Chinese
“复次，善男子！诸菩萨摩诃萨如实修行得菩提，非不如实修行得菩提。善男子！云何名为诸菩萨摩诃萨如实修行？善男子！如实修行者如说能行故，不如实修行者但有言说，不能如实修行故。 “复次，善男子！诸菩萨摩诃萨复有二种如实修行。何等为二？一者、智如实修行道；二者、断如实修行道。善男子！是名诸菩萨摩诃萨二种如实修行。 “复次，善男子！诸菩萨摩诃萨复有二种如实修行。何等为二？一者、调伏自身如实修行；二者、教化众生如实修行。善男子！是名诸菩萨摩诃萨二种如实修行。 “复次，善男子！诸菩萨摩诃萨复有二种如实修行。何等为二？一者、功用智如实修行；二者、无功用智如实修行。善男子！是名诸菩萨摩诃萨二种如实修行。 “复次，善男子！诸菩萨摩诃萨复有二种如实修行。何等为二？一者、善知分别诸地如实修行；二者、善知诸地无差别方便如实修行。善男子！是名诸菩萨摩诃萨二种如实修行。 “复次，善男子！诸菩萨摩诃萨复有二种如实修行。何等为二？一者、离诸地过如实修行；二者、善知地地转方便如实修行。善男子！是名诸菩萨摩诃萨二种如实修行。 “复次，善男子！诸菩萨摩诃萨复有二种 现代汉语译本： 摩诃萨（Mahasattva，大菩萨）的十种寂静地。 ‘再者，善男子！诸位菩萨摩诃萨如实地修行才能证得菩提（Bodhi，觉悟），不如实地修行则不能证得菩提。善男子！什么叫做诸位菩萨摩诃萨如实修行呢？善男子！如实修行的人能够按照所说的去实行，不如实修行的人只是口头上说说，不能真正地如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种如实修行。哪两种呢？一是智慧如实修行道；二是断除烦恼如实修行道。善男子！这叫做诸位菩萨摩诃萨的两种如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种如实修行。哪两种呢？一是调伏自身如实修行；二是教化众生如实修行。善男子！这叫做诸位菩萨摩诃萨的两种如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种如实修行。哪两种呢？一是功用智如实修行；二是无功用智如实修行。善男子！这叫做诸位菩萨摩诃萨的两种如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种如实修行。哪两种呢？一是善于分别诸地如实修行；二是善于了解诸地没有差别，以方便法如实修行。善男子！这叫做诸位菩萨摩诃萨的两种如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种如实修行。哪两种呢？一是远离诸地的过失如实修行；二是善于了解各个地的转化方便如实修行。善男子！这叫做诸位菩萨摩诃萨的两种如实修行。’ ‘再者，善男子！诸位菩萨摩诃萨还有两种
English
English version: The ten kinds of silent grounds of a Mahasattva (great being). 'Furthermore, good man! All Bodhisattva Mahasattvas (great Bodhisattvas) attain Bodhi (enlightenment) through true practice, and not through untrue practice. Good man! What is called the true practice of all Bodhisattva Mahasattvas? Good man! Those who practice truly are able to act according to what is said, while those who do not practice truly only have words but cannot truly practice.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of true practice. What are the two? First, the true practice of the path of wisdom; second, the true practice of the path of cutting off afflictions. Good man! These are called the two kinds of true practice of all Bodhisattva Mahasattvas.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of true practice. What are the two? First, the true practice of subduing oneself; second, the true practice of teaching and transforming sentient beings. Good man! These are called the two kinds of true practice of all Bodhisattva Mahasattvas.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of true practice. What are the two? First, the true practice of effortful wisdom; second, the true practice of effortless wisdom. Good man! These are called the two kinds of true practice of all Bodhisattva Mahasattvas.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of true practice. What are the two? First, the true practice of skillfully distinguishing the various grounds; second, the true practice of skillfully understanding that the various grounds have no difference, using expedient means. Good man! These are called the two kinds of true practice of all Bodhisattva Mahasattvas.