Chinese
大正藏第 14 册 No. 0475 维摩诘所说经 No. 475 [Nos. 474, 476] 维摩诘所说经(一名不可思议解脱上卷) 姚秦三藏鸠摩罗什译 佛国品第一 如是我闻： 一时佛在毗耶离庵罗树园，与大比丘众八千人俱，菩萨三万二千——众所知识，大智本行，皆悉成就；诸佛威神之所建立，为护法城，受持正法；能师子吼，名闻十方；众人不请，友而安之；绍隆三宝，能使不绝；降伏魔怨，制诸外道，悉已清净，永离盖缠；心常安住，无碍解脱；念、定、总持，辩才不断；布施、持戒、忍辱、精进、禅定、智慧及方便力，无不具足；逮无所得不起法忍，已能随顺转不退轮；善解法相，知众生根；盖诸大众得无所畏、功德智慧，以修其心；相好严身，色像第一，舍诸世间所有饰好；名称高远，逾于须弥；深信坚固，犹若金刚；法宝普照，而雨甘露；于众言音，微妙第一；深入缘起，断诸邪见，有无二边，无复余习；演法无畏，犹师子吼，其所讲说，乃如雷震，无有量，已过量；集众法宝，如海导师，了达诸法深妙之义；善知众生往来所趣及心所行；近无等等佛自在慧、十力、无畏、十八不共；关闭一切诸恶趣门，而生五道以现其身；为大 现代汉语译本 《维摩诘所说经》（又名《不可思议解脱经》上卷） 姚秦三藏鸠摩罗什译 佛国品第一 我是这样听说的： 一时，佛陀在毗耶离（Vaishali，古印度城市名）的庵罗树园（Amra-vana，芒果园）中，与八千位大比丘（Bhikkhu，佛教出家男众）在一起。还有三万二千位菩萨（Bodhisattva，立志成佛的修行者）——他们都是大众所熟知，具有大智慧和根本修持，都已经成就；他们被诸佛的威神力所建立，成为护卫佛法的城墙，受持正法；能够发出狮子吼（simhanada，比喻说法无畏），名声传遍十方；即使没有人邀请，也能像朋友一样安住于此；能够继承和发扬三宝（佛、法、僧），使之永不中断；降伏魔怨，制服各种外道，都已经清净，永远脱离了烦恼的覆盖和缠缚；内心常常安住于无碍解脱的境界；念力、定力、总持（dharani，记忆和理解能力），以及辩才都 непрерывно；布施（dana，给予）、持戒（sila，遵守戒律）、忍辱（ksanti，忍耐）、精进（virya，努力）、禅定（dhyana，冥想）、智慧（prajna，洞察力）以及方便力（upaya，善巧的方法），没有不具备的；获得无所得法忍（anutpattika-dharma-ksanti，对事物不生不灭的深刻理解），已经能够随顺转动不退转的法轮（avaivartika-chakra，永不退转的佛法之轮）；善于理解诸法的实相，了解众生的根器；这些大众都获得了无所畏惧的境界，以功德和智慧来修养自己的内心；相貌庄严，色身美好，是世间第一；舍弃了世间所有的装饰和美好之物；名称高远，超过了须弥山（Sumeru，佛教宇宙观中的圣山）；深信佛法，坚固如金刚（vajra，坚不可摧的宝物）；法宝的光芒普照，降下甘露（amrita，不死之药）；在众人的言语音声中，最为微妙第一；深入了解缘起（pratitya-samutpada，事物相互依存的法则），断除各种邪见，超越有和无的二边，不再有任何残余的习气；演说佛法时无所畏惧，犹如狮子吼，他们所讲说的佛法，犹如雷鸣般震动，是无法衡量的，已经超越了衡量；聚集各种佛法珍宝，如同大海的导师，完全通达诸法深奥微妙的意义；善于了解众生往来所去的方向以及内心的行为；接近于无与伦比的佛陀自在智慧、十力（dasabala，佛陀的十种力量）、无畏（vaisaradya，佛陀的四种无畏）、十八不共法（avenika-dharma，佛陀独有的十八种功德）；关闭了一切诸恶趣（durgati，恶道）之门，而为了示现其身，而生于五道（gati，轮回的五种道途）之中；为了伟大的……
English
English version Vimalakirti Nirdesa Sutra (also known as An Inconceivable Liberation, Volume 1) Translated by Kumarajiva of the Yao Qin Dynasty Chapter 1: The Buddha Land Thus have I heard: At one time, the Buddha was in the Amra-vana (Amra-vana, mango grove) of Vaishali (Vaishali, an ancient Indian city), together with eight thousand great Bhikkhus (Bhikkhu, Buddhist monks). There were also thirty-two thousand Bodhisattvas (Bodhisattva, one who aspires to Buddhahood)—all well-known to the assembly, possessing great wisdom and fundamental practice, all having achieved accomplishment; they were established by the majestic power of all the Buddhas, serving as a protective fortress for the Dharma, upholding the true Dharma; capable of roaring the lion's roar (simhanada, a metaphor for fearlessly proclaiming