Chinese
、心寂静地，永舍三种意恶行故；四者、内寂静地，不执着自身故；五者、外寂静地，不执着一切诸法故；六者、智资粮寂静地，不执着所行道故；七者、不自高寂静地，观察圣智自性故；八者、究竟边际神通寂静地，出生般若波罗蜜故；九者、灭戏论寂静地，不欺诳一切众生故；十者、不顾恋身心寂静地，大悲教化众生故。善男子！如是名为菩萨摩诃萨十种寂静地。 “复次，善男子！诸菩萨摩诃萨如实行者能得菩提，不如实行则不能得。如实行者，如其所说则如是行；不如实行者但有言说，不能信受、不能修习。 “复次，善男子！菩萨摩诃萨有二种如实行。何等为二？一者、道如实行，二者、断如实行。 “善男子！菩萨摩诃萨复有二种如实行。何等为二？一者、自调伏如实行，二者、教化众生如实行。 “善男子！菩萨摩诃萨复有二种如实行。何等为二？一者、有功用智如实行，二者、无功用智如实行。 “善男子！菩萨摩诃萨复有二种如实行。何等为二？一者、善建立诸地如实行，二者、善观察诸地无差别如实行。 “善男子！菩萨摩诃萨复有二种如实行。何等为二？一者、善远离诸地过失如实行，二者、善圆满诸地功德如实行。 “善男子！菩萨摩诃萨复有 现代汉语译本： ‘善男子！第一是身寂静地，远离杀生等行为的缘故；第二是语寂静地，永舍弃四种语言上的恶行；第三是意寂静地，永远舍弃三种意念上的恶行；第四是内寂静地，不执着自身；第五是外寂静地，不执着一切诸法；第六是智资粮寂静地，不执着所修行的道路；第七是不自高寂静地，观察圣智的自性；第八是究竟边际神通寂静地，从般若波罗蜜（Prajnaparamita，智慧的完美）中产生；第九是灭戏论寂静地，不欺骗一切众生；第十是不顾恋身心寂静地，以大悲心教化众生。善男子！这些就叫做菩萨摩诃萨（Bodhisattva-Mahasattva，伟大的菩萨）的十种寂静地。 ‘再者，善男子！诸位菩萨摩诃萨如实修行就能证得菩提（Bodhi，觉悟），不如实修行就不能证得。如实修行的人，就像他们所说的那样去实行；不如实修行的人只是说说而已，不能信受，也不能修习。 ‘再者，善男子！菩萨摩诃萨有两种如实修行。哪两种呢？第一是道如实修行，第二是断如实修行。 ‘善男子！菩萨摩诃萨还有两种如实修行。哪两种呢？第一是自我调伏如实修行，第二是教化众生如实修行。 ‘善男子！菩萨摩诃萨还有两种如实修行。哪两种呢？第一是有功用智如实修行，第二是无功用智如实修行。 ‘善男子！菩萨摩诃萨还有两种如实修行。哪两种呢？第一是善于建立诸地如实修行，第二是善于观察诸地没有差别如实修行。 ‘善男子！菩萨摩诃萨还有两种如实修行。哪两种呢？第一是善于远离诸地过失如实修行，第二是善于圆满诸地功德如实修行。 ‘善男子！菩萨摩诃萨还有……
English
English version: ‘Good man! The first is the ground of bodily quiescence, because of abstaining from actions such as killing; the second is the ground of verbal quiescence, because of eternally abandoning the four kinds of evil verbal actions; the third is the ground of mental quiescence, because of eternally abandoning the three kinds of evil mental actions; the fourth is the ground of inner quiescence, because of not being attached to oneself; the fifth is the ground of outer quiescence, because of not being attached to all dharmas (Dharmas, phenomena); the sixth is the ground of quiescence of the accumulation of wisdom, because of not being attached to the path one is practicing; the seventh is the ground of non-self-exaltation quiescence, because of observing the nature of holy wisdom; the eighth is the ground of quiescence of ultimate supernatural powers, because of arising from Prajnaparamita (Prajnaparamita, perfection of wisdom); the ninth is the ground of quiescence of cessation of playfulness, because of not deceiving all sentient beings; the tenth is the ground of quiescence of not being attached to body and mind, because of teaching and transforming sentient beings with great compassion. Good man! These are called the ten grounds of quiescence of a Bodhisattva-Mahasattva (Bodhisattva-Mahasattva, great Bodhisattva).' ‘Furthermore, good man! Those Bodhisattva-Mahasattvas who practice accordingly can attain Bodhi (Bodhi, enlightenment), while those who do not practice accordingly cannot attain it. Those who practice accordingly act as they speak; those who do not practice accordingly only speak, but cannot believe, accept, or cultivate. ‘Furthermore, good man! Bodhisattva-Mahasattvas have two kinds of practicing accordingly. What are the two? The first is practicing the path accordingly, and the second is practicing cessation accordingly. ‘Good man! Bodhisattva-Mahasattvas also have two kinds of practicing accordingly. What are the two? The first is practicing self-taming