Chinese
大正藏第 14 册 No. 0450 药师琉璃光如来本愿功德经 No. 450 [Nos. 449, 451; 灌顶经卷第十二] 药师琉璃光如来本愿功德经 大唐、三藏法师玄奘奉 诏译 如是我闻： 一时，薄伽梵游化诸国，至广严城，住乐音树下。与大苾刍众八千人俱，菩萨摩诃萨三万六千，及国王、大臣、婆罗门、居士、天、龙、药叉、人、非人等，无量大众，恭敬围绕，而为说法。 尔时，曼殊室利法王子，承佛威神，从座而起，偏袒一肩，右膝着地，向薄伽梵，曲躬合掌，白言：“世尊！惟愿演说如是相类诸佛名号，及本大愿殊胜功德，令诸闻者业障销除，为欲利乐像法转时诸有情故。” 尔时，世尊赞曼殊室利童子言：“善哉！善哉！曼殊室利！汝以大悲，劝请我说诸佛名号、本愿功德，为拔业障所缠有情，利益安乐像法转时诸有情故。汝今谛听，极善思惟，当为汝说。”曼殊室利言：“唯然！愿说，我等乐闻。” 佛告曼殊室利：“东方去此过十殑伽沙等佛土，有世界名净琉璃，佛号药师琉璃光如来、应、正等觉、明行圆满、善逝、世间解、无上丈夫、调御士、天人师、佛、薄伽梵。曼殊室利！彼佛世尊药师琉璃光如来，本 现代汉语译本 《药师琉璃光如来本愿功德经》 唐朝三藏法师玄奘奉诏翻译 我是这样听说的： 一时，佛陀（薄伽梵）在各个国家游化，到达广严城，住在乐音树下。与八千位大比丘众、三万六千位菩萨摩诃萨，以及国王、大臣、婆罗门、居士、天、龙、药叉、人、非人等无量大众在一起，恭敬地围绕着佛陀，听佛说法。 这时，曼殊室利（文殊师利）法王子，承蒙佛陀的威神之力，从座位上站起来，袒露右肩，右膝跪地，向佛陀（薄伽梵）弯腰合掌，说道：‘世尊！希望您能演说像这样诸佛的名号，以及他们本来的大愿和殊胜的功德，使听闻者消除业障，为了利益和安乐末法时期的一切众生。’ 这时，世尊赞叹曼殊室利童子说：‘好啊！好啊！曼殊室利！你以大慈悲心，劝请我说诸佛的名号和本愿功德，是为了拔除被业障缠缚的众生，利益和安乐末法时期的一切众生。你现在仔细听，好好思考，我将为你解说。’曼殊室利说：‘是的！愿意听您解说，我们都乐意听闻。’ 佛陀告诉曼殊室利：‘东方距离这里，经过十个恒河沙数那么多的佛土，有一个世界名为净琉璃，那里的佛号为药师琉璃光如来（Bhaisajyaguru-vaiḍūrya-prabhā-tathāgata），应（Arhat）、正等觉（Samyak-saṃbuddha）、明行圆满（Vidyā-caraṇa-saṃpanna）、善逝（Sugata）、世间解（Lokavid）、无上丈夫（Anuttara-puruṣa-damya-sārathi）、调御士（Śāstā deva-manusyānām）、天人师（Buddha）、佛（Bhagavat）。曼殊室利！那位佛世尊药师琉璃光如来，本
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English version The Sutra of the Merits of the Fundamental Vows of the Master of Healing, the Lapis Lazuli Radiance Tathagata Translated by the Tripitaka Master Xuanzang of the Great Tang Dynasty under Imperial Decree Thus have I heard: At one time, the Bhagavan (Buddha) was traveling and teaching in various countries, and arrived at the city of Vaisali, dwelling under the tree of musical sounds. He was accompanied by a great assembly of eight thousand Bhikshus, thirty-six thousand Bodhisattva Mahasattvas, as well as kings, ministers, Brahmins, lay practitioners, gods, dragons, yakshas, humans, non-humans, and countless other beings, all respectfully surrounding him, listening to his teachings. At that time, Manjushri (Mañjuśrī) the Dharma Prince, empowered by the Buddha's majestic spiritual power, rose from his seat, bared his right shoulder, knelt on his right knee, bowed and joined his palms towards the Bhagavan, and said: 'World Honored One! I beseech you to expound on the names of Buddhas of this kind, as well as their fundamental great vows and supreme merits, so that those who hear them may eliminate their karmic obstacles, for the benefit and happiness of all sentient beings during the Dharma-ending age.' At that time, the World Honored One praised Manjushri the youth, saying: 'Excellent! Excellent! Manjushri! With great compassion, you have urged me to speak of the names of the Buddhas and their fundamental vows and merits, in order to liberate sentient beings who are entangled by karmic obstacles, and to benefit and bring happiness to all sentient beings during the Dharma-ending age. Now, listen attentively and contemplate