the Dharma), their names were heard throughout the ten directions; even uninvited, they dwelt peacefully as friends; capable of continuing and flourishing the Three Jewels (Buddha, Dharma, Sangha), ensuring they would never be cut off; subduing demonic hindrances, controlling various heretical paths, all already purified, forever free from the coverings and entanglements of afflictions; their minds constantly abiding in unobstructed liberation; mindfulness, concentration, dharani (dharani, mnemonic device), and eloquence were непрерывно; giving (dana, generosity), upholding precepts (sila, moral conduct), patience (ksanti, forbearance), diligence (virya, effort), meditation (dhyana, contemplation), wisdom (prajna, insight) and skillful means (upaya, expedient methods), nothing was lacking; having attained the acceptance of the non-arising of phenomena (anutpattika-dharma-ksanti, profound understanding of the non-arising and non-ceasing of things), already capable of following and turning the irreversible wheel of Dharma (avaivartika-chakra, the wheel of Dharma that never regresses); skilled in understanding the characteristics of phenomena, knowing the faculties of beings; these great assemblies had all attained fearlessness, cultivating their minds with merit and wisdom; their physical forms were adorned with excellent marks, their appearance was the finest in the world, having relinquished all worldly adornments and beauties; their names were lofty and far-reaching, surpassing Mount Sumeru (Sumeru, the sacred mountain in Buddhist cosmology); their deep faith was firm and solid, like vajra (vajra, an indestructible object); the light of the Dharma jewel shone universally, raining down amrita (amrita, the nectar of immortality); among the voices and sounds of the assembly, they were the most subtle and supreme; deeply understanding dependent origination (pratitya-samutpada, the law of interdependence), cutting off all wrong views, transcending the two extremes of existence and non-existence, with no remaining traces of habitual tendencies; fearlessly expounding the Dharma, like a lion's roar, their teachings were like thunder, immeasurable, having surpassed measurement; gathering all kinds of Dharma treasures, like a guide of the sea, fully understanding the profound and subtle meaning of all phenomena; skilled in knowing the destinations to which