Chinese
大正藏第 14 册 No. 0435 佛说灭十方冥经 No. 435 佛说灭十方冥经一卷 西晋月氏国三藏竺法护译 闻如是： 一时，佛游于迦维罗卫释氏精庐尼拘类树下，与大比丘众俱，比丘千二百五十人，诸菩萨无央数。 佛以明旦着衣持钵，与诸比丘眷属围绕入城分卫。时，有释种幼少童子，名面善悦，严驾车乘，晨朝出城。遥见世尊与诸圣众，而俱发来，至于佛所，下车步进，稽首佛足，右绕三匝，却住一面。 时面善悦忧戚低头，佛以预知，故而问言：“童子所奏，而早出城，心怀忧灼，颜色惨戚。” 面善悦白佛言：“唯天中天！今我二亲身不安和，横为人非人所见侵娆，昼夜寤寐不得宁息，出入行步亦见逼恼。又我之身虽处大国，遭此困厄穷苦无赖，窃自思惟不知何计，不审当设何等方便？假遇怨贼，或遭非人妖蛊奸邪，无以防护。唯愿世尊，告示以法，随时救济，令无娆害。” 佛告面善悦：“谛听！谛受！善念持之，当为汝说拥护之法。” 时，释幼童子受教而听。 佛言：“东方去此，过于八千那术佛土，有世界名拔众尘劳，其佛号等行如来、至真、等正觉，今现在说经法。人若东行，先当稽首归命供养 现代汉语译本 佛说灭十方冥经 西晋月氏国三藏竺法护译 我听闻是这样的： 一时，佛陀在迦维罗卫（Kapilavastu）的释迦族精舍尼拘类树下，与众多大比丘在一起，共有比丘一千二百五十人，以及无数的菩萨。 佛陀在第二天早上穿好衣服，拿着钵，与众比丘眷属一起进入城中乞食。当时，有一位释迦族的年少童子，名叫面善悦（Mian Shan Yue），他驾着车，清晨出城。远远地看见世尊与众圣者一同走来，便来到佛陀面前，下车步行上前，向佛陀的脚稽首，右绕三圈，然后退到一旁站立。 这时，面善悦忧愁地低着头，佛陀预先知道他的心思，就问道：‘童子你这么早出城，心中忧虑，脸色憔悴。’ 面善悦对佛陀说：‘世尊！我的父母现在身体不适，常常被非人侵扰，日夜不得安宁，出入行走也感到困扰。我虽然身处大国，却遭遇这样的困境，感到穷困无助，我私下思量不知该怎么办，不知道该用什么方法？如果遇到怨贼，或者遭遇非人妖魔鬼怪的侵害，我没有办法防护。希望世尊能告诉我一些方法，随时救济，使我们免受侵害。’ 佛陀告诉面善悦：‘仔细听！仔细接受！好好记住，我将为你讲述保护的方法。’ 这时，释迦族的童子接受教诲，认真听着。 佛陀说：‘从这里向东方走，经过八千那术（nasu）佛土，有一个世界名叫拔众尘劳（Ba Zhong Chen Lao），那里的佛号是等行如来（Deng Xing Rulai）、至真（Zhi Zhen）、等正觉（Deng Zheng Jue），现在正在说法。人如果向东方走，首先应当稽首归命供养’
English
English version The Buddha Speaks of the Sutra on Eradicating the Darkness of the Ten Directions Translated by the Tripiṭaka Master Dharmarakṣa of the Yuezhi Kingdom of the Western Jin Dynasty Thus have I heard: At one time, the Buddha was dwelling at the Nigrodha tree in the Śākya clan's monastery in Kapilavastu, together with a large assembly of great bhikṣus, numbering one thousand two hundred and fifty, and countless bodhisattvas. The Buddha, in the morning, put on his robes, held his bowl, and, surrounded by his bhikṣu retinue, entered the city for alms. At that time, there was a young Śākya boy named Mian Shan Yue, who, having prepared his carriage, was leaving the city in the early morning. From afar, he saw the World Honored One and the holy assembly coming together, and he went to where the Buddha was, got off his carriage, walked forward, bowed at the Buddha's feet, circumambulated him three times to the right, and then stood to one side. At this time, Mian Shan Yue was worried and downcast. The Buddha, knowing his thoughts in advance, asked, 'Young boy, what has caused you to leave the city so early, with such worry in your heart and such a pale face?' Mian Shan Yue said to the Buddha, 'Oh, World Honored One! My parents are now unwell, and they are constantly being harassed by non-humans. They cannot find peace day or night, and they are troubled in their comings and goings. Although I am in a great kingdom, I am facing such difficulties, feeling impoverished and helpless. I am pondering what to do, and I do not know what methods to use. If we encounter bandits or are harmed by non-human demons and evil spirits, I have no way to protect us. I beseech the World Honored One to teach us a method to provide timely aid and to keep us from harm.' The Buddha said to Mian Shan Yue, 'Listen carefully! Receive it carefully! Keep