deeply, and I will explain it to you.' Manjushri said: 'Yes! We wish to hear your explanation, we are all eager to listen.' The Buddha told Manjushri: 'To the east, passing through Buddha lands as numerous as ten Ganges sands, there is a world called Pure Lapis Lazuli, where the Buddha is named Bhaisajyaguru-vaiḍūrya-prabhā-tathāgata (Master of Healing, the Lapis Lazuli Radiance Tathagata), Arhat, Samyak-saṃbuddha (Perfectly Enlightened One), Vidyā-caraṇa-saṃpanna (Perfect in Knowledge and Conduct), Sugata (Well-Gone), Lokavid (Knower of the World), Anuttara-puruṣa-damya-sārathi (Unsurpassed Trainer of Men), Śāstā deva-manusyānām (Teacher of Gods and Humans), Buddha, Bhagavat. Manjushri! That Buddha, the World Honored One, Bhaisajyaguru-vaiḍūrya-prabhā-tathāgata, in his original --------------------------------------------------------------------------------
Chinese
行菩萨道时，发十二大愿，令诸有情，所求皆得。 “第一大愿：愿我来世得阿耨多罗三藐三菩提时，自身光明，炽然照曜无量无数无边世界，以三十二大丈夫相、八十随好，庄严其身；令一切有情，如我无异。 “第二大愿：愿我来世得菩提时，身如琉璃，内外明彻，净无瑕秽，光明广大，功德巍巍，身善安住，焰网庄严，过于日月；幽冥众生，悉蒙开晓，随意所趣，作诸事业。 “第三大愿：愿我来世得菩提时，以无量无边智慧方便，令诸有情，皆得无尽所受用物，莫令众生有所乏少。 “第四大愿：愿我来世得菩提时，若诸有情行邪道者，悉令安住菩提道中；若行声闻独觉乘者，皆以大乘而安立之。 “第五大愿：愿我来世得菩提时，若有无量无边有情，于我法中修行梵行，一切皆令得不缺戒，具三聚戒。设有毁犯，闻我名已，还得清净，不堕恶趣。 “第六大愿：愿我来世得菩提时，若诸有情，其身下劣，诸根不具，丑陋、顽愚、盲、聋、喑、哑、挛、躄、背偻、白癞、癫狂、种种病苦；闻我名已，一切皆得端正黠慧。诸根完具，无诸疾苦。 “第七大愿：愿我来世得菩提时，若诸有情，众病逼切，无救无归，无医无药，无亲无家，贫穷多苦，我之名号，一经其 现代汉语译本 行菩萨道时，发十二大愿，令一切有情（yǒu qíng）：指一切有感知、有情识的生命，所求都能得到。 ‘第一大愿：愿我来世证得阿耨多罗三藐三菩提（Ā nòu duō luō sān miǎo sān pú tí）：无上正等正觉，即最高的智慧和觉悟时，自身光明炽盛，照耀无量无数无边的世界，以三十二大丈夫相、八十随形好，庄严我的身体；令一切有情，都和我一样。’ ‘第二大愿：愿我来世证得菩提（pú tí）：觉悟时，身体像琉璃一样，内外明澈，清净没有瑕疵污秽，光明广大，功德巍峨，身体安稳住世，焰网庄严，胜过日月的光明；使幽暗中的众生，都能得到启发开悟，随意前往他们想去的地方，做各种事业。’ ‘第三大愿：愿我来世证得菩提时，以无量无边的智慧方便，令一切有情，都能得到无尽的受用之物，不让众生有所缺乏。’ ‘第四大愿：愿我来世证得菩提时，如果那些修行邪道的有情，都让他们安住在菩提道中；如果修行声闻乘、独觉乘的有情，都用大乘佛法来安立他们。’ ‘第五大愿：愿我来世证得菩提时，如果有无量无边的有情，在我的佛法中修行梵行，都让他们得到不缺戒律，具足三聚戒。即使有毁犯戒律的，听到我的名号后，还能恢复清净，不堕落到恶道。’ ‘第六大愿：愿我来世证得菩提时，如果那些有情，身体下贱卑劣，诸根不全，丑陋、愚笨、盲、聋、喑哑、挛、躄（bì）：跛脚，背偻、白癞、癫狂，有种种疾病痛苦；听到我的名号后，一切都能变得端正聪慧，诸根完好具足，没有各种疾病痛苦。’ ‘第七大愿：愿我来世证得菩提时，如果那些有情，被各种疾病逼迫，没有救助、没有归宿，没有医生、没有药物，没有亲人、没有家庭，贫穷困苦，我的名号，一经他们的
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English version When practicing the Bodhisattva path, I make twelve great vows, so that all sentient beings (yǒu qíng: all beings with sentience and consciousness) may obtain what they seek. 'First great vow: May I, in my next life, attain Anuttara-Samyak-Sambodhi (Ā nòu duō luō sān miǎo sān pú tí: unsurpassed, complete, and perfect enlightenment, the highest wisdom and awakening), may my own light blaze and illuminate immeasurable, countless, and boundless worlds, and may I adorn my body with the thirty-two major marks and eighty minor characteristics of a great man; may all sentient beings be like me.' 