beings travel and the actions of their minds; close to the incomparable Buddha's wisdom of self-mastery, the ten powers (dasabala, the ten powers of a Buddha), fearlessness (vaisaradya, the four fearlessnesses of a Buddha), the eighteen unshared qualities (avenika-dharma, the eighteen unique qualities of a Buddha); closing all the gates to the evil destinies (durgati, evil realms), and manifesting their bodies in the five paths (gati, the five realms of reincarnation) in order to show themselves; for the sake of the great… --------------------------------------------------------------------------------
Chinese
医王，善疗众病，应病与药，令得服行；无量功德皆成就，无量佛土皆严净；其见闻者，无不蒙益；诸有所作，亦不唐捐；如是一切功德、皆悉具足—— 其名曰：等观菩萨、不等观菩萨、等不等观菩萨、定自在王菩萨、法自在王菩萨、法相菩萨、光相菩萨、光严菩萨、大严菩萨、宝积菩萨、辩积菩萨、宝手菩萨、宝印手菩萨、常举手菩萨、常下手菩萨、常惨菩萨、喜根菩萨、喜王菩萨、辩音菩萨、虚空藏菩萨、执宝炬菩萨、宝勇菩萨、宝见菩萨、帝网菩萨、明网菩萨、无缘观菩萨、慧积菩萨、宝胜菩萨、天王菩萨、坏魔菩萨、电德菩萨、自在王菩萨、功德相严菩萨、师子吼菩萨、雷音菩萨、山相击音菩萨、香象菩萨、白香象菩萨、常精进菩萨、不休息菩萨、妙生菩萨、华严菩萨、观世音菩萨、得大势菩萨、梵网菩萨、宝杖菩萨、无胜菩萨、严土菩萨、金髻菩萨、珠髻菩萨、弥勒菩萨、文殊师利法王子菩萨，如是等三万二千人。 复有万梵天王尸弃等，从余四天下，来诣佛所，而听法；复有万二千天帝，亦从余四天下，来在会坐；并余大威力诸天、龙神、夜叉、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽等，悉来会坐；诸比丘、比丘尼、优婆塞、优婆夷，俱来会坐。彼时佛与无量百千之众，恭敬围绕， 现代汉语译本： 医王（精通医术的圣者），善于治疗各种疾病，根据病情给予相应的药物，使患者能够服用并遵循医嘱；无量的功德都已成就，无量的佛土都已庄严清净；凡是见到或听闻到他们的，没有不蒙受利益的；所有做的事情，也不会徒劳无功；像这样的一切功德，都完全具备。 他们的名字是：等观菩萨（平等观察一切众生的菩萨）、不等观菩萨（以差别心观察众生的菩萨）、等不等观菩萨（既平等又差别地观察众生的菩萨）、定自在王菩萨（于禅定中得自在的菩萨）、法自在王菩萨（于佛法中得自在的菩萨）、法相菩萨（通达诸法实相的菩萨）、光相菩萨（身放光明之相的菩萨）、光严菩萨（以光明庄严自身的菩萨）、大严菩萨（以大庄严功德成就的菩萨）、宝积菩萨（积聚无量功德如宝藏的菩萨）、辩积菩萨（积聚辩才的菩萨）、宝手菩萨（手持宝物的菩萨）、宝印手菩萨（手持宝印的菩萨）、常举手菩萨（常举手救护众生的菩萨）、常下手菩萨（常垂下手接引众生的菩萨）、常惨菩萨（常怀慈悲之心的菩萨）、喜根菩萨（以欢喜为根本的菩萨）、喜王菩萨（欢喜之王）、辩音菩萨（具足辩才之音的菩萨）、虚空藏菩萨（智慧如虚空般无尽的菩萨）、执宝炬菩萨（手持宝炬照亮众生的菩萨）、宝勇菩萨（具足如宝般的勇猛精进的菩萨）、宝见菩萨（能见到珍宝的菩萨）、帝网菩萨（如帝释天之网般庄严的菩萨）、明网菩萨（以光明之网普照众生的菩萨）、无缘观菩萨（以无缘大慈观照众生的菩萨）、慧积菩萨（积聚智慧的菩萨）、宝胜菩萨（以珍宝而得胜的菩萨）、天王菩萨（诸天之王）、坏魔菩萨（能破坏魔障的菩萨）、电德菩萨（具有闪电般功德的菩萨）、自在王菩萨（得大自在的菩萨）、功德相严菩萨（以功德庄严自身的菩萨）、师子吼菩萨（以如狮子吼般的音声说法的菩萨）、雷音菩萨（以如雷鸣般的音声说法的菩萨）、山相击音菩萨（音声如山相撞击般洪亮的菩萨）、香象菩萨（如香象般威猛的菩萨）、白香象菩萨（如白色香象般纯洁的菩萨）、常精进菩萨（恒常精进修行的菩萨）、不休息菩萨（永不停止修行的菩萨）、妙生菩萨（从妙法中出生的菩萨）、华严菩萨（以华严功德庄严自身的菩萨）、观世音菩萨（听闻世间声音而救苦救难的菩萨）、得大势菩萨（得到大势力的菩萨）、梵网菩萨（如梵天之网般庄严的菩萨）、宝杖菩萨（手持宝杖的菩萨）、无胜菩萨（没有能胜过他的菩萨）、严土菩萨（庄严佛土的菩萨）、金髻菩萨（头顶金色发髻的菩萨）、珠髻菩萨（头顶珍珠发髻的菩萨）、弥勒菩萨（未来佛）、文殊师利法王子菩萨（智慧第一的菩萨），像这样的菩萨有三万二千人。 又有万梵天王尸弃（梵天之王名号）等，从其他四天下，来到佛的住所，听闻佛法；又有万二千天帝，也从其他四天下，来到法会就坐；以及其他具有大威力的诸天、龙神、夜叉（一种鬼神）、乾闼婆（香神）、阿修罗（一种恶神）、迦楼罗（金翅鸟）、紧那罗（歌神）、摩睺罗伽（大蟒神）等，都来参加法会；诸比丘（出家男众）、比丘尼（出家女众）、优婆塞（在家男众）、优婆夷（在家女众），都一起来参加法会。那时，佛与无量百千的大众，恭敬地围绕着他。