Chinese
大正藏第 14 册 No. 0474 佛说维摩诘经 No. 474 [Nos. 475, 476] 佛说维摩诘经卷上(维摩诘所说不思议法门之称一名佛法普入道门三昧经) 吴月氏优婆塞支谦译 佛国品第一 闻如是： 一时，佛游于维耶离奈氏树园，与大比丘众俱，比丘八千。菩萨三万二千，皆神通菩萨，一切大圣能随俗化，佛所住者皆已得住，为法城堑护持正法，为师子吼十方闻声，众人不请祐而安之，兴隆三宝能使不绝，皆已降弃魔行仇怨，一切所化莫不信解，皆度死地脱无挂碍，不失辩才，其念及定总持诸宝，悉成其所。布施、调意、自损、戒、忍、精进、一心、智慧，善权已下，得无所著。不起法忍，阿惟越致法轮已转，随众人相为现慧德，在诸众为正导，以无畏而不动，已成福祐慧之分部，已得相好能自严饰，色像第一；舍世间财，志行高妙，名称普至，有金刚志，得佛圣性；以法感人，为雨甘露，晓众言音，所说如流，其声清净，入微妙法；见生死本，众厄已断，度诸恐畏，为师子吼，不以多言，其讲说法，乃如雷震，无有量，已过量；以道宝之智，导为大师，以知足之行，现远佛声及法功德，博入诸道顺化众生，说无比正佛之智慧；以十 现代汉语译本 《佛说维摩诘经》卷上 (又名《维摩诘所说不思议法门之称一名佛法普入道门三昧经》) 吴月氏优婆塞支谦译 佛国品第一 我听到的是这样的： 一时，佛陀在维耶离（Vaishali，古印度城市名）奈氏树园（Amra garden）游化，与众多大比丘在一起，有八千比丘。还有三万二千菩萨，都是具有神通的菩萨，都是能够随顺世俗教化的大圣者。凡是佛陀所居住的地方，他们都已经安住其中，如同法城的城墙和护城河一样护持正法，如同狮子吼一样，声音传遍十方。人们没有请求，他们也能给予安乐，使佛法僧三宝兴盛而不绝。他们都已经降伏并舍弃了魔的行径和仇恨，一切被他们教化的人没有不信解的，都已脱离生死之地，没有牵挂和障碍，不失去辩才，他们的念力、定力能总持一切法宝，都能成就他们所愿。布施、调伏心意、自我牺牲、持戒、忍辱、精进、一心、智慧，以及善巧方便等，都已经达到无所执著的境界。他们证得不起法忍，阿惟越致（Avaivartika，不退转）法轮已经转动，随顺众生的根器而示现智慧功德，在众人之中成为正道的引导者，以无畏之心而不动摇，已经成就福德和智慧的圆满，已经获得三十二相和八十种好，能够庄严自身，色身相貌第一；舍弃世间财物，志向和行为高尚而玄妙，名称普遍传扬，具有金刚般的意志，获得佛的圣性；以佛法感化世人，如同降下甘露，通晓众生的语言，所说之法如流水般流畅，声音清净，深入微妙之法；见到生死的根本，各种苦难已经断除，脱离各种恐惧，发出狮子吼，不以多言，他们的讲经说法，如同雷鸣般震动，没有限量，已经超越了限量；以道宝的智慧，引导众生，成为大师，以知足的修行，示现远离佛的声音和佛法的功德，广泛进入各种道法，顺应教化众生，宣说无比正等正觉的佛之智慧；以十种力量...