it well in mind, and I will tell you the method of protection.' At that time, the young Śākya boy received the teaching and listened attentively. The Buddha said, 'Going east from here, passing through eight thousand nasu Buddha lands, there is a world called Ba Zhong Chen Lao. The Buddha there is named Deng Xing Tathagata, Zhi Zhen, and Deng Zheng Jue, and he is now expounding the Dharma. If a person goes east, they should first bow and take refuge in and make offerings to' --------------------------------------------------------------------------------
Chinese
于东方佛，则无恐惧莫敢侵娆。所欲游行，有所兴作，悉当如愿，志未曾乱，如心所念，辄得成就。” 佛时颂曰： “先奉最正觉， 等行大圣人， 然后东向行， 尔乃无恐惧。” 佛告童子：“南方去此，过于十亿百千佛土，有世界名消冥等要脱，其佛号初发心念离恐畏归超首如来、至真、等正觉，今现在说经法。若欲南行，当遥稽首归命彼佛尔乃发进，一心专念意不离佛，则无恐惧不遇患难。” 佛时颂曰： “已离于众想， 童子当修是， 若行至南方， 不复遇恐惧。” 佛告童子：“西方去此，如恒河沙诸佛刹土，有世界名善选择，其佛号金刚步迹如来、至真、等正觉，今现在说经法。若欲西行，先当讲说思惟，本净之法永无所见，无起无灭寂然清净，先当稽首礼于彼佛，一心归命尔乃发进，则无恐惧不逢患难。” 佛时颂曰： “诸法无所生， 亦无有所灭， 晓了知此者， 则为无恐畏。” 佛告童子：“北方去此，过二万佛土，有世界名觉辩，其佛号宝智首如来、至真、等正觉，今现在说经法。若欲北行、设在家居，稽首作礼归命彼佛，尔乃发进，则无恐惧不遇患难。” 佛时颂曰： “若在于家中， 一切诸居业， 现代汉语译本：对于东方佛，就不会有恐惧，没有谁敢侵扰。想要做什么，有所行动，都会如愿以偿，心志不会迷乱，心中所想，都能成就。 佛陀当时说了偈语： ‘先皈依最正觉（指佛陀的最高觉悟），等同于大圣人，然后向东方行走，这样就不会有恐惧。’ 佛陀告诉童子：‘南方离这里，超过十亿百千佛土，有一个世界名叫消冥等要脱（意为消除迷惑，达到解脱），那里的佛号为初发心念离恐畏归超首如来（意为最初发心就远离恐惧，归依超越一切的佛）、至真（意为达到真理）、等正觉（意为与佛同等的觉悟），现在正在说法。如果想向南方行走，应当遥远地稽首归命那位佛，然后出发前进，一心专念，意念不离佛，就不会有恐惧，不会遇到患难。’ 佛陀当时说了偈语： ‘已经远离了各种杂念，童子应当修习这个，如果向南方行走，就不会再遇到恐惧。’ 佛陀告诉童子：‘西方离这里，如同恒河沙数那样多的佛土，有一个世界名叫善选择（意为善于选择），那里的佛号为金刚步迹如来（意为像金刚一样坚定不移的佛）、至真、等正觉，现在正在说法。如果想向西方行走，先应当讲说思惟，本净之法（意为本来清净的法）永远没有所见，没有生起也没有灭亡，寂静清净，先应当稽首礼拜那位佛，一心归命，然后出发前进，就不会有恐惧，不会遇到患难。’ 佛陀当时说了偈语： ‘诸法没有产生，也没有灭亡，明白了这个道理的人，就不会有恐惧。’ 佛陀告诉童子：‘北方离这里，超过二万佛土，有一个世界名叫觉辩（意为觉悟和辩才），那里的佛号为宝智首如来（意为具有宝贵智慧的佛）、至真、等正觉，现在正在说法。如果想向北方行走，即使是在家居士，稽首作礼归命那位佛，然后出发前进，就不会有恐惧，不会遇到患难。’ 佛陀当时说了偈语： ‘如果在家中，做各种家业，
English
English version: Towards the Buddha in the East, there will be no fear, and no one will dare to intrude. Whatever one desires, whatever one undertakes, will be fulfilled as wished, one's will will not be confused, and whatever one thinks in the heart will be accomplished. The Buddha then spoke in verse: 'First, take refuge in the Most Righteous Enlightenment (referring to the Buddha's highest enlightenment), equal to the Great Sage, then walk towards the East, and then there will be no fear.' The Buddha told the youth: 'South of here, beyond ten billion hundred thousand Buddha lands, there is a world named 'Eliminating Darkness and Achieving Liberation' (meaning eliminating confusion and achieving liberation), where the Buddha is named 'Initially Aspiring to Abandon Fear and Return to the Supreme Leader Tathagata' (meaning initially aspiring to abandon fear and take refuge in the Buddha who transcends all), 'The Truthful One', 'The Perfectly Enlightened One', who is now teaching the Dharma. If you wish to go south, you should bow in reverence to that Buddha from afar, then set forth, with one-pointed concentration, your mind not leaving the Buddha, and then there will be no fear, and you