Chinese
，二者，调众生身行。善男子！是名菩萨摩诃萨二种正行坚固。 “复次，善男子！菩萨摩诃萨复有二种正行坚固。何等为二？一者、勤修习故，得一切智，二者、不修习故，而得一切智。是名菩萨摩诃萨二种正行坚固。 “复次，善男子！菩萨摩诃萨复有二种正行坚固。何等为二？一者、住地方便正行坚固，二者、住地不动正行坚固。是名菩萨摩诃萨二种正行坚固。 “复次，善男子！菩萨摩诃萨复有二种正行坚固。何等为二？一者、远离染地正行坚固，二者、于地地方便自行圆满正行坚固。是名菩萨摩诃萨二种正行坚固。 “复次，善男子！菩萨摩诃萨复有二种正行坚固。何等为二？一者、于声闻、辟支佛地示现正行坚固，二者、于佛菩提方便不退正行坚固。是名菩萨摩诃萨二种正行坚固。 “善男子！菩萨摩诃萨以如是等正行坚固，无量方便，当得阿耨多罗三藐三菩提。” 尔时，世尊赞文殊师利童子言：“善哉，善哉！文殊师利！快说此语。” 说此法时，文殊师利、无量天、人、阿修罗、乾闼婆等一切大众，闻佛说法，信受顶礼，欢喜奉行。 象头精舍经 现代汉语译本： ，二者，调伏众生的身行。善男子！这叫做菩萨摩诃萨（Bodhisattva-Mahāsattva，伟大的菩萨）的两种正行坚固。 ‘再者，善男子！菩萨摩诃萨又有两种正行坚固。是哪两种呢？一是，勤奋修习的缘故，得到一切智（sarvajña，对一切事物和现象的彻底理解），二是，不修习的缘故，而得到一切智。这叫做菩萨摩诃萨的两种正行坚固。’ ‘再者，善男子！菩萨摩诃萨又有两种正行坚固。是哪两种呢？一是，安住于方便之地的正行坚固，二是，安住于原地不动摇的正行坚固。这叫做菩萨摩诃萨的两种正行坚固。’ ‘再者，善男子！菩萨摩诃萨又有两种正行坚固。是哪两种呢？一是，远离染污之地的正行坚固，二是，于各种地方方便地自行圆满的正行坚固。这叫做菩萨摩诃萨的两种正行坚固。’ ‘再者，善男子！菩萨摩诃萨又有两种正行坚固。是哪两种呢？一是，于声闻（Śrāvaka，通过听闻佛法而证悟的弟子）、辟支佛（Pratyekabuddha，独自证悟的佛陀）地示现正行坚固，二是，于佛菩提（Buddha-bodhi，佛的觉悟）方便而不退转的正行坚固。这叫做菩萨摩诃萨的两种正行坚固。’ ‘善男子！菩萨摩诃萨以像这样等的正行坚固，用无量的方便，应当能够证得阿耨多罗三藐三菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。’ 这时，世尊赞叹文殊师利（Mañjuśrī）童子说：‘好啊，好啊！文殊师利！说得真好。’ 在宣说此法时，文殊师利、无量的天人、阿修罗（Asura，一种神道）、乾闼婆（Gandharva，一种天神）等一切大众，听闻佛的说法，信受顶礼，欢喜奉行。 象头精舍经
English
English version: The second is to tame the bodily conduct of sentient beings. Good son! These are called the two kinds of steadfast right conduct of a Bodhisattva-Mahāsattva (great Bodhisattva).' 'Furthermore, good son! A Bodhisattva-Mahāsattva again has two kinds of steadfast right conduct. What are the two? The first is, due to diligent practice, attaining all-knowing wisdom (sarvajña, complete understanding of all things and phenomena), and the second is, without practice, attaining all-knowing wisdom. These are called the two kinds of steadfast right conduct of a Bodhisattva-Mahāsattva.' 'Furthermore, good son! A Bodhisattva-Mahāsattva again has two kinds of steadfast right conduct. What are the two? The first is, steadfast right conduct while dwelling in a place of expedient means, and the second is, steadfast right conduct while remaining unmoving in that place. These are called the two kinds of steadfast right conduct of a Bodhisattva-Mahāsattva.' 'Furthermore, good son! A Bodhisattva-Mahāsattva again has two kinds of steadfast right conduct. What are the two? The first is, steadfast right conduct by staying away from defiled places, and the second is, steadfast right conduct by conveniently perfecting oneself in various places. These are called the two kinds of steadfast right conduct of a Bodhisattva-Mahāsattva.' 'Furthermore, good son! A Bodhisattva-Mahāsattva again has two kinds of steadfast right conduct. What are the two? The first is, steadfast right conduct by demonstrating in the lands of Śrāvakas (disciples who attain enlightenment by hearing the Dharma) and Pratyekabuddhas (solitarily enlightened Buddhas), and the second is, steadfast right conduct of non-retrogression with expedient means towards Buddha-bodhi (Buddha's enlightenment). These are called the two kinds of steadfast right conduct of a Bodhisattva-Mahāsattva.' 'Good son! With such steadfast right conduct and countless expedient means, a Bodhisattva-Mahāsattva should attain anuttarā-samyak-saṃbodhi (unsurpassed, complete and perfect enlightenment).' At that time, the World-Honored One praised the youth Mañjuśrī (Manjushri), saying: 'Excellent, excellent! Mañjuśrī! You have spoken well.' When this Dharma was being spoken, Mañjuśrī, countless gods, humans, Asuras (a type of deity), Gandharvas (a type of celestial musician), and all the great assembly, hearing the Buddha's teaching, accepted it with faith and bowed in reverence, joyfully practicing it. The Elephant Head Hermitage Sutra --------------------------------------------------------------------------------