Chinese
不贪身意，忍辱之行无有放逸，无害心救护众生。三精进者，谓积累诸功德法，无有放逸不知厌足，诸所修善积德贤良之法以劝道意。四精进者，谓一心具足无厌、无放逸禅，无所欲不退转。五精进者，谓多求博闻，于彼施无放逸常寂静然奉圣贤智慧。六精进者，谓习四恩之行以善权慧教授放逸。七精进者，谓身意行，其身意不乱心为空寂。八精进者，谓为一切故，于诸行等慈意，于法义精进而无放逸慈，于诸法无所著。九精进者，谓为他人及众生皆发道意，无放逸观诸世间，譬如焰幻不舍道也。十精进者，谓所造行如救头然，入于诚谛无放逸，灭于尽证慧无起施。十一精进者，谓具足诸相好，积累善本入无放逸，观于法身无所起。十二精进者，谓严其佛国而无放逸，净于众生之土。十三精进者，谓严净具足三十七道品之法，已脱诸灭冥，喜乐如来菩萨善权方便。是皆从精进而致之，是谓善权智慧，菩萨受是则致拥护不退转，立无上正真道。’ “说是语时，阇耶末菩萨得不起法忍，欣然而踊住于虚空，去地四丈九尺，三千大千世界地，则为六反震动，其大光明普遍佛国，于虚空中而雨天华，箜篌乐器不鼓自鸣。” 尔时佛便笑，诸佛世尊笑法，无央数不可计百千光色从佛口出，青黄赤白黑，遍诸无量佛 现代汉语译本： ‘不贪恋身心，以忍辱之心行事，不放逸，以无害之心救护众生。第一种精进，是积累各种功德之法，不放逸，不知满足，以劝导之心修习各种善行、积累功德贤良之法。第二种精进，是一心具足不厌倦、不放逸的禅定，无所求，不退转。第三种精进，是广泛求取博大的知识，对于布施不放逸，常保寂静，奉行圣贤的智慧。第四种精进，是修习四恩之行，以善巧方便的智慧教导放逸之人。第五种精进，是身口意三业的行为，使其身口意不乱，心为空寂。第六种精进，是为了所有众生，对于一切行为等以慈悲之心对待，对于佛法的意义精进而不放逸，对于一切法不执著。第七种精进，是为了他人及众生都发起菩提心，不放逸地观察世间，譬如焰火幻象，不舍弃菩提道。第八种精进，是所作所为如同救燃眉之急，进入诚实不虚的境界，不放逸，灭除烦恼，证得智慧，不起分别之念。第九种精进，是具足各种殊胜的相好，积累善根，进入不放逸的境界，观照法身，不起任何念头。第十种精进，是庄严清净自己的佛国，不放逸，清净众生的国土。第十一种精进，是庄严清净具足三十七道品之法，已经脱离各种灭亡和黑暗，喜乐于如来菩萨的善巧方便。这些都是从精进而得到的，这就是善巧方便的智慧，菩萨接受这些就能得到拥护而不退转，建立无上正真之道。’ ‘说完这些话的时候，阇耶末菩萨（Jayamat菩萨）得到了不起法忍，欣喜地跳跃到虚空中，距离地面四丈九尺，三千大千世界（three thousand great thousand worlds）的大地，都发生了六种震动，巨大的光明普遍照耀佛国，在虚空中降下天花，箜篌乐器不敲自鸣。’ 这时佛便笑了，诸佛世尊（Buddhas, World Honored Ones）微笑的常态是，无数不可计量的百千光色从佛口中发出，青黄赤白黑，遍照无量佛土。
English
English version: 'Not being greedy for body and mind, practicing patience without negligence, protecting all beings with a harmless heart. The first diligence is accumulating all meritorious dharmas, without negligence, never being satisfied, cultivating all good deeds and accumulating virtuous and excellent dharmas with the intention of exhortation. The second diligence is having a concentrated mind that is complete with unwearying and non-negligent meditation, without desires and without regression. The third diligence is seeking extensively and learning widely, being non-negligent in giving, always being quiet and peaceful, and dedicating oneself to the wisdom of the sages. The fourth diligence is practicing the four kindnesses, teaching negligence with skillful wisdom. The fifth diligence is the actions of body, speech, and mind, keeping the body, speech, and mind undisturbed, and the mind empty and still. The sixth diligence is for the sake of all beings, treating all actions with compassion, being diligent in the meaning of the Dharma without negligence, and not being attached to any Dharma. The seventh diligence is to arouse the Bodhi mind for others and all beings, observing the world without negligence, like flames and illusions, not abandoning the path of Bodhi. The eighth diligence