English
English version The Vimalakirti Sutra Spoken by the Buddha, Volume 1 (also known as The Sutra on the Inconceivable Dharma Door Spoken by Vimalakirti, also named The Samadhi Sutra on the Universal Entrance to the Dharma of the Buddha) Translated by Upasaka Zhi Qian of Yuezhi (an ancient people in Central Asia) Chapter 1: The Buddha Land Thus have I heard: At one time, the Buddha was wandering in the Amra garden (mango grove) of Vaishali (an ancient city in India), together with a large assembly of bhikshus (monks), eight thousand bhikshus in all. There were also thirty-two thousand bodhisattvas, all of whom were bodhisattvas with supernatural powers, all great sages capable of adapting to worldly customs to teach and transform beings. Wherever the Buddha resided, they had already settled there, protecting and upholding the True Dharma like the walls and moats of a Dharma city, roaring like lions, their voices heard in all directions. Without being asked, they could bestow peace and joy, causing the Triple Jewel (Buddha, Dharma, Sangha) to flourish without ceasing. They had already subdued and abandoned the actions and hatred of Mara (demon), and all those who were taught by them had no doubt or misunderstanding, all having escaped the realm of death, free from attachments and obstacles, not losing their eloquence, their mindfulness and samadhi (meditative absorption) able to uphold all Dharma treasures, all able to accomplish their wishes. Giving, taming the mind, self-sacrifice, precepts, patience, diligence, one-pointedness, wisdom, and skillful means, etc., had all reached the state of non-attachment. They attained the non-arising Dharma-kshanti (acceptance), the wheel of Avaivartika (non-retrogression) had already turned, manifesting wisdom and virtue according to the capacities of sentient beings, becoming guides of the right path in the midst of the assembly, unshakable with fearlessness, having already accomplished the perfection of merit and wisdom, having already obtained the thirty-two major marks and eighty minor characteristics, able to adorn themselves, their physical appearance being the foremost; renouncing worldly wealth, their aspirations and conduct being lofty and profound, their names universally known, possessing diamond-like will, attaining the holy nature of the Buddha; transforming people with the Dharma, like showering sweet dew, understanding the languages of sentient beings, the Dharma they spoke flowing like a stream, their voices pure, entering into the subtle Dharma; seeing the root of birth and death, all sufferings already severed, escaping all fears, roaring like lions, not with many words, their preaching of the Dharma like thunder, immeasurable, having already surpassed measure; with the wisdom of the Dharma Jewel, guiding sentient beings, becoming great masters, with the practice of contentment, manifesting the sound of being far from the Buddha and the merits of the Dharma, widely entering all paths, adapting to transform sentient beings, expounding the incomparable, perfectly enlightened wisdom of the Buddha; with the ten powers... --------------------------------------------------------------------------------
Chinese
