Chinese
大正藏第 14 册 No. 0432 佛说十吉祥经 No. 432 佛说十吉祥经 失译人名今附秦录 如是我闻： 一时，佛在罗阅祇耆阇崛山中，与大比丘众千二百五十人、菩萨五千人俱。 尔时，世尊与无央数百千人，前后围绕而为说经。 时大会中有一大士，名离垢盖，承佛威神，即从座起，偏袒右肩，右膝着地，叉手合掌，前白佛言：“今可现有诸佛世尊如来、至真、等正觉，若有善男子、善女人求佛道者，闻其名号受持读诵，疾得不退转于无上正真道？” 佛告离垢盖太士：“善哉！善哉！族姓子乃能作是问，多所利益。 “有，族姓子！东方去此度一恒沙数诸佛世界，有世界名方庄严，其刹有佛，名大光耀如来、至真、等正觉，今现在说法。 “复有，族姓子！东方度二恒沙数诸佛世界，有世界名谛胜诸胜，其刹有佛，名慧灯明如来。有世界名金刚，其刹有佛，名大雄如来。有世界名净尊住，其刹有佛，名无垢尘如来。有世界名金光明，其刹有佛，名上像幢十盖王如来。有世界名大威神，其刹有佛，名威神自在王如来。有世界名香熏，其刹有佛，名极受上影王如来。有世界名宝严，其刹有佛，名内宝如来。有世界名海灯明 现代汉语译本 如是我闻： 一时，佛陀在罗阅祇（Rāmagṛha，王舍城）的耆阇崛山（Gṛdhrakūṭa，灵鹫山）中，与一千二百五十位大比丘和五千位菩萨在一起。 当时，世尊被无数百千人前后围绕着，为他们说法。 这时，大会中有一位大士，名叫离垢盖（Vimalāvaraṇa），他承蒙佛陀的威神之力，即从座位上站起，袒露右肩，右膝着地，双手合掌，向前对佛说：‘现在是否有一些佛世尊如来、至真、等正觉，如果有善男子、善女人求佛道，听闻他们的名号并受持读诵，就能迅速在无上正真道上不退转？’ 佛陀告诉离垢盖大士：‘善哉！善哉！族姓子（Kulasūtra，贵族之子），你能够提出这样的问题，真是利益众多。’ ‘有，族姓子！从东方越过一个恒河沙数的世界，有一个世界名为方庄严（Vyuha-vyūha），那个佛刹有一尊佛，名为大光耀如来（Mahāprabhāsa Tathāgata）、至真、等正觉，现在正在说法。 ‘还有，族姓子！从东方越过两个恒河沙数的世界，有一个世界名为谛胜诸胜（Satyottara-viśiṣṭa），那个佛刹有一尊佛，名为慧灯明如来（Jñānapradīpa Tathāgata）。有一个世界名为金刚（Vajra），那个佛刹有一尊佛，名为大雄如来（Mahāvīra Tathāgata）。有一个世界名为净尊住（Śuddha-pratiṣṭha），那个佛刹有一尊佛，名为无垢尘如来（Vimala-rajas Tathāgata）。有一个世界名为金光明（Suvarṇa-prabhāsa），那个佛刹有一尊佛，名为上像幢十盖王如来（Uttama-dhvaja-daśacchattra-rāja Tathāgata）。有一个世界名为大威神（Mahātejas），那个佛刹有一尊佛，名为威神自在王如来（Tejas-svāmin-rāja Tathāgata）。有一个世界名为香熏（Sugandha-dhūpa），那个佛刹有一尊佛，名为极受上影王如来（Paramā-pratirūpa-rāja Tathāgata）。有一个世界名为宝严（Ratna-vyūha），那个佛刹有一尊佛，名为内宝如来（Antar-ratna Tathāgata）。有一个世界名为海灯明（Sāgara-pradīpa）
English
English version Thus have I heard: At one time, the Buddha was in Mount Gṛdhrakūṭa (Vulture Peak) in Rāmagṛha (Rajgir), together with a great assembly of twelve hundred and fifty Bhikṣus (monks) and five thousand Bodhisattvas. At that time, the World Honored One was surrounded by countless hundreds and thousands of people, and was expounding the Dharma to them. Then, in that great assembly, there was a great being named Vimalāvaraṇa (Free from Defilement), who, by the power of the Buddha, rose from his seat, bared his right shoulder, knelt on his right knee, joined his palms, and said to the Buddha: ‘Are there now any Buddhas, World Honored Ones, Tathāgatas, Arhats, Samyaksaṃbuddhas, who, if good men or good women seeking the path of Buddhahood hear their names, uphold them, and recite them, will quickly attain non-retrogression on the unsurpassed, true path?’ The Buddha said to the great being Vimalāvaraṇa: ‘Excellent! Excellent! Kulasūtra (Son of a Noble Family), you are able to ask such a question, which is of great benefit.’ ‘Yes, Kulasūtra! Passing beyond one Ganges river of Buddha-worlds to the east, there is a world named Vyuha-vyūha (Arrayed Array), in that Buddha-land there is a Buddha named Mahāprabhāsa Tathāgata (Great Light Radiance), Arhat, Samyaksaṃbuddha, who is now expounding the Dharma. ‘Furthermore, Kulasūtra! Passing beyond two Ganges rivers of Buddha-worlds to the east, there is a world named Satyottara-viśiṣṭa (Truth Supreme Victory), in that Buddha-land there is a Buddha named Jñānapradīpa Tathāgata (Wisdom Lamp Light). There is a world named Vajra (Diamond), in that Buddha-land there is a Buddha named Mahāvīra Tathāgata (Great Hero). There is a world named Śuddha-pratiṣṭha (Pure Abode), in that Buddha-land there is a Buddha named Vimala-rajas Tathāgata (Immaculate Dust). There is a world