is to act as if saving one's own head from burning, entering into a state of sincerity and truth without negligence, extinguishing afflictions, attaining wisdom, and not giving rise to discriminatory thoughts. The ninth diligence is to be complete with all excellent marks and characteristics, accumulating good roots, entering into a state of non-negligence, contemplating the Dharmakaya (Dharmabody) without giving rise to any thoughts. The tenth diligence is to adorn and purify one's Buddha-land without negligence, purifying the lands of sentient beings. The eleventh diligence is to adorn and purify the thirty-seven factors of enlightenment (thirty-seven limbs of enlightenment), having escaped all destruction and darkness, rejoicing in the skillful means of the Tathagatas (Tathagata) and Bodhisattvas (Bodhisattva). All these are attained through diligence, this is skillful wisdom, and Bodhisattvas who receive these will be protected and not regress, establishing the unsurpassed, true, and correct path.' 'When these words were spoken, the Bodhisattva Jayamat (Jayamat Bodhisattva) attained the forbearance of non-arising dharmas, joyfully leaped into the sky, four yojanas and nine chih (丈九尺) from the ground, and the earth of the three thousand great thousand worlds (three thousand great thousand worlds) shook in six ways. Great light universally illuminated the Buddha-lands, and heavenly flowers rained down in the sky, and the konghou (箜篌) musical instruments played without being struck.' At that time, the Buddha smiled, and the customary way for the Buddhas, World Honored Ones (Buddhas, World Honored Ones) to smile is that countless immeasurable hundreds of thousands of colors of light emanated from the Buddha's mouth, blue, yellow, red, white, and black, illuminating countless Buddha-lands. --------------------------------------------------------------------------------
Chinese
国，还绕佛三匝，于顶上忽然不现。于是，贤者阿难整衣服从坐起，右膝着地，长跪叉手，以偈嗟叹，而问佛曰： “智慧力吉祥明， 导师光七尺华， 微妙相三十二， 诸种好为具足。 如师子在众中， 行步威猛势至， 今佛者何缘笑？ 愿尊将为解说。 所说法駃如电， 音殊妙师子吼， 羯随鸣振宝响， 其声胜于梵天。 佛语普遍众人， 其声皆畅三千， 于一切常如应， 闻柔软无不了。 语弟子以缘觉， 彼智慧无善明， 终不与普慧等， 众菩萨亦难及， 今谁当得慧力， 愿导师说开度。 若天龙世间人， 阿须伦皆发意， 以脱于一切受， 心中闻无所著， 无量行无挂碍， 逾不等无数亿。 不可限无计数， 以平等为度世， 今愿问空正慧， 以何故而喜笑？ 青赤黄白之色， 种种光甚照曜， 其妙晖从口出， 照无数恒沙土。 遍无量百佛国， 诸种大等无身， 一切寂无所见， 佛善利无恐惧。 其光明欲出时， 诸弟子莫能及， 得未曾晃而照， 佛亦说缘觉事。 今愿解大乘行， 一切智慧最上， 其光炎从顶入， 今所至无垢秽， 善哉快过诸天， 及世人所奉事 现代汉语译本： 这时，他还绕着佛三圈，然后从佛的头顶上忽然消失了。于是，贤者阿难（Ānanda，佛陀的十大弟子之一，以记忆力强著称）整理好衣服，从座位上起身，右膝跪地，双手合十，用偈颂赞叹，并向佛陀问道： ‘智慧之力吉祥光明，导师身放七尺光华， 微妙之相具足三十二种，各种殊胜的特征都具备。 如同狮子在人群之中，行走时威猛有力，气势逼人， 今天佛陀您为何发笑？希望世尊能为我们解说。 