Chinese
大正藏第 14 册 No. 0456 佛说弥勒大成佛经 No. 456 佛说弥勒大成佛经 姚秦龟兹国三藏鸠摩罗什译 如是我闻： 一时，佛住摩伽陀国波沙山(孤绝山也)——过去诸佛常降魔处——夏安居中，与舍利弗经行山顶，而说偈言： “一心善谛听！ 光明大三昧， 无比功德人， 正尔当出世。 彼人说妙法， 悉皆得充足； 如渴饮甘露， 疾至解脱道。” 时，四部众平治道路、洒扫烧香，皆悉来集，持诸供具，供养如来及比丘僧。谛观如来，喻如孝子视于慈父；如渴思饮，爱念法父亦复如是。各各同心，欲请法王转正法轮，诸根不动，心心相次，流注向佛。是时，比丘、比丘尼、优婆塞、优婆夷、天、龙、鬼神、乾闼婆、阿修罗、迦楼罗、紧那罗、摩睺罗伽、人、非人等，各从坐起，右绕世尊，五体投地，向佛泣泪。 尔时，大智舍利弗齐整衣服，偏袒右肩，知法王心，善能随顺，学佛法王，转正法轮，是佛辅臣，持法大将，怜愍众生故，欲令脱苦缚，白佛言：“世尊！如来向者于山顶上说偈，赞叹第一智人，前后经中之所未说；此诸大众，心皆渴仰，泪如盛雨，欲闻如来说未来佛，开甘露道。弥勒名字、功德、神 现代汉语译本 《佛说弥勒大成佛经》 姚秦龟兹国三藏鸠摩罗什译 如是我闻： 一时，佛陀住在摩伽陀国（Magadha）的波沙山（Vebhara Mountain，孤绝山），这里是过去诸佛降伏魔障的地方。在夏安居期间，佛陀与舍利弗（Sariputra）在山顶上经行，并说了以下偈语： ‘一心好好地听！光明大三昧（Great Samadhi of Light）， 无比功德之人，正要出世。 那人宣说微妙的佛法，所有人都能够得到满足； 如同口渴的人喝到甘露，迅速到达解脱之道。’ 当时，四部大众（比丘、比丘尼、优婆塞、优婆夷）平整道路、洒扫焚香，都聚集而来，拿着各种供养器具，供养如来以及比丘僧团。他们仔细地看着如来，就像孝顺的儿子看着慈爱的父亲；如同口渴思念饮水一样，爱慕思念法父也是这样。大家同心同德，想要请法王转动正法轮，诸根寂静不动，心念一个接着一个，像流水一样流向佛陀。这时，比丘（Bhikkhu）、比丘尼（Bhikkhuni）、优婆塞（Upasaka）、优婆夷（Upasika）、天（Deva）、龙（Naga）、鬼神、乾闼婆（Gandharva）、阿修罗（Asura）、迦楼罗（Garuda）、紧那罗（Kinnara）、摩睺罗伽（Mahoraga）、人以及非人等等，各自从座位上站起来，右绕世尊，五体投地，面向佛陀哭泣流泪。 这时，大智舍利弗整理好衣服，袒露右肩，了解法王的心意，善于随顺佛陀，学习佛法之王，转动正法轮，是佛陀的辅佐之臣，持法的大将，因为怜悯众生，想要让他们脱离痛苦的束缚，于是对佛陀说：‘世尊！如来您刚才在山顶上所说的偈语，赞叹第一智慧之人，这是以前的经典中所没有说过的。这些大众，心中都非常渴求，眼泪像盛大的雨水一样，想要听如来说未来佛，开启甘露之道。弥勒（Maitreya）的名字、功德、神力，'
English
English version The Buddha Speaks of the Great Accomplishment of Maitreya Sutra Translated by Tripiṭaka Kumārajīva of the Yao Qin Dynasty of Kucha Thus have I heard: At one time, the Buddha was dwelling in the Magadha country (Magadha) at Vebhara Mountain (an isolated mountain)—a place where past Buddhas often subdued demons—during the summer retreat. He was walking on the summit of the mountain with Sariputra (Sariputra), and spoke the following verse: 'Listen attentively with one mind! The Great Samadhi of Light, A person of incomparable merit, Is just about to appear in the world. That person will speak the wonderful Dharma, And all will be fully satisfied; Like the thirsty drinking sweet dew, They will quickly reach the path of liberation.' At that time, the fourfold assembly (Bhikkhus, Bhikkhunis, Upasakas, Upasikas) leveled the roads, swept and burned incense, and all gathered together, holding various offerings to offer to the Tathagata and the Sangha of Bhikkhus. They gazed attentively at the Tathagata, like filial sons looking at their loving