named Suvarṇa-prabhāsa (Golden Light), in that Buddha-land there is a Buddha named Uttama-dhvaja-daśacchattra-rāja Tathāgata (Supreme Banner Ten Canopy King). There is a world named Mahātejas (Great Power), in that Buddha-land there is a Buddha named Tejas-svāmin-rāja Tathāgata (Power Lord King). There is a world named Sugandha-dhūpa (Fragrant Incense), in that Buddha-land there is a Buddha named Paramā-pratirūpa-rāja Tathāgata (Supreme Image King). There is a world named Ratna-vyūha (Jewel Array), in that Buddha-land there is a Buddha named Antar-ratna Tathāgata (Inner Jewel). There is a world named Sāgara-pradīpa (Ocean Lamp) --------------------------------------------------------------------------------
Chinese
，其刹有佛，名大海如来。有世界名十力灯明，其刹有佛，名十力现如来。当知，离垢盖！若善男子、善女人求佛道者，恒边沙刹满中七宝持用布施如来、正觉，若善男子、善女人，闻此佛名受持讽诵执在心怀，于大众中为人广说，此之功德过前功德。” 重欲解义，而说偈言： “如恒边沙， 诸佛世界， 满中七宝， 持用布施， 若有得闻， 诸佛名号， 信乐不忘， 功德过前。 “若闻诸佛名， 讽诵莫忘失， 其人不宜疑， 言我不成佛。 六通无穷尽， 至于无数劫， 其身当金色， 相好以庄严。 若持佛名号， 过于十亿劫， 疾得成正觉。” 佛说经竟，离垢盖大士、诸菩萨等，天龙、鬼神及世间人，咸皆欢喜顶受佛教。 佛说十吉祥经 现代汉语译本 ‘在那个佛土，有一尊佛，名为大海如来（Mahasamudra Tathagata）。有一个世界名为十力灯明（Dashabala-prabha），那个佛土有一尊佛，名为十力现如来（Dashabala-darshana Tathagata）。你应该知道，离垢盖（Vimala-prabha）！如果善男子、善女人寻求佛道，用充满恒河沙数佛土的七宝来布施如来、正觉，如果善男子、善女人，听闻这些佛的名号，受持、讽诵，铭记在心，并在大众中为人广泛宣说，这功德胜过之前的功德。’ 为了再次解释含义，佛陀说了偈颂： ‘如同恒河沙数，诸佛世界，充满七宝，用来布施，如果有人听闻，诸佛的名号，信受喜乐不忘，功德胜过之前。 ‘如果听闻诸佛名号，讽诵不忘失，那人不应该怀疑，说我不能成佛。六神通无穷无尽，直到无数劫，其身将呈金色，以相好庄严。如果持诵佛的名号，超过十亿劫，将迅速成就正觉。’ 佛陀说完此经，离垢盖大士、诸菩萨等，天龙、鬼神以及世间的人们，都欢喜地顶戴奉行佛的教诲。 佛说十吉祥经（Buddha-deshita-dasha-mangala-sutra）
English
English version 'In that Buddha-land, there is a Buddha named Mahasamudra Tathagata (Great Ocean Thus Come One). There is a world named Dashabala-prabha (Ten Powers Light), and in that Buddha-land, there is a Buddha named Dashabala-darshana Tathagata (Ten Powers Manifest Thus Come One). Know this, Vimala-prabha (Immaculate Light)! If a good man or good woman seeks the path of Buddhahood, and uses seven treasures filling Buddha-lands as numerous as the sands of the Ganges to make offerings to the Tathagata, the Perfectly Enlightened One, if a good man or good woman hears these Buddhas' names, receives, recites, and keeps them in mind, and widely proclaims them to others in the assembly, this merit surpasses the previous merit.' To further explain the meaning, the Buddha spoke in verses: 'Like the sands of the Ganges, in all Buddha-worlds, filled with seven treasures, used for offerings, if one hears, the names of the Buddhas, believes, rejoices, and does not forget, the merit surpasses the previous. 'If one hears the names of the Buddhas, recites them without forgetting, that person should not doubt, saying, 'I cannot become a Buddha.' The six supernormal powers will be inexhaustible, until countless kalpas, their body will be golden, adorned with excellent marks. If one upholds the Buddhas' names, for more than ten billion kalpas, one will quickly attain perfect enlightenment.' After the Buddha finished speaking this sutra, the great being Vimala-prabha, the Bodhisattvas, the gods, dragons, spirits, and the people of the world, all joyfully received and practiced the Buddha's teachings. The Buddha Speaks the Ten Auspicious Sutra (Buddha-deshita-dasha-mangala-sutra) --------------------------------------------------------------------------------