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of true practice. What are the two? First, the true practice of being apart from the faults of the various grounds; second, the true practice of skillfully understanding the expedient means of the transformation of each ground. Good man! These are called the two kinds of true practice of all Bodhisattva Mahasattvas.' 'Furthermore, good man! All Bodhisattva Mahasattvas also have two kinds of' --------------------------------------------------------------------------------
Chinese
如实修行。何等为二？一者、能说声闻、辟支佛地如实修行；二者、善知佛菩提不退转方便如实修行。善男子！是名诸菩萨摩诃萨二种如实修行。 “善男子！诸菩萨摩诃萨有如是等无量无边如实修行，诸菩萨摩诃萨应如是学如实修行；诸菩萨摩诃萨若能如是如实修行者，速得阿耨多罗三藐三菩提，不以为难。” 尔时，佛赞文殊师利法王子言：“善哉，善哉！文殊师利！汝今善能为诸菩萨摩诃萨说本业道，诚如汝所说。” 说是法时，十千菩萨得无生法忍。文殊师利法王子等，一切世间天、人、阿修罗等，闻佛所说，皆大欢喜，信受奉行。 伽耶山顶经 现代汉语译本： 如实修行。什么是二种如实修行呢？第一种是，能够依声闻（Śrāvaka，听闻佛法而修行的弟子）、辟支佛（Pratyekabuddha，不依师教，自己觉悟的修行者）的境界如实修行；第二种是，善于了解佛菩提（Buddha-bodhi，佛的智慧）不退转的方便法门，并如实修行。善男子！这被称为诸位菩萨摩诃萨（Bodhisattva-mahāsattva，大菩萨）的两种如实修行。 善男子！诸位菩萨摩诃萨有如此等等无量无边的如实修行，诸位菩萨摩诃萨应当这样学习如实修行；诸位菩萨摩诃萨如果能够这样如实修行，就能迅速证得阿耨多罗三藐三菩提（Anuttarā-samyak-saṃbodhi，无上正等正觉），不会觉得困难。 当时，佛赞叹文殊师利（Mañjuśrī）法王子说：‘好啊，好啊！文殊师利！你现在善于为诸位菩萨摩诃萨宣说本业道，确实如你所说。’ 在宣说这部经时，一万位菩萨证得了无生法忍（anutpāda-dharma-kṣānti，对诸法不生不灭的真理的证悟）。文殊师利法王子等，以及一切世间的天（Deva，天神）、人（Manushya，人类）、阿修罗（Asura，一种神道）等，听闻佛所说，都非常欢喜，信受奉行。 《伽耶山顶经》
English
English version: Practicing truthfully. What are the two kinds of truthful practice? The first is to be able to truthfully practice according to the realm of Śrāvakas (hearers, disciples who practice by listening to the Buddha's teachings) and Pratyekabuddhas (solitary Buddhas, those who attain enlightenment on their own without a teacher); the second is to be skilled in understanding the expedient means for non-regression in Buddha-bodhi (the wisdom of the Buddha) and to practice truthfully. Good men! These are called the two kinds of truthful practice of the Bodhisattva-mahāsattvas (great Bodhisattvas). Good men! The Bodhisattva-mahāsattvas have such immeasurable and boundless truthful practices, and the Bodhisattva-mahāsattvas should learn truthful practice in this way; if the Bodhisattva-mahāsattvas can practice truthfully in this way, they will quickly attain Anuttarā-samyak-saṃbodhi (unexcelled, complete and perfect enlightenment) and will not find it difficult. At that time, the Buddha praised the Dharma Prince Mañjuśrī (Manjushri): 'Excellent, excellent! Mañjuśrī! You are now skilled in expounding the fundamental path of action for the Bodhisattva-mahāsattvas, and it is indeed as you have said.' When this Dharma was being expounded, ten thousand Bodhisattvas attained the anutpāda-dharma-kṣānti (the patient acceptance of the non-arising of all dharmas). The Dharma Prince Mañjuśrī and all the Devas (gods), Manushyas (humans), Asuras (demigods), and others in the entire world, hearing what the Buddha had said, were all greatly delighted, believed, accepted, and practiced it accordingly. The Sutra of the Summit of Mount Gayā --------------------------------------------------------------------------------