'Second great vow: May I, in my next life, attain Bodhi (pú tí: enlightenment), may my body be like lapis lazuli, clear and transparent inside and out, pure and without blemish or impurity, may my light be vast and my merits majestic, may my body be well-established, adorned with a blazing net, surpassing the brightness of the sun and moon; may all beings in darkness be enlightened and awakened, and may they freely go wherever they wish and do whatever they desire.' 'Third great vow: May I, in my next life, attain Bodhi, may I, with immeasurable and boundless wisdom and skillful means, enable all sentient beings to obtain inexhaustible things for their enjoyment, and may no sentient being lack anything.' 'Fourth great vow: May I, in my next life, attain Bodhi, if there are sentient beings practicing wrong paths, may I enable them all to abide in the Bodhi path; if there are those practicing the Śrāvakayāna or Pratyekabuddhayāna, may I establish them all in the Mahāyāna.' 'Fifth great vow: May I, in my next life, attain Bodhi, if there are immeasurable and boundless sentient beings practicing pure conduct in my Dharma, may I enable them all to obtain precepts without deficiency and to be complete in the three clusters of precepts. Even if there are those who violate the precepts, upon hearing my name, may they regain purity and not fall into evil realms.' 'Sixth great vow: May I, in my next life, attain Bodhi, if there are sentient beings who are base and inferior in body, with incomplete faculties, ugly, foolish, blind, deaf, mute, crippled, hunchbacked, afflicted with white leprosy, insane, or suffering from various illnesses; upon hearing my name, may they all become handsome and intelligent, with complete and perfect faculties, free from all illnesses and suffering.' 'Seventh great vow: May I, in my next life, attain Bodhi, if there are sentient beings who are oppressed by various illnesses, without help, without refuge, without doctors, without medicine, without relatives, without family, poor and suffering, may my name, once it enters their --------------------------------------------------------------------------------
Chinese
耳，病悉得除，身心安乐，家属资具，悉皆丰足，乃至证得无上菩提。 “第八大愿：愿我来世得菩提时，若有女人，为女百恶之所逼恼，极生厌离，愿舍女身；闻我名已，一切皆得转女成男，具丈夫相，乃至证得无上菩提。 “第九大愿：愿我来世得菩提时，令诸有情，出魔罥网，解脱一切外道缠缚；若堕种种恶见稠林，皆当引摄置于正见，渐令修习诸菩萨行，速证无上正等菩提。 “第十大愿：愿我来世得菩提时，若诸有情，王法所录，缧缚鞭挞，系闭牢狱，或当刑戮，及余无量灾难凌辱，悲愁煎迫，身心受苦；若闻我名，以我福德威神力故，皆得解脱一切忧苦。 “第十一大愿：愿我来世得菩提时，若诸有情，饥渴所恼，为求食故造诸恶业；得闻我名，专念受持，我当先以上妙饮食，饱足其身；后以法味，毕竟安乐而建立之。 “第十二大愿：愿我来世得菩提时，若诸有情，贫无衣服，蚊虻寒热，昼夜逼恼；若闻我名，专念受持，如其所好，即得种种上妙衣服，亦得一切宝庄严具，华鬘涂香，鼓乐众伎，随心所玩，皆令满足。 “曼殊室利！是为彼世尊药师琉璃光如来、应、正等觉，行菩萨道时，所发十二微妙上愿。 “复次，曼殊室利！彼世尊药师琉璃光如来， 现代汉语译本：耳疾都能消除，身心安乐，家庭和生活所需的一切都丰足，乃至最终证得无上菩提（无上正等觉悟）。 第八大愿：愿我来世得菩提时，如果有女人，被女身带来的种种痛苦所困扰，极其厌恶女身，希望舍弃女身；听到我的名号后，都能转女成男，具备大丈夫的相貌，乃至最终证得无上菩提。 第九大愿：愿我来世得菩提时，使一切众生，脱离魔的罗网，解脱一切外道的束缚；如果陷入各种错误的见解之中，都能引导他们进入正见，逐渐让他们修习菩萨的修行，迅速证得无上正等菩提。 第十大愿：愿我来世得菩提时，如果众生，被王法所拘捕，捆绑鞭打，关进监狱，或者面临死刑，以及其他无量的灾难，悲伤忧愁所煎熬，身心受苦；如果听到我的名号，凭借我的福德威神力，都能解脱一切忧愁痛苦。 第十一大愿：愿我来世得菩提时，如果众生，被饥渴所困扰，为了寻求食物而造作各种恶业；听到我的名号，专心忆念受持，我将先用上好的饮食，让他们饱足身体；然后用佛法的滋味，让他们最终安乐并建立正道。 第十二大愿：愿我来世得菩提时，如果众生，贫穷没有衣服，被蚊虫叮咬，寒冷炎热，昼夜困扰；如果听到我的名号，专心忆念受持，就能得到他们所喜爱的各种上好衣服，也能得到一切珍宝装饰品，花环涂香，鼓乐等各种技艺，随心所欲地玩乐，都能满足。 曼殊室利（文殊菩萨）！这就是那位世尊药师琉璃光如来（药师佛），应供，正等觉，在行菩萨道时，所发的十二个微妙殊胜的大愿。 再者，曼殊室利！那位世尊药师琉璃光如来，