您所说的法迅速如闪电，声音殊胜美妙如同狮子吼， 羯随（Kalaviṅka，迦陵频伽，一种美妙的鸟）鸣叫般震动，声音如同宝物撞击的响声， 那声音胜过梵天（Brahmā，印度教的创造之神）。 佛陀的语言普遍传达给众人，那声音能够清晰地传遍三千大千世界， 对于一切众生都能恰如其分地理解，听闻佛法的人都能感到柔软舒适，没有不明白的。 您对弟子们讲述缘觉（Pratyekabuddha，又称独觉，不依师教，自己悟道的修行者）之道，他们的智慧并不十分明了， 终究不能与佛陀的普遍智慧相比，即使是众菩萨（Bodhisattva，立志成佛的修行者）也难以企及， 如今是谁能够获得如此智慧之力，希望导师您能开示。 无论是天（Deva，神）龙（Nāga，一种神兽）世间之人，还是阿修罗（Asura，一种好战的神），都发起了求道之心， 想要脱离一切感受的束缚，心中听闻佛法而无所执着， 他们的无量修行没有挂碍，超越了无数亿。 他们的功德不可限量，无法计数，以平等之心来度化世人， 现在我希望请问这空性的真正智慧，因为什么缘故您会如此喜笑？ 青色、赤色、黄色、白色的光芒，各种光彩都非常照耀， 那美妙的光辉从佛陀的口中发出，照耀着无数恒河沙数的世界。 遍及无量百千佛国，各种大等无身的众生， 一切都寂静无所见，佛陀您善于利益众生而无所恐惧。 当光明将要发出的时候，即使是诸位弟子也无法企及， 得到了前所未有的光明照耀，佛陀您也讲述了缘觉之事。 现在希望了解大乘（Mahāyāna，佛教的一个主要流派，强调普度众生）的修行，这是所有智慧中最上的， 那光芒从佛陀的头顶进入，现在所到达之处没有污垢， 真是太好了，超越了诸天以及世人所供奉的一切。’
English
English version: At that moment, he also circumambulated the Buddha three times and then suddenly disappeared from the top of the Buddha's head. Thereupon, the worthy Ānanda (one of the ten principal disciples of the Buddha, known for his excellent memory) adjusted his robes, rose from his seat, knelt on his right knee, placed his palms together, and praised with a verse, asking the Buddha: 'O Blessed One, whose wisdom-power is auspicious and bright, the guide whose light shines seven feet, Whose subtle marks are thirty-two, all kinds of excellent qualities are fully possessed. Like a lion in the midst of the crowd, walking with mighty power and imposing presence, Why does the Buddha smile today? May the World-Honored One explain this to us. The Dharma you speak is as swift as lightning, the sound is wonderfully like a lion's roar, Like the singing of a Kalaviṅka (a mythical bird with a beautiful voice), it vibrates with the sound of precious jewels, That sound surpasses even that of Brahmā (the Hindu god of creation). The Buddha's words universally reach all people, the sound clearly pervades the three thousand great thousand worlds, For all beings, it is always appropriate, those who hear the Dharma feel gentle and comfortable, and understand everything without fail. You speak to your disciples about the path of the Pratyekabuddha (a solitary Buddha who attains enlightenment on their own), their wisdom is not very clear, Ultimately, it cannot compare to the Buddha's universal wisdom, even the Bodhisattvas (beings who aspire to Buddhahood) can hardly reach it, Now, who will be able to obtain such wisdom-power? May the guide reveal it. Whether it be Devas (gods), Nāgas (serpent deities), people of the world, or Asuras (demons), all have aroused the mind of seeking the Way, Wishing to escape from the bondage of all feelings, hearing the