father; like the thirsty longing for a drink, they cherished and thought of the Dharma-father in the same way. Each and every one of them, with one heart, wished to request the Dharma-king to turn the wheel of the Dharma, their senses still and unmoving, their minds following one after another, flowing towards the Buddha. At this time, Bhikkhus (Bhikkhu), Bhikkhunis (Bhikkhuni), Upasakas (Upasaka), Upasikas (Upasika), Devas (Deva), Nagas (Naga), ghosts and spirits, Gandharvas (Gandharva), Asuras (Asura), Garudas (Garuda), Kinnaras (Kinnara), Mahoragas (Mahoraga), humans, and non-humans, each rose from their seats, circumambulated the World-Honored One to the right, prostrated themselves with their five limbs on the ground, and wept tears facing the Buddha. At that time, the wise Sariputra straightened his robes, bared his right shoulder, understood the mind of the Dharma-king, was good at following the Buddha, learned from the Dharma-king, turned the wheel of the Dharma, was the Buddha's assisting minister, a great general who upheld the Dharma, and out of compassion for sentient beings, wishing to liberate them from the bonds of suffering, said to the Buddha: 'World-Honored One! The verse that the Tathagata spoke just now on the summit of the mountain, praising the person of foremost wisdom, has not been spoken of in previous sutras. These great assemblies are all very thirsty in their hearts, their tears like a heavy rain, wishing to hear the Tathagata speak of the future Buddha, opening the path of sweet dew. The name of Maitreya (Maitreya), his merits, his spiritual powers,' --------------------------------------------------------------------------------
Chinese
力、国土庄严，以何善根？何戒？何施？何定？何慧？何等智力得见弥勒？于何心中修八正路？” 舍利弗发此问时，百千天子、无数梵王，合掌恭敬，异口同音共发是问，白佛言：“世尊！愿使我等，于未来世得见人中最大果报，三界眼目光明弥勒，普为众生说大慈悲。”并八部众亦皆如此，恭敬叉手，劝请如来。 尔时梵王与诸梵众，异口同音合掌赞叹，而说颂曰： “南无满月， 具足十力； 大精进将， 勇猛无畏。 一切智人， 超出三有； 成三达智， 降伏四魔。 身为法器， 心如虚空； 静然不动， 于有非有； 于无非无， 达解空法。 世所赞叹， 我等同心， 一时归依， 愿转法轮。” 尔时，世尊告舍利弗：“当为汝等，广分别说，谛听，谛听！善思念之！汝等今者，以妙善心。欲问如来无上道业摩诃般若，如来明见，如观掌中庵摩勒果。” 告舍利弗：“若于过去七佛所，得闻佛名，礼拜供养，以是因缘，净除业障。复闻弥勒大慈根本，得清净心，汝等今当一心合掌，归依未来大慈悲者，我当为汝广分别说。弥勒佛国从于净命，无诸谄伪，檀波罗蜜、尸罗波罗蜜、般若波罗蜜，得不受不着。以微妙十愿大庄严，得一切 现代汉语译本 舍利弗问：‘以何种善根、戒律、布施、禅定、智慧，以及何种智力才能得见弥勒（Maitreya，未来佛）？又应以何种心态修习八正道？’ 舍利弗提出这个问题时，成百上千的天子、无数的梵王，合掌恭敬，异口同声地提出同样的问题，禀告佛陀说：‘世尊！愿我们能在未来世得见人中拥有最大果报、三界中的眼目和光明——弥勒，普为众生宣说大慈悲。’