English
English version: All ear diseases will be eliminated, bringing peace and joy to body and mind, and all family and material needs will be abundant, ultimately leading to the attainment of Anuttara-samyak-sambodhi (supreme perfect enlightenment). The eighth great vow: May I, in my next life when I attain Bodhi, if there are women who are troubled by the many sufferings of being a woman, extremely disgusted with their female bodies, and wish to abandon them; upon hearing my name, may they all transform from female to male, possessing the features of a great man, and ultimately attain Anuttara-samyak-sambodhi. The ninth great vow: May I, in my next life when I attain Bodhi, enable all sentient beings to escape the nets of Mara, and be liberated from the entanglements of all external paths; if they fall into various forests of wrong views, may I guide them to the right view, gradually leading them to cultivate the practices of Bodhisattvas, and quickly attain Anuttara-samyak-sambodhi. The tenth great vow: May I, in my next life when I attain Bodhi, if sentient beings are arrested by the king's law, bound and whipped, imprisoned, or facing execution, and other immeasurable disasters, tormented by sorrow and grief, suffering in body and mind; if they hear my name, by the power of my merit and divine strength, may they all be liberated from all worries and sufferings. The eleventh great vow: May I, in my next life when I attain Bodhi, if sentient beings are troubled by hunger and thirst, and create various evil deeds in order to seek food; upon hearing my name, and wholeheartedly remembering and upholding it, I will first provide them with the finest food to satisfy their bodies; then, with the taste of Dharma, I will ultimately establish them in peace and joy. The twelfth great vow: May I, in my next life when I attain Bodhi, if sentient beings are poor and without clothes, troubled by mosquitoes, cold and heat, day and night; upon hearing my name, and wholeheartedly remembering and upholding it, they will obtain all kinds of fine clothes they desire, as well as all kinds of precious ornaments, flower garlands, fragrant ointments, drums, and various arts, and all the things they wish to play with, may they all be satisfied. Manjushri! These are the twelve subtle and supreme great vows made by that World Honored One, Bhaisajyaguru-vaiḍūrya-prabhārāja (Medicine Buddha), the Tathagata, Arhat, Samyak-sambuddha, when he was practicing the Bodhisattva path. Furthermore, Manjushri! That World Honored One, Bhaisajyaguru-vaiḍūrya-prabhārāja, --------------------------------------------------------------------------------