也像这样回向于成佛之道。’ ‘接下来应当发愿：‘仰仗十方三世诸佛菩萨，都发下了宏大的誓愿，尽虚空、遍法界（biànfǎjiè，指整个宇宙）所在之处，都流化为各种众生，三界（sānjiè，指欲界、色界、无色界）所包含的没有遗漏，愿令众生得到利益和快乐，修行成熟，具备善良的戒律和威仪，安住于大涅槃，现在都呈现在眼前。我也像这样用宏大的誓愿来庄严自己，愿我在无上道上，心不散乱，常常见到诸佛，常常听闻正法，侍奉佛法并努力修行，没有虚度光阴；所作