包括天龙八部在内的所有大众也都如此，恭敬地合起双手，劝请如来。 这时，梵王与众梵天，异口同声地合掌赞叹，并以偈颂说道： ‘南无（Namo，皈依）圆满如月，具足十力（Ten Powers of a Buddha）；大精进的将领，勇猛无畏。一切智人，超出三有（Three Realms of Existence）；成就三达智（Threefold Wisdom），降伏四魔（Four Maras）。身如法器，心如虚空；静然不动，于有非有；于无非无，通达理解空性之法。世间所赞叹，我等同心，一时归依，愿您转动法轮（Dharma Wheel）。’ 这时，世尊告诉舍利弗：‘我将为你们详细分别解说，仔细听，仔细听！好好思考！你们现在以美好的善心，想要询问如来无上道业摩诃般若（Mahaprajna，大智慧），如来明明白白地看见，就像观看掌中的庵摩勒果（Amalaka fruit，一种水果）一样。’ 佛告舍利弗：‘如果在过去七佛（Seven Buddhas of the Past）处，听闻佛名，礼拜供养，以此因缘，就能净除业障。又听闻弥勒大慈的根本，得到清净心，你们现在应当一心合掌，归依未来大慈悲者，我将为你们详细分别解说。弥勒佛国始于清净的生命，没有各种谄媚虚伪，檀波罗蜜（Danaparamita，布施波罗蜜）、尸罗波罗蜜（Silaparamita，持戒波罗蜜）、般若波罗蜜（Prajnaparamita，智慧波罗蜜），达到不受不着的境界。以微妙的十愿大庄严，得到一切。’
English
English version Shariputra asked: 'By what good roots, precepts, giving, concentration, wisdom, and what kind of intellectual power can one see Maitreya (the future Buddha)? And with what mindset should one cultivate the Eightfold Path?' When Shariputra asked this question, hundreds of thousands of devas and countless Brahma kings, with palms together in reverence, asked the same question in unison, reporting to the Buddha: 'World Honored One! May we in the future be able to see Maitreya, the one with the greatest karmic reward among humans, the eye and light of the Three Realms, universally expounding great compassion for all beings.' All the eight classes of beings also did the same, respectfully joining their palms, urging the Tathagata. At this time, the Brahma King and the Brahma assembly, with one voice and joined palms, praised and spoke in verse: 'Namo (Homage to) the full moon, possessing the Ten Powers (Ten Powers of a Buddha); the great and diligent general, courageous and fearless. The all-knowing one, transcending the Three Realms of Existence; accomplishing the Threefold Wisdom, subduing the Four Maras (Four Demons). The body is like a Dharma vessel, the mind is like empty space; still and unmoving, in existence yet not existing; in non-existence yet not non-existing, understanding the Dharma of emptiness. Praised by the world, we are of one mind, taking refuge at once, may you turn the Dharma Wheel.' At this time, the World Honored One told Shariputra: 'I will explain it to you in detail, listen carefully, listen carefully! Think well! You now, with a wonderful and virtuous mind, wish to ask the Tathagata