accordingly, and the second is practicing teaching and transforming sentient beings accordingly. ‘Good man! Bodhisattva-Mahasattvas also have two kinds of practicing accordingly. What are the two? The first is practicing with effortful wisdom accordingly, and the second is practicing with effortless wisdom accordingly. ‘Good man! Bodhisattva-Mahasattvas also have two kinds of practicing accordingly. What are the two? The first is practicing the good establishment of the grounds accordingly, and the second is practicing the good observation of the non-difference of the grounds accordingly. ‘Good man! Bodhisattva-Mahasattvas also have two kinds of practicing accordingly. What are the two? The first is practicing the good distancing from the faults of the grounds accordingly, and the second is practicing the good completion of the merits of the grounds accordingly. ‘Good man! Bodhisattva-Mahasattvas also have… --------------------------------------------------------------------------------
Chinese
二种如实行。何等为二？一者、善说声闻辟支佛地如实行，二者、善说诸佛菩提不退转法如实行。 “善男子！菩萨摩诃萨有如是等无量无边如实行法。若能如是如实行者，当知是人不久得阿耨多罗三藐三菩提，诸菩萨摩诃萨应勤修学。” 尔时，世尊赞文殊师利菩萨言：“善哉善哉！文殊师利！快说此语。” 佛说此经已，文殊师利菩萨摩诃萨、勇修智信菩萨摩诃萨、净月威光天子、决定光明天子，及余众会一切世间天、人、阿修罗等，皆大欢喜，信受奉行。 大乘伽耶山顶经 现代汉语译本： 有两种如实修行。是哪两种呢？一是，善于宣说声闻（Śrāvaka，听闻佛陀教诲的弟子）、辟支佛（Pratyekabuddha，不依师教，自身证悟的修行者）之地的如实修行；二是，善于宣说诸佛菩提（Bodhi，觉悟）不退转之法的如实修行。 ‘善男子！菩萨摩诃萨（Bodhisattva-mahāsattva，伟大的菩萨）有如此等等无量无边的如实修行之法。若能如此如实修行，当知此人不久便能证得阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉），诸位菩萨摩诃萨应当勤奋修学。’ 当时，世尊（Bhagavan，佛陀的尊称）赞叹文殊师利菩萨（Mañjuśrī Bodhisattva）说：‘善哉善哉！文殊师利！你说的太好了。’ 佛陀说完这部经后，文殊师利菩萨摩诃萨、勇修智信菩萨摩诃萨、净月威光天子、决定光明天子，以及其余在场的所有世间天、人、阿修罗（Asura，一种非天神）等，都非常欢喜，信受奉行。 《大乘伽耶山顶经》
English
English version: There are two kinds of practice in accordance with reality. What are the two? First, to skillfully expound the practice in accordance with reality of the Śrāvaka (hearer of the Buddha's teachings) and Pratyekabuddha (solitary Buddha) grounds; second, to skillfully expound the non-retrogressive Dharma in accordance with reality of the Bodhi (enlightenment) of all Buddhas. 'Good man! Bodhisattva-mahāsattvas (great Bodhisattvas) have such immeasurable and boundless Dharmas of practice in accordance with reality. If one can practice in accordance with reality in this way, know that this person will soon attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete and perfect enlightenment). All Bodhisattva-mahāsattvas should diligently study and practice.' At that time, the Bhagavan (the Blessed One, an epithet of the Buddha) praised Mañjuśrī Bodhisattva (Bodhisattva of wisdom) saying: 'Excellent, excellent! Mañjuśrī! You have spoken well.' After the Buddha finished speaking this Sutra, Mañjuśrī Bodhisattva-mahāsattva, the Courageous Cultivation of Wisdom and Faith Bodhisattva-mahāsattva, the Pure Moon Majestic Light Deva, the Determined Light Deva, and all the other assembled beings, including gods, humans, Asuras (demi-gods) and others in all the worlds, were greatly delighted, and accepted and practiced it faithfully. Mahayana Sutra of the Summit of Mount Gaya --------------------------------------------------------------------------------