will not encounter difficulties.' The Buddha then spoke in verse: 'Having abandoned all thoughts, the youth should cultivate this, if you walk towards the South, you will no longer encounter fear.' The Buddha told the youth: 'West of here, as many Buddha lands as the sands of the Ganges River, there is a world named 'Good Choice' (meaning good at choosing), where the Buddha is named 'Vajra-Stepped Tathagata' (meaning the Buddha who is as firm as Vajra), 'The Truthful One', 'The Perfectly Enlightened One', who is now teaching the Dharma. If you wish to go west, you should first speak and contemplate, the Dharma of original purity (meaning the Dharma that is originally pure) is forever without seeing, without arising and without ceasing, it is tranquil and pure, you should first bow in reverence to that Buddha, with one-pointed devotion, then set forth, and then there will be no fear, and you will not encounter difficulties.' The Buddha then spoke in verse: 'All dharmas have no arising, nor do they have ceasing, one who understands this, will be without fear.' The Buddha told the youth: 'North of here, beyond twenty thousand Buddha lands, there is a world named 'Awakened Eloquence' (meaning awakening and eloquence), where the Buddha is named 'Jewel Wisdom Leader Tathagata' (meaning the Buddha with precious wisdom), 'The Truthful One', 'The Perfectly Enlightened One', who is now teaching the Dharma. If you wish to go north, even if you are a householder, bow in reverence to that Buddha, then set forth, and then there will be no fear, and you will not encounter difficulties.' The Buddha then spoke in verse: 'If one is at home, doing all kinds of household work,' -------------------------------------------------------------------------------- 所有赍北行， 则无所畏惧。”
Chinese
佛告童子：“东北方去此，过于百万亿佛土，有世界名持所念，其佛号坏魔慢独步如来、至真、等正觉，今现在说经法。又彼如来诣佛树下，适一心坐，化于三千大千世界诸魔官属及诸魔天，悉劝立之于不退转，当成无上正真之道。是为如来诣树下时之所感动。若诣东北方，当遥稽首归命彼佛，然后乃进，所在获安，则无所畏。” 佛时颂曰： “始从初发意， 则降伏魔兵， 心常念此佛， 寻便无恐惧。” 佛告童子：“东南方去此，过二恒河沙等佛土，有世界名常照曜，其佛号初发心不退转轮成首如来、至真、等正觉，今现在说经法。其如来本为菩萨时，常兴众行不退转轮义，布施、持戒、忍辱、精进、禅定不乱、成就智慧，是为如来本为菩萨时之所感动。若东南行，先当稽首五体投地，一心归命，然后乃进，则无恐惧。” 佛时颂曰： “先五体作礼， 然后乃出家， 在欲所至到， 则不逢贼害。” 佛告童子：“西南方去此，过于八万佛土，有世界名覆白交露，其佛号宝盖照空如来、至真、等正觉，今现在说经法。若西南行，先当稽首彼方如来，以华遥散念于无相，然后乃进，则无恐惧。” 佛时颂曰： 现代汉语译本 ‘所有携带（佛像或经文）向北方行走的人，就不会有所畏惧。’ 佛陀告诉童子：‘从这里向东北方走，经过超过百万亿个佛土，有一个世界名为持所念（意为保持所思念的），那里的佛号为坏魔慢独步如来（意为能摧毁魔的骄慢，独一无二的如来）、至真（意为达到真理的）、等正觉（意为平等正觉的），现在正在说法。而且那位如来在菩提树下，刚一入定，就感化了三千大千世界的所有魔王及其眷属和诸魔天，劝他们都安住于不退转的境界，最终成就无上正真的道。这就是如来在菩提树下所产生的感应。如果向东北方行走，应当先遥向那位佛陀稽首归命，然后再前进，所到之处都会平安，不会有所畏惧。’ 佛陀当时说了偈颂： ‘从最初发心时，就降伏了魔兵，心中常念这位佛，立刻就没有恐惧。’ 佛陀告诉童子：‘从这里向东南方走，经过两个恒河沙数般的佛土，有一个世界名为常照曜（意为常放光明的），那里的佛号为初发心不退转轮成首如来（意为初发心就永不退转，成就圆满的如来）、至真、等正觉，现在正在说法。那位如来在过去作为菩萨时，常常发起各种不退转的修行，布施、持戒、忍辱、精进、禅定不乱、成就智慧，这就是如来在过去作为菩萨时所产生的感应。如果向东南方行走，应当先五体投地稽首，一心归命，然后再前进，就不会有恐惧。’ 佛陀当时说了偈颂： ‘先五体投地作礼，然后再出发，在所欲到达的地方，就不会遇到贼害。’ 佛陀告诉童子：‘从这里向西南方走，经过超过八万个佛土，有一个世界名为覆白交露（意为覆盖着白色露水的），那里的佛号为宝盖照空如来（意为以宝盖照耀虚空的如来）、至真、等正觉，现在正在说法。如果向西南方行走，应当先向那个方向的如来稽首，遥散鲜花，心中念着无相，然后再前进，就不会有恐惧。’ 佛陀当时说了偈颂：