about the unsurpassed path of Mahaprajna (Great Wisdom), the Tathagata sees it clearly, as if looking at an Amalaka fruit (a type of fruit) in the palm of the hand.' The Buddha told Shariputra: 'If in the past, at the place of the Seven Buddhas of the Past, you heard the names of the Buddhas, paid homage and made offerings, by this cause and condition, you can purify karmic obstacles. And having heard the root of Maitreya's great compassion, obtaining a pure mind, you should now join your palms with one heart, taking refuge in the future great compassionate one, I will explain it to you in detail. The Buddha-land of Maitreya begins with a pure life, without any flattery or falsehood, Danaparamita (Perfection of Giving), Silaparamita (Perfection of Morality), Prajnaparamita (Perfection of Wisdom), attaining a state of non-acceptance and non-attachment. With the subtle ten great vows of adornment, obtaining all.' --------------------------------------------------------------------------------
Chinese
众生起柔软心，得见弥勒大慈所摄，生彼国土，调伏诸根，随顺佛化。 “舍利弗！四大海水面，各减少三千由旬，时阎浮提地纵广正等十千由旬，其地平净如流璃镜。大适意华、悦可意华、极大香华、优昙钵花、大金叶华、七宝叶华、白银叶华，华须柔软状如天缯；生吉祥果，香味具足，软如天绵。丛林树华，甘果美妙，极大茂盛，过于帝释欢喜之园，其树高显，高三十里。城邑次比，鸡飞相及，皆由今佛种大善根，行慈心报，俱生彼国。智慧威德，五欲众具，快乐安隐，亦无寒热风火等病，无九恼苦，寿命具足八万四千岁，无有中夭，人身悉长一十六丈，日日常受极妙安乐，游深禅定以为乐器。唯有三病：一者饮食，二者便利，三者衰老；女人年五百岁尔乃行嫁。 “有一大城名翅头末，纵广一千二百由旬，高七由旬，七宝庄严，自然化生七宝楼阁，端严殊妙，庄校清净。于窗牖间列诸宝女，手中皆执真珠罗网，杂宝庄校以覆其上；密悬宝铃声如天乐；七宝行树，间树渠泉，皆七宝成，流异色水，更相映发，交横徐逝，不相妨碍，其岸两边，纯布金沙，街巷道陌，广十二里，悉皆清净，犹如天园，扫洒清净。 “有大龙王，名多罗尸弃，福德威力皆悉具足。其池近城，龙王宫殿，如七宝楼，显 现代汉语译本：众生发起柔软的心，就能得见弥勒（Maitreya，未来佛）大慈悲心的摄受，往生到他的国土，调伏自己的诸根，随顺佛陀的教化。 ‘舍利弗（Sariputra，佛陀十大弟子之一）！四大海的海水面，各自减少三千由旬（yojana，古印度长度单位），那时阎浮提（Jambudvipa，我们所居住的这个世界）的土地纵横方正，都是十千由旬，那里的土地平坦洁净，如同琉璃镜。有大适意华、悦可意华、极大香华、优昙钵花（udumbara，祥瑞之花）、大金叶华、七宝叶华、白银叶华，花的花须柔软，形状如同天上的丝绸；生长吉祥果，香味具足，柔软如同天上的棉花。丛林树木开着花，结着甘甜美好的果实，极其茂盛，胜过帝释（Indra，佛教护法神）的欢喜之园，那些树木高大显眼，高三十里。城邑一个挨着一个，鸡飞就能到达，这都是由于现在佛陀种下大善根，行慈心所得的果报，一起往生到那个国土。他们具有智慧和威德，五欲的享受应有尽有，快乐安稳，也没有寒冷、炎热、风、火等疾病，没有九种恼人的痛苦，寿命具足八万四千岁，没有中途夭折的，人们的身高都有一十六丈，每天都享受着极妙的安乐，以游于甚深的禅定为乐器。只有三种病：一是饮食，二是便利，三是衰老；女子到了五百岁才出嫁。 ‘有一座大城名叫翅头末（Ketumati），纵横一千二百由旬，高七由旬，用七宝庄严，自然化生出七宝楼阁，端正庄严，殊胜美妙，装饰得清净无比。在窗户之间排列着各种宝女，手中都拿着珍珠罗网，用各种杂宝装饰覆盖在上面；密集地悬挂着宝铃，发出如同天乐般的声音；有七宝行树，树木之间有水渠和泉水，都是用七宝做成的，流淌着各种颜色的水，互相辉映，交错横流，缓缓流淌，互不阻碍，河岸两边，铺满了金沙，街巷道路，宽十二里，全部都清净无比，如同天上的花园，打扫得干干净净。 ‘有一位大龙王，名叫多罗尸弃（Taraksika），福德和威力都具足。他的池塘靠近城市，龙王的宫殿，如同七宝楼阁，显赫。