力、无畏、佛十八法，往度恶道诸堕堑者；其生五道，为大医王，以慧以善，救众生病，应病与药，令得服行。无量善事皆悉得，无量佛国皆严净，无量佛慧皆修学，明智之讲皆听闻，明者之迹皆履行，慧之德本随次兴，深法之要皆已入，三昧无量能悉成，佛力无畏，一切具足。 其名曰：正观菩萨，见正邪菩萨，定化王菩萨，法自在菩萨，法造菩萨，光造菩萨，光净菩萨，大净菩萨，辩积菩萨，宝积菩萨，宝掌菩萨，宝印手菩萨，常举手菩萨，常下手菩萨，常惨菩萨，常笑菩萨，喜根菩萨，喜王菩萨，正愿至菩萨，虚空藏菩萨，宝甚持菩萨，宝首菩萨，宝池菩萨，宝水菩萨，水光菩萨，舍无业菩萨，智积菩萨，灯王菩萨，制魔菩萨，造化菩萨，明施菩萨，上审菩萨，相积严菩萨，师子雷音菩萨，石磨王菩萨，众香手菩萨，众手菩萨，常应菩萨，不置远菩萨，善意谏菩萨，莲华净菩萨，大势至菩萨，窥音菩萨，梵水菩萨，𤁷水菩萨，宝幢菩萨，胜邪菩萨，严土菩萨，金结菩萨，珠结菩萨，慈氏菩萨，濡首菩萨，其三万二千菩萨，皆如此上首者也。 复有万婆罗门，皆如编发等，从四方境界来诣佛所而听法。一切诸天各与其众，俱来会聚此。彼天帝万二千释从四方来，与他大尊神妙之天，及诸龙神、揵沓和 现代汉语译本： 他们具备佛的十种力量、四种无畏、以及佛的十八不共法，前往救度那些堕入恶道的众生；他们转生于五道之中，如同伟大的医王，用智慧和善良，救治众生的疾病，根据不同的病情给予相应的药物，使他们能够服用并遵循。他们获得无量的善事，庄严清净无量的佛国，修学无量的佛慧，听闻明智的讲法，遵循明者的足迹，智慧的德行逐渐兴盛，深入领悟深奥佛法的精要，能够成就无量的三昧，圆满具备佛的十种力量和四种无畏。 他们的名字是：正观菩萨（以正确的观点观察的菩萨），见正邪菩萨（能辨别正邪的菩萨），定化王菩萨（以禅定教化众生的菩萨），法自在菩萨（于佛法中得自在的菩萨），法造菩萨（创造佛法的菩萨），光造菩萨（创造光明的菩萨），光净菩萨（光明清净的菩萨），大净菩萨（非常清净的菩萨），辩积菩萨（积累辩才的菩萨），宝积菩萨（积累珍宝的菩萨），宝掌菩萨（手掌中有珍宝的菩萨），宝印手菩萨（手持宝印的菩萨），常举手菩萨（经常举手的菩萨），常下手菩萨（经常放手的菩萨），常惨菩萨（经常悲悯的菩萨），常笑菩萨（经常微笑的菩萨），喜根菩萨（以喜悦为根本的菩萨），喜王菩萨（喜悦之王），正愿至菩萨（发正愿到达彼岸的菩萨），虚空藏菩萨（如虚空般能容纳一切的菩萨），宝甚持菩萨（非常持有珍宝的菩萨），宝首菩萨（以珍宝为首的菩萨），宝池菩萨（拥有珍宝池的菩萨），宝水菩萨（拥有珍宝水的菩萨），水光菩萨（拥有水光的菩萨），舍无业菩萨（舍弃一切恶业的菩萨），智积菩萨（积累智慧的菩萨），灯王菩萨（如灯之王的菩萨），制魔菩萨（制伏邪魔的菩萨），造化菩萨（创造变化的菩萨），明施菩萨（明智地布施的菩萨），上审菩萨（以上等的智慧审察的菩萨），相积严菩萨（以各种相好庄严自身的菩萨），师子雷音菩萨（拥有如狮子般雷鸣的声音的菩萨），石磨王菩萨（如石磨之王的菩萨），众香手菩萨（手中有各种香的菩萨），众手菩萨（拥有众多手的菩萨），常应菩萨（经常应化的菩萨），不置远菩萨（不舍弃远方的菩萨），善意谏菩萨（以善意劝谏的菩萨），莲华净菩萨（如莲花般清净的菩萨），大势至菩萨（拥有大势力的菩萨），窥音菩萨（观察声音的菩萨），梵水菩萨（拥有梵水的菩萨），𤁷水菩萨（拥有𤁷水的菩萨），宝幢菩萨（拥有珍宝幢的菩萨），胜邪菩萨（战胜邪恶的菩萨），严土菩萨（庄严国土的菩萨），金结菩萨（以金为结的菩萨），珠结菩萨（以珍珠为结的菩萨），慈氏菩萨（以慈悲为姓的菩萨，即弥勒菩萨），濡首菩萨（以濡湿的头发为特征的菩萨），这三万二千位菩萨，都是像以上这些菩萨为首的。 又有上万名婆罗门，都像编发外道一样，从四面八方来到佛陀所在的地方听闻佛法。一切诸天各自带领他们的眷属，都来这里集会。那些天帝，一万二千释提桓因（帝释天），从四面八方赶来，以及其他大尊神妙之天，以及诸龙神、乾闼婆（天上的乐神）。
English
English version: They possess the ten powers of the Buddha, the four fearlessnesses, and the eighteen unique qualities of a Buddha, going forth to deliver those beings who have fallen into evil paths; being born in the five realms, they are like great physicians, using wisdom and goodness to cure the diseases of sentient beings, administering medicine according to their illnesses, enabling them to take it and follow its guidance. They obtain immeasurable good deeds, adorn and purify immeasurable Buddha lands, cultivate and learn immeasurable Buddha wisdom, listen to the teachings of the wise, follow the footsteps of the enlightened, the virtues of wisdom gradually flourish, they have deeply entered the essentials of the profound Dharma, and are able to accomplish immeasurable samadhis, fully possessing the Buddha's powers and fearlessnesses. Their names are: Right View Bodhisattva (Bodhisattva who observes with right view), Seeing Right and Wrong Bodhisattva (Bodhisattva who can distinguish between right and wrong), Samadhi Transformation King Bodhisattva (Bodhisattva who transforms beings through samadhi), Dharma自在 Bodhisattva (Bodhisattva who is自在 in the Dharma), Dharma Creation Bodhisattva (Bodhisattva who creates the Dharma), Light Creation Bodhisattva (Bodhisattva who creates light), Light Purity Bodhisattva (Bodhisattva of light and purity), Great Purity Bodhisattva (Bodhisattva of great purity), Eloquence Accumulation Bodhisattva (Bodhisattva who accumulates eloquence), Treasure Accumulation Bodhisattva (Bodhisattva who accumulates treasures), Treasure Palm Bodhisattva (Bodhisattva with treasures in his palm), Treasure Seal Hand Bodhisattva (Bodhisattva holding a treasure seal in his hand), Constantly Raising Hand Bodhisattva (Bodhisattva who constantly raises his