Dharma in their hearts without attachment, Their immeasurable practices are without hindrance, surpassing countless billions. Their merits are immeasurable and uncountable, using equality to liberate the world, Now I wish to ask about this true wisdom of emptiness, for what reason do you smile so joyfully? Blue, red, yellow, and white colors, all kinds of light are very radiant, That wonderful radiance emanates from the Buddha's mouth, illuminating countless Ganges-sand worlds. Pervading immeasurable hundreds of thousands of Buddha-lands, all kinds of great beings without bodies, Everything is silent and unseen, the Buddha is skilled in benefiting beings without fear. When the light is about to emanate, even the disciples cannot reach it, Having obtained unprecedented shining illumination, the Buddha also spoke of the affairs of the Pratyekabuddha. Now I wish to understand the practice of the Mahāyāna (the Great Vehicle, a major branch of Buddhism emphasizing universal salvation), which is the highest of all wisdom, That light enters from the top of the Buddha's head, now there is no defilement in the place it reaches, How wonderful, surpassing all the Devas and all that is worshiped by the people of the world.' -------------------------------------------------------------------------------- ， 愿审谛而说义， 佛一言无有异。 断六会诸狐疑， 今正觉何缘笑？ 闻佛语欢喜悦， 无数人悉踊跃。”
Chinese
佛告贤者阿难：“汝为见阇耶末族姓子，踊在虚空，去地四丈九尺，住于空中已得法忍，叉手如立稽首礼我，百千诸天来共供养。” 阿难言：“唯然已见，世尊！” 佛告阿难：“是阇耶末族姓子，已奉事七十二亿佛，修善积德，常作转轮圣王，悉奉事诸佛世尊，佛般泥曰已后，皆于七十二亿佛所，建清净梵行，皆护佛正法。” 佛言：“阿难！是阇耶末族姓子，后当见奉事五恒沙等如来，供承教述清净行，当教授无央数菩萨，然后积累觉意之法，无数劫已得作佛，号曰慧王如来、无所著、等正觉、在世教授、具足慧行、天人师、无上士、道法御、天上天下尊、佛、天中天，其世界名曰喜见，劫号一宝严净。” 佛告阿难：“其喜见世界，譬如他化自在第六天上所有，喜见佛国人民所居处供养亦如是。是诸人民，无有六境界之法来至其前，一切人民相见，皆欢喜悉喜乐，见慧王如来皆忻悦，以是故彼世界名曰喜见。彼时如来教授一劫为作佛事，其正觉寿亦一劫，是故其劫号曰一宝严净。彼世尊但以纯菩萨为众，九十二亿菩萨皆不退转，诸菩萨逮无所挂碍慧 现代汉语译本： ‘愿您详细审察并解说其中的含义，佛陀所说的话语没有丝毫差异。 断除六种集会中的各种疑惑，如今正觉的佛陀为何微笑？’ 听闻佛陀的言语，大家都欢喜愉悦，无数的人都跳跃起来。’ 佛陀告诉贤者阿难（Ananda）：‘你看见那位阇耶末（Jayamala）族姓的儿子，踊跃在虚空中，距离地面四丈九尺，停留在空中已经获得了法忍，合掌站立稽首礼拜我，百千诸天都来共同供养。’ 阿难回答说：‘是的，我已经看见了，世尊！’ 佛陀告诉阿难：‘这位阇耶末族姓的儿子，已经奉事了七十二亿佛，修习善行积累功德，经常做转轮圣王，全部奉事诸佛世尊，佛陀般涅槃以后，都在七十二亿佛的处所，建立清净的梵行，全部守护佛陀的正法。’ 佛陀说：‘阿难！这位阇耶末族姓的儿子，将来会遇见并奉事五恒河沙数那么多的如来（Tathagata），供养承事并讲述清净的修行，将会教授无数的菩萨，然后积累觉悟之意的方法，无数劫以后得以成佛，名号叫做慧王如来（Wisdom King Tathagata）、无所著（无执着）、等正觉（正等觉）、在世教授、具足慧行、天人师（天人之师）、无上士（无上之人）、道法御（调御丈夫）、天上天下尊（天上天下至尊）、佛（Buddha）、天中天（天中之天），他的世界名叫喜见（Joyful Vision），劫号一宝严净（One Treasure Adornment）。’ 佛陀告诉阿难：‘那喜见世界，譬如他化自在第六天上所有，喜见佛国人民所居住的地方和所受的供养也是这样。这些人民，没有六境界的法会来到他们面前，一切人民相见，都欢喜快乐，见到慧王如来都欣喜愉悦，因此那个世界名叫喜见。那时如来教授一劫的时间来做佛事，他的正觉寿命也有一劫，因此那个劫号叫做一宝严净。那位世尊只以纯粹的菩萨作为大众，九十二亿菩萨都不会退转，这些菩萨获得了无所挂碍的智慧。’