English
English version: Asked: 'Is it to attain the unsurpassed, true, and correct path, to become the most perfectly enlightened one?' Answered: 'I dwell in the five rebellious acts, and then accomplish the unsurpassed, true, and correct path.' Then Manjusri (Manjusri, name of a Bodhisattva) was asked: 'Where do these five rebellious acts dwell?' Answered: 'These five rebellious acts have no root and dwell nowhere.' Asked again: 'The Thus Come One (Tathagata, title of a Buddha) said that those who commit rebellious acts cannot avoid the uninterrupted hell and cannot leave hell?' Answered: 'Yes, son of heaven (Devaputra, son of a god)! As the Buddha said, those who commit rebellious acts should fall into hell. If a Bodhisattva dwells in these five rebellious acts, he will quickly attain the unsurpassed, true, and correct path. What are the five? Suppose a Bodhisattva diligently and sincerely generates the great mind of the path, removes the mind of the Small Vehicle, and does not fall into the realm of Sravakas (Sravaka, one who attains enlightenment by hearing the Buddha's teachings) and Pratyekabuddhas (Pratyekabuddha, one who attains enlightenment on their own), this is the first rebellious act; generates the mind to widely give away all possessions, without being stingy, and does not associate with stinginess and greed, this is the second rebellious act; generates a compassionate mind, thinking that I should liberate all sentient beings, without becoming lazy or abandoning the effort midway, this is the third rebellious act; sees that all dharmas (Dharma, the teachings of the Buddha) do not arise from anywhere, and immediately attains the forbearance of the non-arising of dharmas (Anutpattika-dharma-ksanti, realization of the truth of the non-arising and non-ceasing of all dharmas), and no longer combines with the sixty-two kinds of heretical views, this is the fourth rebellious act; what should be known, what should be eliminated, what should be proclaimed, what should be accomplished in enlightenment, in the instant of generating the mind, all is known, seen, and awakened, nothing is not understood, and there is no attachment, accomplishing all wisdom and not being attached to the three realms (Trailokya, the realm of desire, the realm of form, and the realm of formlessness), this is the five rebellious acts.' Manjusri (Manjusri) said to the son of heaven: 'The Bodhisattva has already dwelt in these five rebellious acts, and then he will quickly accomplish the unsurpassed, true, and correct path, to become the most perfectly enlightened one.' The son of heaven asked again: 'What is meant by what you said? Rebellious is not rebellious, and compliant is not compliant.' Answered: 'For example, would purple-gold and a wish-fulfilling jewel (Cintamani, a jewel that can produce treasures as desired), even if they fall into impure things, combine with them?' Answered: 'They would not combine. Why? Because their essence is pure, and they will not combine with false things.' Manjusri (Manjusri) told him: 'The human mind is originally pure, and even if it is in defilement, it will have no flaws, just as the light of the sun does not combine with darkness, and just as the lotus flower is not contaminated by mud and dust.' --------------------------------------------------------------------------------
Chinese
所沾污。譬如虚空无能污者，欲行学法发菩萨心，住于诸逆亦不动摇，开化诸逆则名曰顺，其心本净不与秽合。所以者何？设使合者不可复别，水及泥土尚不俱合，况于心本清净，无形与形，合乎？” 佛说文殊师利净律经 现代汉语译本： 被沾染污染。譬如虚空是无法被污染的，想要学习佛法并发菩萨心的人，即使身处各种违逆之境也不会动摇，能够开导转化各种违逆之境就叫做顺境，因为他的心本来就是清净的，不会与污秽之物相合。为什么这么说呢？如果真的相合，那就无法再分离了，水和泥土尚且不能完全融合在一起，更何况是心本来就清净无染，无形无相的心又怎么会与有形有相之物相合呢？’ 《佛说文殊师利净律经》
English
English version: 'Is defiled. For example, the void cannot be defiled. One who wishes to study the Dharma and generate the Bodhi mind, even when dwelling in adverse circumstances, will not be shaken. To enlighten and transform all adversities is called accordance, because his mind is originally pure and does not unite with impurity. Why is this so? If they were truly united, they could not be separated again. Water and mud cannot even completely merge together, how much more so the mind, which is originally pure, formless and without shape, how could it unite with form and shape?' The Buddha Speaks the Manjushri Pure Precepts Sutra --------------------------------------------------------------------------------