hand), Constantly Lowering Hand Bodhisattva (Bodhisattva who constantly lowers his hand), Constantly Compassionate Bodhisattva (Bodhisattva who is constantly compassionate), Constantly Smiling Bodhisattva (Bodhisattva who is constantly smiling), Joy Root Bodhisattva (Bodhisattva whose root is joy), Joy King Bodhisattva (King of joy), Right Vow Attainment Bodhisattva (Bodhisattva who attains the other shore through right vows), Akasagarbha Bodhisattva (Bodhisattva who is like the space, able to contain everything), Treasure Great Holding Bodhisattva (Bodhisattva who greatly holds treasures), Treasure Head Bodhisattva (Bodhisattva with treasures as his head), Treasure Pool Bodhisattva (Bodhisattva who possesses a treasure pool), Treasure Water Bodhisattva (Bodhisattva who possesses treasure water), Water Light Bodhisattva (Bodhisattva who possesses water light), Abandoning No Karma Bodhisattva (Bodhisattva who abandons all evil karma), Wisdom Accumulation Bodhisattva (Bodhisattva who accumulates wisdom), Lamp King Bodhisattva (Bodhisattva like the king of lamps), Subduing Demon Bodhisattva (Bodhisattva who subdues demons), Creation Bodhisattva (Bodhisattva who creates transformations), Bright Giving Bodhisattva (Bodhisattva who gives wisely), Supreme Examination Bodhisattva (Bodhisattva who examines with supreme wisdom), Appearance Accumulation Adornment Bodhisattva (Bodhisattva who adorns himself with various appearances), Lion's Roar Thunder Sound Bodhisattva (Bodhisattva with a lion-like thunderous voice), Stone Mill King Bodhisattva (Bodhisattva like the king of stone mills), Multitude of Incense Hands Bodhisattva (Bodhisattva with hands full of various incenses), Multitude of Hands Bodhisattva (Bodhisattva with numerous hands), Constantly Responding Bodhisattva (Bodhisattva who constantly responds), Not Abandoning Distant Bodhisattva (Bodhisattva who does not abandon those far away), Well-Intentioned Admonishing Bodhisattva (Bodhisattva who admonishes with good intentions), Lotus Purity Bodhisattva (Bodhisattva who is as pure as a lotus), Mahasthamaprapta Bodhisattva (Bodhisattva of great power), Peeping Sound Bodhisattva (Bodhisattva who observes sounds), Brahma Water Bodhisattva (Bodhisattva who possesses Brahma water), 𤁷 Water Bodhisattva (Bodhisattva who possesses 𤁷 water), Treasure Banner Bodhisattva (Bodhisattva who possesses a treasure banner), Victory Over Evil Bodhisattva (Bodhisattva who overcomes evil), Adorned Land Bodhisattva (Bodhisattva who adorns the land), Golden Knot Bodhisattva (Bodhisattva with a golden knot), Pearl Knot Bodhisattva (Bodhisattva with a pearl knot), Maitreya Bodhisattva (Bodhisattva of loving-kindness, i.e., Maitreya), Wet Head Bodhisattva (Bodhisattva characterized by wet hair), these thirty-two thousand Bodhisattvas are all led by the above-mentioned Bodhisattvas. Furthermore, there were ten thousand Brahmins, all like those with braided hair, coming from the four directions to the Buddha's place to listen to the Dharma. All the devas, each with their retinue, gathered here. Those Deva Kings, twelve thousand Sakras (Indra), came from the four directions, along with other great and venerable divine devas, as well as the dragon gods and Gandharvas (celestial musicians). --------------------------------------------------------------------------------